this video is sponsored by the book summary service blinkist the first 100 people to use the link in the description will receive one free week of unlimited access plus 25% off of Full membership positioned at the Forefront of perhaps the most significant shift in Western history having both predicted the cause and consequence and going on to provide grandiose revolutionary ideas as possible solutions Fredick n is one of the most influential and significant thinkers of modern history the particular Crossroads that n stands at is one where the primary path of Western religious Faith began to crumble
and cave in leaving a massive empty crater at the end of life's suffering and what would seem like only one alternative path towards that of pessimism and nihilism his life's work would undertake this newly emerging issue and attempt to forge a new third path away from both religious faith and nihilism and towards new meaning and human values n was bornn in 1844 in Saxony Prussia which is now part of Eastern Germany he was born to a modest family living in ordinary sheltered Early Childhood his father Carl ludvig n was the town's Lutheran Pastor which would
immediately immerse young n into the Christian faith however simultaneous to being introduced to it it would soon be challenged and tested as his father the same man who practiced and preached of God was diagnosed with a terminal brain disease for a year his father suffered horribly and then died at the young age of just 35 and the following year n's younger brother ludvig also died this dichotomy of his religious Foundation an early exposure to the irreconcilable reasonless pain and suffering experienced by good undeserving people would likely lay some of the groundwork for what would ultimately
become the basis of n's later work following a fairly somber serious and lonely childhood n would go on to study theology at the University of bond both in early schooling and University he would show strong intellectual promise excelling especially well in Christian theology however following just one semester at University as he became increasingly critical and intellectually sharp and after being exposed to various critiques of Christianity n would have no choice but to let go of his Christian faith fully shedding the skin of his innocence and blind devotion from here he would go on to study
philology the study of the history of language at the University of leipsig here he would do well that while still only in his mid-20s he would go on to be hired as a professor of classical philology at the University of bosil becoming the youngest Professor to ever be hired still to this day after only a few years of teaching though n would leave his position partly because of his growing dissatisfaction and sense of constraint within Academia and partly because of his growing poor health which he had accumulated by a combination of genetic ailments and what
is believed to have been a case of syphilis that he contracted out of brothel from here he would go on to live a fairly isolated life traveling around Europe moving to and from different climates most suitable for his poor health and living off his small University pension he would live primarily and most notably in the Swiss Alps where he would spend the majority of his remaining sane life throughout this time in between spells of being bedridden by his ailments a devastating failed love ordeal degrading friendships and family relations and depressive and nihilistic States n would
spend most of his time walking thinking and writing finding Solace meaning and reason to continue through his pursuit of philosophy during this time he would produce his most influential Works including human all to human the gay science Thus Spoke zarathustra Beyond Good and Evil and on the genealogy of morals in these Works n would lay both the groundwork and early constructions of a new sort of philosophy a philosophy that would essentially loosen the bolts of all contemporary certainties all Notions of Good and Evil all knowledge of true and false right and wrong God is dead
God remains dead and we have killed him how shall we Comfort ourselves the murderers of all murderers what was holiest and mightiest of all that the world has yet owned has bled to death under our knives is not the greatness of this deed too great for us must we ourselves not become Gods simply to appear worthy of it this is perhaps one of n's most quoted and important passages it is in this line line God is dead that we find not n's celebration of Humanity's lost faith but his Stark intense concern of warning for what
it meant the collapse of Christian faith brought with it in n's mind the collapse of everything built on it the whole of European morality its rationals and its values he both predicted and feared that with this Collective Revelation without sufficient replacement Humanity would be left to struggle with no clear system or meaning and devolve into widespread disp in the form of nihilism one of n's key ideas at the foundation of his attempt to resolve this issue is the recognition that there is in fact no Universal objective truth to be known there are no facts only
interpretations he wrote n denied the very construct of any sort of capital T truth and suggested that all attempts to find one were woefully misguided and actually the source of Disconnect preventing Modern Man from rediscovering any meaning in life the pursuit of universal objectivity or meaning Beyond this life took the spirit out of the present Earthly Human Experience of meaning which is inherently subjective independent and expressive because of this n would direct his attention primarily to the Arts and Humanities believing that creative acts and experiences be it things like music philosophy literature theater and so
on could be used as essential means to communicate deeper truths and fill the void of higher connection and meaning although as n explored this theory he would find that cultural Arts and Humanities were susceptible to becoming dried out academic and or commodified often losing their luster and dependability from here he would turn his attention towards creating a philosophy that detached the individual from dependence on any collective experience or cultural mechanisms and rather focused on the individual pursuit of creative expression and subjective greatness placing the creation of meaning squarely in the hands of each individual this
philosophy would be embodied in what need would term the Uber mench or Overman or sometimes translated as the Superman which he would first introduce in his book Thus Spoke zaratustra the Overman is described as a sort of defiant confident independent individual who pursues their personal desires with Vigor and dignifies their independent beliefs unapologetically one who deviates from the collective exhibits strategic selfishness and acts with aggressiveness and grandiose the reason for such characteristics was justified in n's view by the fact that a new morality that opposed the moral views rooted in Christianity which praised weakness and
modesty was needed to better suit the natural condition of human experience which he felt was comprised and requiring of the desire for Vigor power and greatness this view is not without valid critiques and invalid misinterpretations however perhaps what is more important than n's image of the Overman is what the concept serves to represent in slightly broader terms nche sets up the Overman to function as a sort of idealized version of oneself an image of a perfect and Powerful being who has overcome all their fears and deficiencies which one can and should set goals to strive
towards of course as an ideal it cannot ever truly be reached but that is functionally the point n proposed that the world including the human operates off of what he called the will to power an insatiable desire in each living being to manifest power the world is Will To Power and nothing besides he wrote and according to n this will to power is manifested in the desire for personal growth and satisfied in the pursuance of said growth it is important to note here that his notion of power is not necessarily referring to physical strength nor
power in dominance over others but rather power over oneself psychological and spiritual strength in the form of self-mastery and continuous growth represents the ultimate synchronization with the will to power for n and thus the ultimate synchronization with life itself the desire and striving towards the ideal of the Overman serves as Perpetual fuel to this process of self-growth as one works through a continued cycle of self- dissatisfaction self-improvement and self- rediscovery over and over forn this process which he would term self-overcoming is fundamental to answering and resolving the problem of meaning and value in life so
long as one establishes their goals of growth in the name of what they deem an idealized life affirming version of them themselves the process transmutes the suffering of life into something worthwhile and personally redeemable a sort of alchemy of the spirit that affirms life in the face of its inevitable suffering if we have our own why in life we shall get along with almost any how n wrote unlike his primary predecessor Arthur schopenhauer who proposed that suffering is best minimized and avoided to the best of one's ability n argued that suffering is rather a good
thing to be leaned into embraced and used as fuel towards the amassing of strength and psychological power life is in fact inevitable suffering and so it is not a matter of if but for what the meaninglessness of suffering not suffering itself was the curse that lay over mankind so far n wrote while continuing to write and live an increasingly isolated life in the mountains still in the early stages of some of his most ambitious philosophical undertakings n would begin to show increasing signs of declining mental Health at 44 years old after seeing a horse being
flogged in a street by its owner he experienced a mental breakdown rushing over to the horse hugging and consoling it and yelling I understand you I understand you this strange episode which marked his last moments out of apparent Lucidity appeared to be an act of complete contradiction to his own philosophy pity weakness and compassion soon after n would dip into complete Madness eventually falling into a state of cat Tonia one of the most powerful minds of modern history seemingly collapsed under the weight of itself whether the cause was organic latent consequences to his contracted ailments
or the consequence of a mind that pursued too far into itself becoming stuck on its way back out is unknown before ever coming back out in 1900 at the young age of 55 n died of a stroke during his lifetime according to his own standards n might likely be considered a failure prior to losing his sanity he had made very little of himself and saw very little if not no success his books didn't sell and he never really garnered any notable respect or recognition but following his death of course his work would take off soon
gaining massive notice respect and worldwide following some of which unfortunately would lead to horrible misguided and ill-conceived applications however today and more generally nich's work remains potent important and redeema ingrained in modern thinking his quotes aphorisms and ideas echo through culture every day both literally and symbolically and so in a fittingly ironic way just how nche suggested that we must symbolically die throughout life so that we can get out of our own way and become who we really are sometimes sacrificing ourself our personal preservation health or sanity in the process of something greater perhaps n's
life and death was just that a process of self-overcoming towards self self-sacrifice towards something greater of course n's ideas aren't without valid critiques including this notion of self-overcoming sacrifice and greatness although his assessments and predictions of modern issues are arguably quite accurate his resolutions aren't necessarily all serving is suffering and the continual pursuit of desire and self-destruction in the name of growth towards an unattainable end goal really a good thing and how can one see it as a good thing if they do not how can one create a life affirming interpretation of life if their
interpretation of life is not affirming in other words if one sees life as negative or meaningless to try to create goals or place themselves on such an interpretation only brings them back to square one in need of some truth or meaning Beyond themselves something other than what one sees has or experiences which they cannot have and furthermore if one does not agree with the initial premise that suffering is good in the name of progress then the rest might merely be misdirection of course being a philosopher whose work doesn't necessarily follow any linear or systematic structure
and can even contradict itself at times n's ideas are open to multiple interpretations and of course all the afor mentioned is merely a single very brief one and more importantly seeing as how his philosophy caters to this open-ended nature and is arguably not a guide to think in a certain way but rather a guide to think in One's Own Way n leaves us the space to even if we disagree with him do just as he did and pave a new direction for [Music] ourself this video was sponsored by blinkist few people deny the value of
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