Hello and welcome to Cathedral of Hope. Thank you for joining us for worship today. My name is Reverend Dawson Taylor and in just a few moments, our worship service will begin.
During our time together, you'll experience fabulous music. You'll hear inspiring words and receive an uplifting message. We will conclude with an offering in the sharing of communion.
Here at Cathedral of Hope United Church of Christ, we believe that everyone is invited to participate in this special meal. Now is the perfect time to check in. Simply follow the link in the comments or scan the QR code displayed on the screens to register your attendance.
You can also share prayer requests and celebrations that you would like us to hold in prayer throughout the week. If you're new today, we want you to know that you are valued and valuable. Your presence makes a meaningful difference in our community.
Let us know that you're new when you register and we'll help you get connected. You know, Cathedral of Hope is more than a building. It's a worldwide community.
If you scan the QR code, you can explore links to our small groups and sign up for our weekly email. And be sure to check both so that you can stay engaged. We also post content throughout the week on Facebook and YouTube.
Make sure you subscribe and follow us. And if you enjoy today's service, I hope you'll share it with friends and family. Thank you again for choosing to worship with us.
Our service will begin shortly. On behalf of Reverend Dr Neil Thomas, our staff, volunteers, and other clergy, we welcome you to worship. We're so glad that you're here.
Come to me and I will give you rest. Will give you rest. rest unto your soul.
Come onto and I will give you rest. rest to your souls. Let your heart be tray.
Come on to be free and I will give you rest. Will give you rest. Rest unto your soul.
unto me all ye and I will give you rest. Rest to your soul. People of God, we come to worship our faithful God who makes covenant with us.
The God who gives us life, who gathers us as children and knows our names, and who offers us rest in the loving arms of Jesus. So rise, Cathedral of Hope in body and spirit. Sing with joy to our loving God.
Heat. Heat. Heat.
Heat. Yeah. Heat.
Heat. Heat. Heat.
Heat. Heat. Heat.
Heat. Heat. Heat.
Heat. Heat. Heat.
Heat. Praise your name. Praise God.
Friends, grace and peace to each and every one of us as we gather on this Sunday morning. Welcome to worship. You may be seated.
It is as always a joy to welcome you to worship on this Sunday morning as we gather knowing that the clocks have gone forward and we are all a little sleepy this morning. Welcome to you as we gather in the name of Jesus. For those of you who are with us for the very first time, welcome to you.
My name is Reverend Dr Neil Thomas. I serve as the senior minister here at Cathedral of Hope. And joining with me on the chancel this morning is my colleague, the Reverend Jeremy Rose, and of course with Chris Goodrich.
We are delighted to be able to worship and to lead you this morning. If indeed you are with us for the very first time this morning, in the seat back pocket right in front of you, uh you should find what we call is our new here card. Uh we want to encourage you at any time during worship to complete this card and then later on in our service when we receive the offering.
You may drop that card into the offering as a way of acknowledging your gift to us this morning. If however you do have a few moments after worship this morning, uh we would love to take a moment to greet you in the connect center which is the brightly orange room at the very back of the sanctuary uh where you must may bring that card and exchange it for a gift as a way of acknowledging your presence with us this morning and as a reminder that if you're looking for a worshshiping community, uh we sincerely hope that you have found it with us here this morning at Cathedral of Hope. At the beginning of worship, we extend greetings and welcome to all those who are joining us online this morning as well.
Uh we're grateful for your presence wherever you are around the world. Know that you are in the right place this morning. If you are worshiping live with us this morning, we want to encourage you to use the chat box that's on your screen.
Uh please do introduce yourself to others who are worshiping along with you beyond the walls of Cathedral all around the world. uh we want to encourage you to introduce yourself and to exchange greetings with others who are joining you. Now, if you're worshiping after the event, uh we want to encourage you to follow the QR code that's on your screen right at this very moment.
That will take you to our website where you can not only register your attendance, let us know that you've worshiped with us, but you can also let us know if you have any prayers or praises or concerns uh that we may be able to lift up in prayer this coming week. Know that you are welcome. grateful for each and every one of us as we gather for worship this morning.
Let's welcome one another. By the way, it is International Women's Day. And of course, on this day, we are only observing 23 hours instead of 24 hours.
And if that doesn't tell us what 2026 is like, I don't know what does. If you're a regular attender, we would ask that you check in on the kiosk in the back or you can scan that QR code that's in the seat back in front of you. Once you scan that uh QR code, you will get today's bulletin that tells you everything that's going on in this service and everything that is going on in the church.
It'll also allow you to be able to send us any praises or prayer requests that you might have that we will attend to uh during the week after this is all over. If you'd like to join us in the uh fellowship hall for some great church coffee, um do that and uh greet one another. We are so grateful to so many ways in which we make ministry happen here at Cathedral.
This past week uh we welcomed members of the dialogue institute as we celebrated with our Muslim friends uh the season of Ramadan uh and we shared the breaking of the fast one with the other. about 90 people gathered on that evening to share in a meal and they presented us uh with this beautiful beautiful picture as a way of reminding us of our partnership with the dialogue institute. So we say thank you uh to our Muslim friends throughout this season of Lent, we're offering uh numerous ways in which we can deepen our connection with God and with one another.
Uh don't forget uh today uh as throughout uh the season of Lent, Rich Dudley, our clergy intern, uh we'll be offering a class on spiritual disciplines, ways in which we can deepen our connection with the divine. That is at 10:00. It will be in the east wing, which is directly through the glass doors at the back of the sanctuary, and then take a right and you will find where that class is.
But know that that is available to you throughout this season of Lent. Also during Lynn, all of our life groups are doing a book study of uh on the book Good Enough by Kate Balor. Our sermon series is also based on that book.
So if you're not in a life group, this is a perfect opportunity for you to join one. I'm also teaching a class on Mondays at 7 p. m.
in the fellowship hall. You can join us. But for this time in Lent, doing this together is very important.
So get involved in a group. Our annual congregational meeting is this coming Saturday at 10:30 here in the sanctuary. uh we'll be electing three new people to serve on the board of stewards and you can see their pictures on the screen right at this very moment.
Uh it's important that we make sure that we have quorum for the meeting and so if you cannot be here this coming Saturday and you're an official member of the church uh we want to encourage you to fill out an absentee ballot uh which are available in the northx directly after worship this morning. uh please do take that opportunity so that we can not only reach quorum but we can also make all the other decisions that need to be made uh in our congregational system uh so please do complete that this morning uh in the narc is approaching and you'll have the opportunity to make a floral dedication you can purchase a plan and make your dedication in honor or in memory of someone online through our sources of hope website all the dedications will be accepted until Sunday April 1st I asked what the floral was what flowers they were in Scott said Carmillian, Skeleian, Eselian. I don't know what he said, but they're supposed to be really pretty.
Scott wasn't actually present for that announcement, so he's probably now wondering why we're laughing. But anyway, there we go. Uh March is our month of service uh here at Cathedral of Hope.
It's a way in which we remind ourselves that stewardship is about the giving of our time, our talent, and our treasure. Uh and throughout this month, there'll be opportunities to be of service to the broader community. This past Saturday, uh we put together uh boxes of blessings for our Maple Lawn and David G.
Bernett elementary schools in our community. We had 117 volunteers that showed up on Saturday morning. We're so grateful for the ways in which we make real on our commitment to make a difference in our world.
And we included uh in our 117 volunteers for bark in our boxes of blessings 17 students from Capel High School who also joined us for that amazing effort. So thank you to Capel High School for joining us. Friends, please do take note of all of the activities and ways in which we can be of service in the world through our work together here at Cathedral of Hope.
But of course, all of that leads to worship. It leads to us coming together on Sundays to experience the love of God for ourselves so that we have something to share in the world. So as we come to worship, let's share peace with one another.
The peace of Christ be with you. And also with you. Let's share peace with each other.
Hallelujah. Another 23. Our modern lesson is from our Lenton study book, Good Enough by Kate Bower and Jessica Richie.
There are plenty of ways in which we vest rules with too much power. Our ideas become so rigid that they are held up over all our considerations. We adopted them thinking that they could help us live.
But our lives can't anticipate every circumstance or meet every rising need. They aren't just flexible enough, smart enough, or compassionate enough. After all, a rule can't see you or know you or respond to you.
A rule that takes on absolute power becomes a blunt instrument. Something that loses the purpose for which it is created. Any rule or ideology is only useful, helpful, and constructive if it is under the authority of higher law, the law of love.
And that law has in fact been established from the foundation of this world. God is love. May God bless the hearing of these new words.
Amen. Holy Spirit leading to the wildness. The altar music, the noise.
All that I need is to be with you. I still to hear your voice to my bra. Washing my eyes to see.
Your majesty is still in this place. Let me say in your holiness. Heat.
Heat. Yeah. Heat.
Heat. Heat. Word God.
Worth God. Worth God. God be with you.
also with you. A reading from the Holy Gospel according to Matthew. Are you tired, worn out, burned out on religion?
Come to me. Get away with me and you'll recover life. I'll show you how to take a real rest.
Walk with me and work with me. Watch how I do it. Learn the unforced rhythms of grace.
I won't lay anything heavy or ill-fitting on you. Keep company with me and you'll learn to live freely and lightly. These are the words of Jesus.
This is the gospel of hope. Praise to you, creator, Christ, and Holy Spirit. Heat.
Heat. Heat. Heat.
Heat. in your holiness. What a sing.
Please be seated. Let's pray together, folks. Almighty God, how grateful we are this day.
Grateful that you gather us. Grateful that you come among us. Grateful that we can be in the house of God.
So draw us near, oh God, that we might hear your voice speaking to us this day. draw us closer that we may delve deeper into our own faith and to live more fully into the experience of life. Call us again and again as your people, oh God, that we might be change makers in the world, changing it so that it becomes more like your heaven, a place of grace and truth and love.
Be with us, oh God, and encourage us by the inspiration of your Holy Spirit, who lives with you and reigns with you, one God, now and forever. And so with that, God, we settle into your presence. By the power of your spirit, we live more fully.
And now, God, I pray that you would touch my lips of clay, mold them into the words that need to be spoken this day. And may the words that come from my mouth, the meditations on each and every one of our hearts, may they be ever acceptable to you. For we ask these things in Jesus' name.
Amen. As Reverend Jeremy shared at the very beginning in our announcements, our sermon series and book study for this entire season of Lent is the book book called Good Enough. an opportunity for us to rethink our theology, to rethink ourselves, and to rethink about the ways in which the world and sometimes the ways of religion has taught us that we're not good enough, that there must be something wrong with us, that we are flawed as human beings.
And this theology has been embedded in the Christian tradition sincerely in our own lifetimes. this understanding of a God that wants us to be perfect. And we struggle sometimes with that reality.
We struggle sometimes knowing that we will probably never live up to the fullness of a theology that has been taught to us when we believe that we are not good enough. Yet, if we could believe that we are indeed good enough, that we are made in the divine image of a loving God who doesn't want us always to believe that somehow we're not good, but a God who wants us to know that in our efforts and in our lives, there are moments that we can see that we are good enough. I began this whole sermon series redefining the whole beginning of the book of Genesis.
And when I say redefining, I mean that looking at it through a different lens. Not a lens of original sin, but a lens of original blessing. Understanding that the very beginning of creation, when God created the heavens and the earth and called it good, God meant it.
And that when God created humankind in God's very own image, God looked at what God had created in the fullness of itself and said, "This is good. " know this is very good. It was from that beginning of the creation, the beginning of humankind, made in God's divine image.
God wanted humanity to understand that it was good. It was very good. And that that very goodness should be the place through which we live.
It's the lens through which we should see the good news of Jesus Christ. And that if we are struggling in our lives, struggling to live up to some kind of ideology or theology that puts heavy burdens upon us, it's hard for us then to live into that goodness of God's creation. Last week, we had the joy of hearing Bishop Alex Bird come among us and preach a sermon that lifted many of our souls.
And as I listened to Bishop Bird last week and heard his exploration of scripture, I also heard the burdens that many of us live under. The burdens of oppression. The burdens of seeing the ways in which this world and certainly this season in our world seems to be moving away from goodness to something less than good.
And as I listened to him preach and speak to us about those things that we should be intimately involved in as people of faith, I got tired and I got exhausted. Thinking of the numerous ways in which we could find ourselves making the change in the world that is needed not from the world's perspective, but from the perspective of our faith. the faith that always calls us to undermine or to seek to turn around the oppressive systems of our world.
In our season of Lent, we've been encouraged to think about our spiritual practices and the spiritual practices that should lift us up, that should feed us, that should encourage us on our journey. And for many of us, a spiritual practice is being in church on Sunday morning. It's the way in which we come together to hear the voice of God.
Not through the preacher necessarily, but through the music and through the word that is written, both ancient and new. And certainly in this season, as we've been listening to those new words from this book, Good Enough, we hear us echoing and agreeing with so much of what not only the writer said then, but also the writers of the New Testament. As Reverend Jeremy read the gospel this day.
Are you tired? I heard you respond yes. Are you worn out?
I heard you respond yes. Burnt out on religion and you said no. The truth of the matter is though that there are many people who are tired.
There are many people who are worn out. And there are many who are born a bo burned out on religion. A religion that sets us up so often for failure.
A religion that doesn't speak of good news, but lays heavy burdens upon us. And we live in a world where people are struggling to come to terms with what it truly means to embody a spiritual practice that should lift us up rather than put us down. I like to believe here at Cathedral of Hope United Church of Christ that we spend much of our time enabling us to be lifted up to find our wholeness to find our goodness and to find ways in which we can live that out in the world.
The writer wrote these words centuries ago to a people who were indeed burnt out on religion. They had ra been raised in a system of the ways in which religion should be done. And they were burnt out on their relationship with a god who they thought was unattainable.
A god that was not close. A god that was distant. A god who had abandoned them.
And as we know in the Jewish system of their day and still to practice in this day, those religious experiences were built on a system of sacrifice of coming to the temple on certain holy days. A temple that was not accessible to the ordinary people. A temple that was guarded by the religious authorities of its time and to bring forth the sacrifices for both the sin of the people and for the individual sin that they carried in their bodies.
The temple became irrelevant and yet it was also a place of pilgrimage. But the systems of their religion at that time was built just on a system of bringing the sacrifice and then walking away believing to be free. They were burned out on religion.
I believe that's why Jesus came in the very first place was to enable people to re-engage and to be reunited by this sense of what it means to be people of faith. You realize that Jesus spent more time outside of the religious systems than he did inside. He spent most of his time working with individuals, enabling them to perhaps re-engage their goodness, to re-engage their wholeness.
He would spend far more time telling people you are whole and you are free than being told that they are burdened by their sin. Jesus would say, "Is it so much easier to say that your sins are forgiven so that they might find their freedom one more time? " People were burnt out on religion.
A religious system that helped people down rather than lifted them up. And perhaps that's why Jesus attracted thousands of people to come to hear the good news. Perhaps that's why the people began to see a new way of finding God in their life.
Not just through the religious practices, but through their experience of what it meant to be followers of the way, the truth, and the life. Jesus came to offer them life and life in its abundance, not life with its burdens. In our scripture reading today, Jesus said, "Come unto me all you who are heavy burdened and heavy labored and I will give you rest.
" Rest in your journey. Not rest so that we can sleep the extra hour on this Sunday morning. But a rest that was beyond their comprehension.
A rest that made the worship of their God. A rest that made the service to the community. the rest that would encourage them every single day of their lives that was filled with life and filled with joy.
People are looking for a different experience of religion even in our own day. Not a religion that will hem them in. Not a religion that is just one of habit, but a religion that is filled with hope and filled with joy.
That means that what we do has a purpose. I had the great honor this week of being with the Church of Transfiguration in North Dallas. They've been inviting some speakers in their Lenton series to speak about the idols of certain things in our world this year.
And I was invited to speak about the the idol of busyiness. I thought it was pretty comical. They usually say if you want something done give it to someone who's busy.
And so they invited me to come and to share on the idol of busyiness. And as I began to think about this idol of busyiness, the ways in which in our culture we are taught that the only way we find our value is by being busy. The only way that we find our value is by the ways in which our calendars are filled from one moment to the next.
And the only way that so often in our system in the world today that we find our value is through just how busy we are. And as I began to explore this with the congregation there, I found within it a nugget of truth that so often our value in the idol of busyiness, our values as individuals is trying to fill our lives with things that aren't ours to do. Think of that for a moment.
that so often we find our busyiness in the ways in which we fill our lives in work that perhaps is not ours to do. And that so often when we find ourselves doing the things that we aren't supposed to be doing, sometimes that becomes an idol. I shared it this way.
Have you ever walked into a church where you have not been greeted whatsoever? Now, that doesn't happen here at Cathedral. It's almost sometimes the opposite, and I'm not criticizing that.
But I know that there are churches and places that I've been to where people who have been asked to be ushers do not have the gift of hospitality. In fact, they shouldn't be doing that work. Never ask someone who doesn't like people to greet people.
But sometimes it feels like that in places of worship. And I talked about how when we fill space with work that is not ours to do, it doesn't bring joy. It feels like a burden.
It It feels like we've just been asked to fill a a a box that's available because someone needs to greet somebody on the way in. And I talked about how when sometimes you find yourselves doing that kind of work that doesn't bring joy, it doesn't bring light, it doesn't bring hope, that perhaps we need to sometimes say no. Perhaps sometimes in our saying no frees us up from the idol of busyiness and creates room for someone else who might be called to that work.
But because we're filling that space, they don't have that opportunity. I know that there have been times in my life where I have done work because it needed to be done rather than because I felt called to it. Friends, the the ways in which we sometimes find ourselves in our own spiritual practices or doing certain work that doesn't bring life itself.
that sometimes we have made that more of a burden than something that brings us hope and brings us joy. We must ask ourselves in this season, in this season of Lent, in this opportunity to be good enough to understand that there are times when we need to take rest. And we need to step back from work that we're not called to to enable someone else to step in and to fill that space and to live more fully into their giftedness.
What is it that we do this day? What is it that you do in this season of Lent that perhaps once was a joy and has now become a burden? What are we doing in our seasons of our lives that we do out of habit but no longer give us a sense of purpose?
What is it that we can live more fully into in our own giftedness that will ensure that what we do, the ways in which we worship, the ways in which we live always live bring us hope. Those are the questions that I believe we're asked. As I listened to Reverend, Bishop Bird last week, I thought about the ways in which we could all do so much in our world.
But what is it we are called to? What is it that will give us life and give us purpose and give us meaning? There are times when we have to lay some things down that they no longer feed us spiritually.
What is that for you this day? What is that for you? Not just in our worship, not just in our relationship with God, but in our relationship with the world.
What is it that we have to shut out sometimes in the noise of the world in order that we can live more fully into the joy of life itself? Isn't that what Jesus was speaking of when he said, "Come unto me all you who are burdened and heavy labored and I will give you rest. " Les on the front row this morning every Monday comes to church with his paint and paintbrush.
There is a gift that he offers. He does it quietly and perhaps you don't know anything about it. But every Monday he shows up here at the church with his paint pot and his brush.
And I find him somewhere around this building finding a a piece of the wall that perhaps has been scuffed. And he gets his paintbrush and his pot and he paints it. Lovingly restoring this building to the beauty in which we hope it to be.
It's a gift he gives which brings him joy and brings him hope. I believe that's a spiritual practice as much as a being a lay minister of worship or being in the orchestra or in the choir. It is the gift that he offers and it brings him hope.
I believe that the day that it stops giving him hope and stops giving him joy, he should put the paint pot down. But not today. Come unto me all ye who labor and are heavy laden, and I will give you rest.
I want to give each of us permission this day. Not that you need my permission, but permission to think about the spiritual practices of your own life that bring you hope and bring you joy. And then keep doing them.
Keep doing them until they no longer serve you or they no longer bring you what God intended for it to be when God gave you that gift. and to create space in your life to rest so that we're ready for whatever it is that God is calling to us next. What God is calling to us to bring hope to the world.
May our Lenton experience continue knowing that what you do in your life is good enough. It's good enough for God to make a difference in it. And then together we will not only succeed and thrive in life, but we will know the God that has personally led us to this point and will lead us on to the next.
That's the kind of trust that God wants for us to have in this relationship with this God that we worship this day. So keep doing what you're doing until it no longer gives you hope for the world. May it be so.
As we continue to gather in this season of Lent, knowing that you are good enough for God because God is good enough for us in Jesus name. Amen. God bless you.
As we arrive at the offering today, hear Jesus's invitation again. Come and rest. Not come and perform.
Not come and prove your devotion. Just come. Even our generosity can become a burden if you we turn it into a rule instead of a response to love.
God is not keeping score. God is inviting a relationship. We give not because we have to but not because it earns us favor and not because it proves our faithfulness.
We give because love has already met us, already held us, already lightened us when we are heavy. When generosity flows from grace, it becomes part of the unforced rhythms Jesus talks about. It fits into our real lives.
It leaves room to breathe. So as you give today, let it be gentle. Let it be free.
Offer what feels honest, not what feels heavy. Trust that God is less interested in compliance and far more interested in companionship. In this offering, we choose love over burden, relationship over rules, and grace over guilt.
Come with the tire and we hide a love of Jesus. Your strength will return. by his highest wings.
Hide away in the Jesus. Come on souls and find your home. Hide away.
In the love of Jesus, he offers the rest that you know. Hide away in the love of Jesus. all in your name.
Sing of his love in the L of his day. I All guilty on laid down my sin. Hide away in the love of Jesus.
The freedom of you long for is found in him. Fight away the love of Jesus. Give him your name.
See the love of his praise. I away. Fly away to not despair.
Hide away in the love of Jesus. for temp. Find a way in the love.
Find a way in the love. Find a way in the love of Jesus. God be with you.
and also with you. Lift up your hearts. We lift them to our God.
Let us give thanks and praise to God. It is right to give God thanks and praise. Our hearts overflow with love for you, God of the ages.
When there was no time, you crafted day and night. When we turned away from you, you remembered the promises you made to Noah, Sarah, Joseph, and Hannah, and sent the prophets to remind us of your covenant, and to point the way to your heart. When we continued to ignore the prophet's words, you sent Jesus to be with us, to set us free from the bonds we created for ourselves.
So we lift our voices with those who waited patiently and with those who saw the fulfillment of your promises, joining the choirs of heaven and earth to forever sing your praise. Heat. Heat.
Oh, heat, heat. Heat. Heat.
Heat. Heat. Heat.
Faithful and holy are you, creator of all. And blessed is Jesus the Christ. When he could have stayed at your side, Jesus came to be Emmanuel, God with us.
when he could have feasted on power. Jesus came to a table to prepare it for us where our broken lives would be made whole. When he could have had the angels wait on him, Jesus came to offer us grace.
Enduring death on the cross so that we could have life eternal. On the night in which he was betrayed, Jesus took bread, gave thanks, and broke it, and gave it to the disciples, saying, "Take and eat. This is my body given for you.
Do this in remembrance of me. Again, after supper, Jesus took the cup, gave thanks to it, and offered it to all to drink, saying, "This cup is a new covenant in my life, poured out for you and for all people for the forgiveness of sin. Do this in remembrance of me.
For when we eat of this bread and drink from this cup, we remember the life, the death, and resurrection of Jesus Christ as we proclaim the mystery of our faith. Let us pray. Pour out your spirit on this bread and this cup, gifts of your creation.
As we are filled with the bread of life, may we never cease to feed the hungry of our world. As we are nurtured by compassion's cup, may we go into the wilderness, taking the lost, last, and least by the hand, walking together into the realm you have prepared for all people. As we gather around the table with your beloved children of every time and place, may we join our songs with theirs, praising you, God of the priests and the prophets, God of the apostles and the martyrs, God of our mothers and our fathers, God of our children to all generations.
Amen. As the lay ministers of worship come forward to prepare a place for you, I remind you that this table belongs to God and has been set for you. It doesn't matter if you are a member of this church or any church, for we understand the sharing of this meal in Jesus' name to represent an ancient vision of God's feast for all peoples.
At the usher's invitation, you'll be guided to the front of the sanctuary where our lay ministers of worship will hand you a wafer that you can dip into the grape juice. You'll be offered a one-s sentence blessing. If you wish to receive gluten-free communion, please ask the ushers in the center.
At this time, we invite parents with children in the children's area who wish to receive communion to go sign them out and to rejoin us to participate in this sacred meal. At the usher's invitation, come and receive. As I am on the My love was shown to me and he wants to be.
Oh lord of God. Oh, I am the Lord. Oh lord my heart.
I come to be. I come to be. I proess to be blessed.
I don't Heat. Heat. Heat.
Heat. I am my thirsty I freely. You are my strength when I am.
You are the sing. You see you might be Yeah. Heat.
Heat. Heat. Oh, heat, heat.
Yeah. Heat. Yeah.
Heat. God of Lent, give us every opportunity to place our burdens at your feet and to pick up the practices that give us hope, love, and joy. God, give us divine appointments this week so we can share your love with others.
We pray these things together, but through one voice. Amen. Heat.
Heat. Heat. Heat.
Heat. Heat. Heat.
Heat. Heat. Heat.
Heat. Heat. Heat.
Heat. Heat. Heat.
Heat. I am Heat. Heat.
All your My life is And now unto God's gracious mercy and protection each and every one of us is given and the blessing of God known to us as creator, Savior and Holy Spirit be with us and remain with us now and ever more. Amen. Go in peace.
Heat up here. Heat. Heat.
Heat. Heat. Heat.
Heat. Heat. Heat.
![Enterprise-F refit leaves Earth Spacedock | [MYVFX] #startrek #startrekpicardseason3](https://i.ytimg.com/vi/OjnaC3WYdzw/mqdefault.jpg)
