In The Beginning Was The Word - John Piper [John 1:1-3]

[Music] let's [Music] pray these things were written that you might believe that Jesus is the Christ the son of God and believing have eternal life in his name so father I pray that for this sermon and for all the sermons to follow on the Gospel of John this purpose would be fulfilled I'm not able to save anybody but the word of God is sharper than a two-edged sword it pierces to the division of Soul and Spirit bone and Marrow as it were and lays be the things about ourselves that we don't even know ourselves what

a discovering power the word of God Is So Come Holy Spirit and give this power now to to your word I pray in Jesus name amen the Gospel of John is a portrait of Jesus Christ in his saving work and word with a focus on the last three years of his life especially his death and Resurrection its purpose is given clear in John 20: 30 and 31 you don't need to go there I'll read it to you now Jesus did many other signs in the presence of the disciples which are not written in this book

but these are written that you may believe that Jesus is the Christ that is the Messiah the the L hoped for one the Son of God and that believing you may have life in his name so the book is written clearly to help people believe to bring about faith however don't make the mistake of thinking that if you're a Believer already it's not for your soul there a lot of people who think that sentence means this book is written to make unbelievers Believers so I'll read Romans listen to John 156 if anyone does not abide

in me he's thrown away like a branch and Withers and the branches are gathered and thrown into the fire and burned listen to John 8:31 if you abide remain in my word you are truly my disciples if you just take those two words 156 8:31 what's clear is that when John says I'm writing these words that you might believe and have life he means Keep On Believing as well as become a Believer because if you stop believing you were never saved you will be picked out of that gathered in a bundle and thrown into the

fire those who abide in me that means keep on trusting me believing me that's what branches do in Vines they draw down life they trust the vine to give them what they need they don't go looking for it on Wall Street especially now so do not make the mistake of thinking oh John that's the simple gospel for unbelievers and I need meat that is a colossal mistake you talk about meat when he says these things are written so that you may believe he means John Piper you get up in the morning and read this book

and I'll keep you a Believer you leave me and my word and think you can make it on your own without this word you will perish forever and yes chapter 10 teaches nobody can pluck us out of his hand if you're his you'll feed on his word this portrait of Jesus is written by an eyewitness who was part of these infinitely important Earthly events five times in this gospel we find these unusual words the disciple whom Jesus loved very strange don't you love them all five times the disciple whom Jesus loved and at the very

end last chapter 21: 20 it says Peter turned and saw the disciple whom Jesus loved following them in four verses later it says this is the disciple who is bearing witness about these things and who has written these things so the one called the disciple whom Jesus loved the one who was leaning with his head on Jesus shoulder at the Last Supper wrote this gospel this is a very close account this is not somebody a 100 years later who's trying to figure out what happened by tracing it down he was there and he wrote a

book with his own divinely inspired witness of the events of Jesus and what they mean for you today now the reason I Venture the phrase divinely inspired witness is among others this Jesus told John and the other Apostles that he was going to do that for them let me read you the two key verses where I see that John 14:26 he says to his disciples the helper the Holy Spirit whom the father will send in my name he will teach you all things and bring to your remembrance all that I have said to you that's

jesus' way of saying I'm going to not leave this up to you to get this right or here's John 1613 when the spirit of truth comes he will guide you into all all Truth for he will not speak on his own authority but whatever he hears he will speak so those two verses say to me at least in Jesus intention John and the others were meant to be authoritative reliable spokesman who become the foundation of the church in their writings according to Ephesians chapter 2 verse 20 Jesus chose Apostles he saved them he taught them

he sent them he gave them the holy spirit for divine guidance and they became in their writings the foundation of the church it's why we preach the Bible and not our own ideas that's why I feel very Tethered to this book I feel like when I'm talking and my My Talking begins to move away from the Contin this book I I feel nervous about what I'm saying and I make a beline back to the book because my authority is nothing except in so far as it Accords with what's in the book and that's why you

must measure it that way I want us to be a church in the pulpit in our songs in our prayers in our small groups in our meetings in our conferences that are not only in a vague way based upon the Bible which everybody says they are but explicitly visually verbally manifestly saturated with the Bible because there's the authority the power the life human words accomplish nothing if they're not clearly echoing God's truth he has the power we don't it's the inspired word of God John is the book now that phrase word of God takes us

now to our text so I hope you will wear out your Bible by opening to John chapter 1 and we're only going to look at verses 1 through3 in this message so uh we won't go at this pace probably through the whole book um at least I don't think I could live that long but there are portions of it which must especially at the beginning here I think the pace will Quicken L we become repetitive because this is a very repetitive book it's like a bee buzzing around a flower and there's only one flower and

he sees it here he sees it here he sees it here he sees it here so we can unpack it densely at the beginning then later we will probably be able to move more quickly let's read these three verses in the beginning was the word and the Word was with God and the Word was God it was in the beginning with God all things were made through him and without him was not anything made that was made let's focus first on the term word in the beginning was the word of all the things that could

be said about the word here's the most important I say it without fear of contradiction the most important thing you must know about the word is given in verse [Music] 14 and the word became flesh that is the most important thing that you can know about this word there are other supremely important things but if you miss this one you'll miss John's angle on it the word became flesh and dwelt among us and we have seen his glory glory as of the only son from the Father the word is the son full of grace and

truth so the word refers to Jesus Christ the Incarnate Son of God the fleshed fleshed human nature Son of God now John knows what he's about to do he's he lived a long time thinking about what was so hard for him to grasp during the life of Jesus and he's lived a long time and now he's going to write this story he knows Jesus was a man he leaned his head on his shoulder and he's going to tell us story after Story of what he did as a man on the earth he knows where he's

going his life his work he saw him he heard him he touched him it's what he says in in his first epistle we touched him he stresses it with his hands flesh and blood not a ghost not an apparition like shows up appears and vanishes he ate he drank he got tired he was sitting on the well in chapter 4 tired and hungry and John knew him very closely Jesus mother lived with John from the day Jesus died till the day John died that was a or today till the day Mary died probably she probably

died first we don't know that think of it he could ask her anything he knew him so well he knows where he's going he's going to tell this story about this man so what he's doing in verses 1 to3 is not as though he's beginning here we're beginning here he's not beginning here he he didn't get that for 3 years he's beginning here where he wants us to begin he's he's saying the most ultimate things about Jesus Christ he could possibly say at the beginning of his story then he says in verse 14 pretty quickly

that's the one who became flesh that's the one I put my my hand on his side and laid my head on his shoulder so John clearly doesn't want us to go through what he went through he and the others fumbled the ball so many times during those three years trying to figure out who it is that could command the wind and the waves and drive out demons and heal leprosy and raise the Dead who is this and even at the last when they were running into the tomb John got it first and Peter didn't get

it this was slow in coming who is this and he doesn't want us to go through that that struck me first words out of his mouth in writing is in the beginning was the word and the Word was with God and the Word was God that's what I'm talking about God isn't that amazing what do we draw from that well one thing I draw from that is he means for us to read this gospel stunned he means for us to read this gospel worshipfully it's not wrong to write a story with suspense this one just

doesn't have any at least not with regard to the identity of the main character just get it clear from the beginning with talking about God amazing didn't have to do it that way could have done it legitimately another way but he's saying I want you to know that this Jesus made you as you read think he made me like a Potter makes a pot only more because he also invents the clay he wants us to know this immediately feel it he wants us at the beginning of this sermon series to be absolutely Blown Away by

what he says here to our mouths to drop open that he could say these things about a crucified apparent criminal he just wants us to be worshipful so John says uh no we're not going to go the route of sneaking up on the identity of Jesus that's the way I walked but you're not going to walk that way in my gospel very first words out of the end of his pen are supposed to stun you blow you away in the identity of this man who became flesh dwelt Among Us let there be no mistaking John

means us to read every word of this gospel with a clear solid amazed knowledge that Jesus was with God and was God before the world was and that he made everything created the universe he wants you to have a magnificent savior he wants your savior to be really big for whatever else you love about Jesus his tenderness his meekness his kindness his patience John wants you to be blown away so that all of that is inside something AB absolutely huge Jesus made the galaxies this Jesus who's tenderness you love and patient you love and kindness

you love and rightly so he held children in his arms made the world was God but we should ask ask why did he choose to call him the word I said the most important thing you can know about the word is that it became flesh he became flesh but I'm still asking could have used another word could have used another name truth in the beginning was the truth in the beginning was the light in the beginning was the way in the beginning was the life could have said any of those why word my answer is

this you test it because I won't appeal to anything you can't see John calls Jesus the word because he had come to see the words of Jesus that is the things that came out of his mouth the words of Jesus as the truth of God and the person of Jesus as the truth truth of God in such a unified way that Jesus himself in his coming and working and teaching and dying and Rising was the final decisive message from God word from God he listened to him teach and he saw him work and his person

and his word were so unified that that totality was word was message from God or here let me put it another way what God had to say to us at the fullness of time what God had to say to the world was not only or mainly what Jesus said so many take him as a admirable teacher being very selective in what they believe not only or mainly what he said but who Jesus was and what he did that was the main thing God had to say to us his words clarified himself and his work but

his self and his work were the main truth that God was revealing Jesus said let give you a few quotes Jesus said I am the truth John 14:6 he said I came to witness witness to the truth so he was the truth and he witnessed to the truth that's what John was see he was truth he witnessed to the truth word over here and a kind of word witness in his life over here and John just saw all of that coming together as one great message word from God or he said if you abide in

my word you're truly my disciples and he said abide in me John listens to this abide in my word abide in me abide in my word abide in me does it mean to abide in his word in his word you're in him you're in him you're in his word and he saw them coming together here's another one he said the works that I do bear witness to me in other words his working was was his witness his hands and feet and legs and mind and mouth working was a witness and you put all that together

as John watched this man be truth and be the message and speak the message and see them come together again and again and he drew down the conclusion I think the best thing I can call him from eternity is God's word God's message to us God's decisive message became flesh here's one other clue I believe the same author who wrote the Gospel of John wrote the revelation of John language is so similar in so many ways and so many concepts are the same and it's attributed to the same I have no reason to doubt it

John uh Revelation 193 1 he describes the second coming like this Jesus at the second coming he is clothed in a robe dipped in Blood and the name by which he is called is the word of God now four verses later he says and from his mouth comes a sharp sword we all know what that is by this sword he will rule the Nations the sword is the word of God so he is the word of God and he he's ruling by the word of God and so John John saw these coming together from beginning

to end that his speaking and his being were so unified in God's intention for him that he called him in Revelation 19 and in John 1 the word the word of God so I think as John begins his book he has in view all the Revelation the truth the witness the glory the light the words that came from Jesus that Jesus was is living is teaching is dying he rising and he sums it all up that Revelation that came in all those ways in this three-year period especially sums it all up and says that was

God's final decision decisive word exactly what the writer of the Hebrews says remember remember in many and various ways God spoke of old to our fathers by the prophets but in these last days he has spoken to us by a son so there it is the Son of God was the ultimate decisive final word of God to the world which is why these gospels are so amazingly important so I ask what does John want to tell us about the word that became flesh the one he knew the one he laid his head on what does

he want to tell us about him and I'm going to give you four things number one he wants to tell us about the time of his existence number two he wants to tell us about the essence of his identity number three he wants to tell us about his relationship to God and number four he wants us to tell he wants to tell us about his relationship to the world those are the four things let's take them one at a time they won't be long number one the time of his existence verse one first phrase in

the beginning was the word those words in the beginning in Greek are identical to the first two words of the Bible in the beginning God created the Heaven and the Earth don't think that's an accident what John is saying is before there was any matter before anything had been made was Jesus in the beginning was the word so there at the beginning when those things were brought into being he was there already that's the point of in the beginning and another confirmation that John is thinking that way is that in the beginning God created and

the very first thing he tells us about Jesus action is everything was made through him so creation is in his mind as he writes the words in the beginning so Jesus was there as the Son of God in the beginning let me say it in an einsteinian way and then I'll give you the biblical phrase for Einstein's theory of Rel relativity relativity um Jesus was there not only before matter he was there before time because the 20th century brought the discovery that matter and time are coextensive no matter no time kind of a controversial thing

biblically sometimes listen to The Great doxology now I don't think the biblical writers knew the theory theory of relativity they just knew truth Jude 1:25 goes like this to the only God our savior through Jesus Christ Our Lord be glory and majest Majesty dominion and Authority before all time now and forever so he's lifting up his doxological praise of Jesus Christ and he says before all time now in these times these times of the ages and forever glory be to him or take 2 Timothy 1:9 God gave us Grace in Christ Jesus before the times

of the ages so when he says in the beginning was the word the connection with Genesis 1 The Wider references to being before time is meant to communicate um before anything else was he was so get the time right he did not come into being he just was more on that in a minute number two the essence of his identity verse one I'm going to skip a phrase and come back to it just because I want to link it together with the relationship of the world verse one at the end the Word was God one

of the marks of this gospel goel is that the weightiest doctrines and the simplest language go together I don't think that statement could be made grammatically simpler than it is or more weighty than it is I don't know how to make it more weighty I don't know how to make it more simple sometimes we say John is simple well that's grammatically absolutely true it's the simplest Greek and English in the Bible and this book would viy for first place in weight of matter the two go together that's one of the unique things about this gospel

you can't make this simpler you can't make it weigher what he means is he wants Bethlehem loud and clear with all other true Christian churches to worship Jesus Christ as God and fear no blasphemy no idolatry he wants us to fall down with Thomas full of Doubt Jesus says you're doubting he was so patient put your hand here put your hand here and Thomas won't touch him he's on his face my Lord and my God that's the way he wants us to be week after week in this gospel on our face my Lord and my

God that's who became flesh he doesn't want us to be like the Jewish leaders in chapter 10 they said verse 33 it's not for a good work that we are going to Stone you but for blasphemy because you being a man make yourself God of course we're going to Stone you so John not wanting us to be deceived puts first the Word was God don't join them is just pulling blasphemy out of our Lives as a charge that when we bow down before Jesus Christ and worship him as God we're not blaspheming so do you

see what this means for our series on the Gospel of John and I do hope that you will invite both believers who don't have a church and unbelievers who don't have a savior to sit under this preaching I hope you will for this reason the implications of what I've just said is as we focus week after week on Jesus as he appears in the gospel we are meeting God so ask your friends you want to you want to get to know God well I yeah if I could I mean if there were a way well

the Gospel of John says at the beginning that the Word was God and it says the word became flesh and then it spends 21 chapters describing by an eyewitness what this flesh was like and if if he's right then he's telling us what God is like would just come listen and see what you think that's what I would do I think if a Jehovah's Witness or a Muslim ever says to you this is a mistranslation the Word was God that's a m transation you need to see our new world translation or the real version is

buried in a temple somewhere beneath the ruins of Jerusalem and you got it all wrong here and what it should say is the word was a God the word was a god see there's no article there in the Greek see that now here's what you should respond I'm going to tell you about five minutes but there is a way for you to respond without knowing any Greek at all that that's not that's not true okay so hold on because I want to put that in connection with the last point but I'm very keenly aware of

talked to so many over the years of where they're going to take you right away if you respond to this sermon positively and worship Jesus because they think Jehovah's Witnesses do that he was an angel and was created number three so first the time frame of Jesus before all things and second the essence of his identity the Word was God now third his relationship to God verse one in the midle here the word was with God in the beginning was the word the word was with God and the Word was God now those two phrases

the word was with God and the Word was God is why the church believes in the Trinity the doctrine of the Trinity that there is one God and three centers of Consciousness in one Divine Essence it's not the creation of philosophers it's pressed on us by sentences like this he was with God and he was God well how can you be him and be with him and the doctrine of the Trinity has always boggled the minds of genuine Believers he was with God he had a relationship to God he's the perfect image of God reflecting

all that God is and standing forth as a person who is full of deity Paul says in a distinct person one Divine Essence so far we've seen two persons God the word with God who is God not easy just clear just clear true Paul said when I was a child I spoke like a child I thought like a child I reasoned like a child when I became a man I put away childish things becoming a man means going to heaven in that text means Christ coming back or going to heaven now we see in a

mirror dimly then face to face now we know in part then we will know even as we are fully known Paul was so aware that he was saying things that were fragmentary and would not totally finish the picture just true things infinitely important true things one day we will get more light on how you can be one God God and be three persons Father Son and the Holy Spirit will show up later so so far here's what we've seen in regard to time he is before all time in regard to Essence he is God in

regard to relationship he is with God distinct from God as a person yet God now finally number four his relationship to the World verses 2 and three he was in the beginning with God that just repeats the two points of verse one for emphasis all things were made through him and without him was not anything made that was made the word who became flesh and dwelt Among Us taught us healed us rebuked us protected us loved us died for us John wants to begin by saying he created us John must must have a sense that

that kind of greatness that kind of Wonder needs to be there otherwise all the other things that we're going to learn about him are going to they're going to seem pedestrian and hoan and he'll just be another random teacher doing a few Hocus Pocus things all things verse three all things were made through him now don't lose the point of verse one that the Word was God when you hear all things were made through him yes it's right to say he was God's agent through him When God Says by his word let there be that

word is Jesus by the word he brought the universe into being but if you push that too hard you're going to forget the word is God not just an agent of God so hold it all together don't leave what you got in verse one when you get to verse three when I say he's your maker I don't mean God used an angel to make you I mean God created you through God when they are so mysteriously one as to leave us simply saying Jesus made us and the father made us and there was a relationship

of agency involved because by the word he brought us into being so now we're back to the Muslim and the Jehovah's Witness or any brand of aryanism 4th Century first really big heresy arianism because Aras said there was when the word was not meaning he came into being he was a creature athanasius against the world was banished five times from his home land defending against Aras almost the whole world went Aran went Aryan except for athanasia standing it was amazing we have much to be thankful for in church history and to be sorry for so

if a Muslim or Jehovah's Witness both of whom are Aryans say you got this translation wrong it really shouldn't say the word was God it should say the word was well Godlike or a God and Prof great prophet great Angel and then God used him for great things you can know that's not true just because of verse three you can show them this so says in verse three first all things were made through him now you might think that's enough right there that's enough he's not a creature he created creatures it's not enough all things

were made through him but they will surely say well not really because when it says all things were made through him of course the one who made all things is excluded from the all things and is himself then made and you might say just on the basis of that well it's not obvious to me that he's ex excluded from I mean that he's not the one who makes creatures rather than being in the all things made because it doesn't look like he's in the all things made he made all things if it were just left

at that youd have an argument and you'd go on and on he didn't leave it at that he went on to say this and without him was not anything made that was made why did you do that why did did God Inspire him to repeat himself and then add without him nothing was made in the ma category if he's in the maid category he had to make himself if you don't exist you can't bring yourself into being I don't think you need to know any Greek you don't need to go to Thomas though that might

help Hebrews 1 might help Romans 9 might help Colossians 2 might help the deity of Jesus Christ the godness of Jesus is pervasive in the New Testament but all you need to do is push with all your might on verse three and say I think the way verse three is constructed without him was not anything made that was made everything in the made category Angels whatever he made it so he can't be in that category end of argument see you later one little thing you might try with Jehovah's Witnesses at the door because I don't

think we should play games I think we should care about their souls I don't think they're Believers I don't think they're Christian so my tactic now I've done this for years and ring the doorbell they have their magazine whatever and I say I I I think I understand where you're coming from I've talked to to Jehovah's Witnesses a lot um I'm I'm a Christian who believes deeply that Jesus Christ is not a mere Angel and that he is very God a very God I know you don't believe that so I don't want to get into

a discussion but I would like to pray for you and if you would just bow with me let's ask Jesus to come and show us who's right here I have never had one of them let me do that never one old man ran as fast as he could off my porch so I that's just my my suggestion is that if you don't have time to sit down and and talk about what I just said I really mean this with all my heart I believe Jesus will show up like on Mount Carmel and they know he

might show up and none of them has ever said well fine let's have a truth encounter here Christ was not made that is what it means to be God may the Lord in this series help us to worship Christ if you're here tonight and you or today at the South Campus or the north campus and you don't bow the knee to Jesus as your lord and your God may the Lord open your eyes as you read this gospel and he testifies through his word about his reality may you yield and have eternal life let's pray

Father in Heaven I I plead for those of us who are believers that we would grow in our treasuring of Christ and our trusting of Christ and I pray that unbelievers who who come and who are in these services today would find themselves struck and drawn by King Jesus in the beginning was the word and the Word was with God and the Word was God he was in the beginning with God all things were made through him and without him was not anything made that was made we worship you Lord Jesus amen [Music]