Jesus Christ is God with us, but the Holy Spirit is God in us—literally Him in us and us in Him. This video is going to stretch the boundaries of your theology. It's going to make Unitarian switch to Trinitarian and Trinitarian switch to Unitarian, and you'll both still be wrong.
What I'm about to say in this video might be the most controversial theological statement of all time; it's never been said before, and I've checked. Go back to Augustine on the Trinity: fifteen volumes about the Trinity, and he didn't even scratch the surface of this video. Read "The Spiritual Man" by Watchman Nee, and you won't even come close.
Read "The Unseen Realm" by Michael Heiser, and you'll be stupider for having read it. He thinks the soul and the spirit are the same thing, but when I explain to you what actually happened on the cross, it's going to blow your mind. This is not any of the ancient heresies; it's not modalism.
Please don't throw me into any of those boxes, like I haven't done my homework on that. I've been waiting to say this for years. If this is heresy, it is a new one.
While I'm not teaching this as official theology, I do think this is what's going on, and I want you guys to help me try to figure it out. Please pray about this, read the Word, and let me know where I'm off base on this or if this is right. What happened on that cross is way more intimate than you could ever imagine.
Now, I did a four-hour call with Dead Hidden on the topic of Oneness, and I did a three-hour call on the Trinity with True Christian Ministry. In both cases, while I love both of you guys, even though you call each other heretics, I found the same thing with you as I found with Augustine on the Trinity, Michael Heiser, Watchman Nee, and everyone who's ever written on this topic—at least that I've come across, and I've come across many. You don't understand the difference between the soul and the spirit.
So, let's start there. This is the body; this is the spirit; this is the soul. The soul is what happens when the spirit occupies the body.
If you haven't figured it out yet, Adam and Eve are just cellular division—Adam splitting into Eve. Then, what are the two different chromosomes? Body and spirit and soul.
How was Adam made in God's image? The reason God split Adam and Eve into two is to divide them into different identical cells, and then He switched their spirit and body, which is called chromosomal crossover. This is marriage; it's just meiosis and mitosis—the husband in the wife and the wife in the husband.
What God has joined together, no man can separate; nothing can pluck you out of the hand of God. You want to see the gospel? Study biochemistry and genetics.
The flash of light, which is supposed to be a zinc release at the point of conception—meaning the sperm entering the egg—is the same flash of light that created a photo negative on the Shroud of Turin. This is what our Lord and Savior was said to look like from that photo negative. By the way, remember the old wedding sheets to prove your virginity in Deuteronomy?
That was the physical mirror of the Shroud of Turin in the New Testament. Hold up; I know that's controversial. Hear me out and love me enough to correct and rebuke me if this is wrong—with Scripture, not your opinions.
But before you do, I would read Augustine on the Trinity, I would read "The Spiritual Man" by Watchman Nee, and "The Unseen Realm" by Michael Heiser, and understand them well enough to find the flaws in them. Then come talk to me; otherwise, you're just going to be telling me stuff I have already heard. But please, feel free to do your homework and rebuke me if you think this is wrong.
We're going to go deeper now. If you think this is uncomfortable, just wait. Now, before we get into it, when I say that this is new information, it is not new information; there's no such thing as new information.
Any new information is just rebranded ancient heresy. What do I mean, then, that this has never been discussed before? Meaning that I think I've read everything out there I could get my hands on, and no one has talked about this.
I’m talking about like the big works by the big people. But I don't mean to say this is new information; rather, it's a deeper perspective on the same old gospel. As we get closer to the end and seals are being broken, God drips information out to the saints, kind of like a drip campaign in marketing.
I don't think I'm the only one that gets these revelations. The Bible says there's no private revelation of Scripture; rather, when the time is right, I think God airdrops this to the saints. Some of you guys have your receiving turned to off; others have your receiving turned to everyone, and you're out there talking to demons.
The correct way is to have it set to contact only. But in this case, you actually have to be in God's contact book and Him in yours. You have to know Him and be known by Him.
If you're not close enough to have His number saved in your phone, you're not getting the revelation. So, no, I don't exclusively receive revelations from God. I think all of us should be receiving revelations from God, but you have to have your heart posture and your mindset configured correctly to receive revelations from God.
All right, let's get into how the Church will. . .
Be saved through childbearing: us in Christ and Christ in us. This is salvation. Okay, as we said, the difference between the soul and the spirit is that the spirit is its own entity, and the body is its own entity.
The soul is created when the spirit occupies the flesh, and it creates a third entity. Now, I'm not trying to say that God is born. God is co-equal, co-eternal— all that stuff.
I'm not talking about modalism; I'm actually going deeper into the Trinitarian idea of perichoresis, which actually should be a Unitarian point, saying that each member of the Trinity is present in the other. Jesus says, "Don't you know that I am in the Father and the Father's in me? " So if you have a problem with what I'm about to say, you have a problem with that idea.
Now, Jesus has a body, soul, and spirit. I think everyone agrees that the body is the flesh of Christ, the spirit is the Holy Spirit, and that would leave the Father being the soul. Now, that might not map completely, and so I'm totally willing to concede that the body, soul, and spirit do not define the Father, Son, and Holy Spirit.
But for the sake of belligerent truth-seeking, let's tolerate just for a second the cognitive dissonance of that possibility. At the crucifixion, the flesh and the spirit both have alibis: the flesh is in the tomb, the spirit has been commended to the Father's hands in heaven. So there’s no one left available to go down to Hades except for the soul, which might be the Father.
A lot of people have a problem with that, but actually, that was Augustine's point. Read, uh, I think it's letter 164 and book four of On the Trinity. Augustine says the soul of God is the one that descended down.
So my theory is that the reason Jesus had to die is so the spirit would separate from the flesh, so that the soul could go to sleep, which is what "soul sleep" is. When someone would die in the Bible, the spirit would leave their flesh, and their soul would go to sleep—"If I go down to Sheol to make my bed," the Bible says. Why do you make a bed in Sheol?
That's where souls sleep. Jesus would go bring the spirit back to the flesh, and the soul would come alive again. It's why the Bible says, "I know you will not leave my soul in.
. . " and David, in Psalms, is of course talking about Jesus.
If you disagree with this, you're either saying that the corpse of Jesus Christ got up from the tomb without any spirit or soul, went down to Hades as a zombie, then did all the stuff there, went back to the tomb, snuck back in, died again, and then resurrected. No one believes that. Or you're saying that the Holy Spirit wasn't sent back to the Father when Jesus died: "Into your hands, I commend my spirit.
" Now, my theory— and correct me if this is heresy— is that what the crucifixion accomplished was the separation of the spirit of Jesus from the flesh of Jesus, so that the soul of Jesus could go down. It literally makes a cross; this is the tent peg hammered through the skull of Golgotha. The cross in Golgotha, meaning the place of the skull, is the fulfillment of the child of Eve crushing the head of the serpent.
It also draws out a deeper love of God: that the Father is the one that went to fight the battle. I'm not saying the Father is the one that died exactly; souls don't die— they go to sleep, and then they come back awake. Check it in Scripture; I'm telling you it seems consistent.
Anyways, this isn't even the controversial part yet. If this is the case, then Jesus's body needs to receive the spirit again to resurrect. But I don't think it's the Holy Spirit that he receives back to come back to life.
I think it's your spirit. Your spirit leaves your body, causing you to die, your soul to go to sleep, and then it goes into the body of Jesus and the hole in his side, like the animals entering into the Ark. Rather than going back into Jesus, the Holy Spirit goes into you.
It's a switching of spirits in flesh; it's recombinant DNA: his spirit in your flesh and your spirit in his flesh. This is what it means to be dead and hidden in Christ: when your spirit leaves you, you die or go to sleep, and then your spirit enters into Christ like the animals into the Ark, and his spirit enters into you. Isn't that what it says?
That you're dead and hidden in Christ, and that your body is the temple of the Holy Spirit? It's a switching of roles, and so when Christ does resurrect and goes to sit at the right hand of God, your spirits are inside of him. And so now you are seated with Christ at the right hand of God.
You use Christ's body to sneak into heaven like a Trojan horse because he's the only one that has the credentials to get past the gate as a being of flesh. Jesus Christ, who is God Almighty, said, "Into your hands, Father, I commend my spirit. " All three parts are God: the body, soul, and spirit.
And this is how you too must be saved: you must say, "Into your hands, I commend my spirit," so your spirit leaves you as you give up the ghost and breathe your last, which is why your soul goes to sleep in Christ. Those who are dead in Christ, those who are asleep in Christ— your spirit leaves you and goes into the holes in the hands of. .
. Christ, right into your hands, Jesus! I, Michael Coochini, commend my spirit, and you become the scar tissue in the hands of Christ, literally fused with His DNA.
This is why the Bible said, "I have written your name into the palms of my hands" (plural). When Jesus says, "Into your hands I commend my spirit," He's showing you how salvation works. You need to let your spirit leave your body.
I'm not talking about astral projection— I mean that is what that is, but don't do that. I'm saying give your life to Christ. Your life is the spirit; the spirit gives life; the flesh counts for nothing.
Right? You have to give up your life to find it, just like the sperm enters the egg, gives up its DNA, and dies in the process so that it can be born again into a new creation, the flash of light—literally the tomb. This is what happens when the sperm enters the egg in conception.
This is what happens when your spirit enters the wounds in Christ in salvation. This, and this, and this are physical mirrors of this. This is why no one can snatch you out of the hands of God because you're the scar tissue, pierced through and through—like the slave in the Old Testament with his ear nailed to the door.
You think you can walk out of His hand? Can a hole walk out of a hand? Can DNA walk out of a chromosome?
Maybe that's why science is so obsessed with separating DNA. If you want to understand God, study His creation, because all creation testifies. This is the word of God.
This is why the Bible says, "To be absent from the body," meaning the spirit leaves the body, "is to be present with the Lord. " You'll either be present with the Lord Jesus Christ, hidden in His wounds in that tomb, so that when He resurrects, you resurrect with Him and go to heaven with Him like the animals on the ark. So you're risen with Christ—it's the same story of Noah's family, the Jews on the ark with the animals, the Gentiles—all going together to the promised land.
You hide in Christ like an ark; you're sealed in just like they were into the ark. You rise from the dead with Him; you go to heaven in Him; you get in because of His credentials, not your own, and then you get seated at the right hand of God in Christ. Do you stay in Him forever?
I don't think so. The animals did get out of the ark into the new promised land, and after the desert phase of getting sent out the first time, the disciples then sold their cloak and bought a sword. That represents leaving the desert and going into the promised land.
You need the sword to fight the giants. So when we get to heaven, I think there's work to do. I think we'll be part of the clearing out of the giants, and we will take their home, meaning the angels will be cast down and we'll take their mansions.
And when our spirits enter that new body in heaven, the glorified body, then we become a new soul. The soul comes back online, but the old spirit from this life is holding all the metadata of the suffering and the character building and the fruit of the spirit. That thumb drive of data gets unplugged from the computer system that it's in now— in you.
The thumb drive, the spirit, goes to heaven with all that metadata. That spirit plugs into the new glorified body, and now that spirit is occupying the body; the soul comes back online. That's your new life.
So your old life, your new life—you have to give up your life here to find your life there, and you do that by hiding your spirit in the wounds of Christ. "Into your hands, I commend my spirit. " Anyways, if this is true, a lot of you guys are going to have to let go of your hate of each other.
You Unitarians and Trinitarians are going to have to sit at the same table and eat again. I'm going to guess the meal is going to be humble pie because you're both idiots. I'm pretty sure you're both saying the same thing: Jesus is God; it's just the body of God, the soul of God, and the spirit of God—it's all Jesus.
So there's one God, and it is Jesus. So the Unitarians are right, but they are distinct entities from each other, so the Trinitarians are right. It kind of has to be because if it was really just one without the persons of the Trinity or whatever you want to call them, and to blaspheme one is to blaspheme all of them.
The Bible says you can blaspheme the Son as long as you don't blaspheme the Holy Spirit, I think. And correct me if I'm wrong; I'm not trying to be heretical here, I'm just trying to understand what all this is talking about. Please correct me if I'm wrong.
I think Jesus is the flesh of God, the body of God, right? As Dead Hidden calls Him the avatar. And in Him, I believe is the Father, and the Holy Spirit is like— is in all of them; they're all like inside of each other, kind of like this, right?
But the flesh counts for nothing; the spirit gives life. So you can blaspheme the flesh of God; you can blaspheme the death, but you can't blaspheme the life, which is the spirit. The spirit gives life; the flesh counts for nothing.
You can install a virus on the computer system crunching the numbers, but not on the thumb drive that's storing the data because that's actually going to go to the new system. Your spirit leaves you. You're literally spiritual sperm, and it goes into Christ.
I'm not saying that you impregnate Christ; I know that's an odd implication. I do think the Holy Spirit impregnates you like you're the new Mary. Spiritually speaking, all of us are—at least all of us who accept the Holy Spirit.
See, I don't think it was the Holy Spirit that's the father of Jesus that impregnated Mary; I think God used the Holy Spirit to impregnate Mary, which is the Father using sperm to impregnate the egg to conceive a child literally. And I think if you're willing to receive it too, the Holy Spirit will dwell in the temple, causing you to be a new creation, saving you through childbirth, which essentially is like evangelism, right? Bringing new people into the kingdom.
Isn't that how you share the gospel—by planting seed into their fertile soil? Anyways, that's what I think's going on. I think the Holy Spirit separates from the flesh of Christ; He's in the tomb, the Spirit goes back to Heaven, it triggers the Father going into soul sleep, going down to Hades to minister to the souls there.
I think it's safe to say spirits there; actually, those spirits go into Christ. Our spirits go into Christ like the animals and the Jews going into the Ark—it's sealed up, or sealed into his wounds literally like DNA recombination, the spiritual version of that. The door is closed, He goes to Heaven; we ride Him into Heaven like the Ark, like the animals and the Jews.
And in the Ark, we're seated at the right hand of God. We get out, we occupy new bodies, our souls come back online—all that stuff. And while that's happening, His Spirit is sent into the world to occupy our temples—His Spirit and our flesh, our spirit in His flesh.
DNA recombination, and this creates the population of the Kingdom of God. It's just meiosis and mitosis, diploid cells—literally new creations, literally being born again into a new generation, a new bloodline. And so the flesh of you, which is descended from Adam, gets thrown away, and the Spirit of you that is descended from God gets wed into Christ.
So now you are dead in the flesh and hidden in Christ. Now through our nightly reading, I asked God about five different times to confirm that the Father is the one that went down into the grave. That night we read that Jacob was deceived; this is in Genesis 37.
This is the story where Joseph's brothers throw him down into the pit. I think that's Jesus in the tomb. And then you have the garments taken from Joseph, soaked in blood—that would be the Holy Spirit.
And because the garment was returned to the Father, and the Son and the garment were separated, meaning the body and the Spirit of God are separated in Jesus; therefore, the Father will go down into the grave. Jesus in the pit, represented by Joseph, and the garments that are blood-soaked representing the Holy Spirit. I think when those separate, it triggers the event of the Father going down into the grave.
So I asked God again like four more times to confirm it, and all through this Old Testament book—which I was not expecting to find this in the Old Testament; I thought it'd be some clearly worded thing in the New Testament—all through this story is about the Father going down to the grave. "Then shall ye bring my gray hairs with sorrow to the grave. " That's the Father speaking.
I would encourage you guys to read all of this. This one Sunday night, I'm going to be doing a full Bible study on this if we can do it civilly. What I'd really like to do is have like Big John Steel come on with True Christian Ministries in support of the Trinity.
After this video, if you still even believe that, at least in the way you did before, I'm like dead, hidden, and Adam created in support of Oneness, and I'll be like the mediator trying to show both sides what I'm talking about. If you guys want to rebuke me, that's a great place to rebuke me. If you think I'm onto something, praise God.
If you have like, "It's good, but you messed this part up and you got to critique this," praise God. Let's wrestle with that together. And so if you guys want to do a panel discussion this upcoming Monday night with all five of us, that would be awesome.
If none of you show up, I'll just teach it the way I taught it in this video, but in a long form of this. If you want to be on that call, click the link in my bio, click on the War Within uncensored Patreon. I'm also going to do a whole chapter on this concept in my new book, The War Within Part Two.
If you want to go ahead and order that, the link's there. I love you guys, and as always, the only point of going this deep is if it evokes a deeper relationship with God. What I want you to take away from this is that the love of God is much deeper than you ever thought, and that the Bible is much more literal, and the relationship much more intimate and interconnected than you've ever imagined.
When He says nothing can pluck you out of His hands, He's saying you are the scar tissue through and through; your names are carved into the palms of His hands. So I say again, you cannot lose your salvation. We're saved by grace through faith, not.
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