Hybrydy Końca Czasów. Co Przewiduje Biblia? | Fabian Błaszkiewicz S21E09

Therion, Therion, as you can hear, is a lovely word originating from ancient Classical and Koine Greek, which in Classical Greek means rather a small animal, and in Koine Greek simply an animal. Therion means animal, and it appears in this context in the New Testament writings, which, as we all know, were inspired by the Holy Spirit and written in Greek. I'll give you a few examples because we need them to understand something that the biblical text itself, the Word of God, tells us we should understand. In my opinion, to understand that something which the Bible says,

"Hey, whoever has wisdom, let them understand," we need to understand this Word and see where it appears and in what context. Therion. Therion. Animal. In the Gospel of Matthew, sorry, in the Gospel of Mark, in the first chapter, we read that Jesus was in the desert where he was tempted, but no, what interests us now is the first chapter of the Gospel of Mark, the thirteenth verse where we see the first use of this word in the Greek writings of the New Covenant, so the thirteenth verse reads: He was in the desert for forty days.

Being tempted by Satan. And he was among the animals, and the angels served him. Therion. Therion. Therion. Among the animals. What kind of animals can live in the desert? It wasn't a desert like we usually imagine, like the Sahara, sandy. But non-domestic, untamed, wild animals. Among them, the Lord Jesus dwelled. They are described with this term. This term appears later, for example, when he has a vision of various animals ascending on a large sheet of something. Peter in the Acts of the Apostles. And Luke uses the term there, saying he saw four-footed animals, reptiles, etc.,

etc., but also all other animals. And later, Peter himself, talking about what he saw, also recounts that he saw various four-legged animals, etc., but specifically that he saw something called Therion, an animal in the letter of James. I won't even read those passages from Peter; there are a few other places where this word appears in New Testament writings. But it is also clearly seen, for example, in the letter of James, chapter three, verse seven. Although James is again talking about the tongue, that the tongue is untamed among all other untamed creatures known in the world.

But here, this word appears again. This is the letter of James, chapter three, verse seven. James writes, "For every kind of wild animal, bird, reptile, And sea creature can be tamed and has been tamed by mankind. But no human being can tame the tongue." Okay, but where do we find the word "terion" here? Right at the beginning, "every kind of wild animal." This is precisely what "terion" means, a wild animal. Unlike birds, it is a land animal. We need to remember this. Unlike reptiles and unlike creatures living in water. It is a land animal, non-flying,

non-aquatic. Some say it is also not a reptile. On the other hand, when in the Acts of the Apostles, when Paul was bitten by a viper and shook it off onto the ground, it is written in Greek that he shook off a "terion." That he simply shook off the animal. Some animal, which was the snake. But again, it's not about a strict definition. Terion means animal. An animal, not a fish, not a marine mammal, not a bird, not a pterodactyl. It means some undomesticated, untamed, unfriendly-to-humans animal that lives on land. Once again, in this context,

because there aren't that many... situations where the word "animal" appears in the New Testament scriptures. You can easily check this in any concordance. But from these various understood meanings, that an animal is an Animal, it also appears in the Book of Revelation, chapter six, verse eight. It says, "And I looked, and behold, a pale horse, and the name of him who sat on it was Death, and Hell followed with him." And they were given power over a fourth of the earth, to kill with sword, with hunger, with plague, and by the beasts of the earth.

By the beasts of the earth. Once again, we understand what this means. One can be killed by a lion, by a bear, by... such predators, right? Beasts of the earth. Someone can die by the sword, in hand-to-hand combat, by a rifle, from hunger, from disease, and by being killed by animals, various beasts of the earth. Beast, beast, animal. Why do I obsessively repeat this word and explain what it means? Because few people know that this word appears in the Bible to denote someone or something entirely different from the wild animals we know. You walk in

the forest and see a badger, someone asks you, what is it? You say, well, an animal. You see a deer, what is it? An animal. You see a hyena or a lion on a safari in Africa. What are they? You say, they are animals. However, in the Bible known to us, written in Greek, that word for animal appears much more frequently. Once again, it is used to refer to a specific person, or rather two people. Now the question is, can we call someone who at first, second, or even third glance does not look like an

animal and is not treated like an animal? What do I mean? Well, significantly more times than in the rest of the New Testament writings, this word "therion" appears in the Bible exclusively in the Book of Revelation and from the moment when it is... It is used to describe this thing, this person, to which I am now heading, for example in the Polish Bible but also in English texts, in all others, as I hear, it is suddenly translated not as an animal, but, attention, as a beast. I understand that someone says, well yes, yes, because everywhere

else when the Bible says "therion," it means animals, but here we are dealing with a human, Right, who is so inhuman that probably for this reason John calls him an animal, but to distinguish that here it is about this specific person, let's not call him an animal as John originally did, but let's get into John's intentions and translate that he means that this is a terrible inhuman, but still a human. Therefore, let's translate this word from the moment it is attributed to the Antichrist. Let's translate it as a beast. Now you see, my question is,

are we really translating the text here, or are we translating for someone who should receive a faithful translation from us, something that is not written in the text? We are presenting someone with our theology, which John did not present in this text. You know, so what? What are you saying, Fabian, that I don't understand? Listen, in other places, the same author, John, John the Evangelist, John the Apostle, John the Prophet, the one who wrote the Gospel of John, the one who wrote the Book of Revelation, the one who wrote the Johannine letters, in other places

when he talks about this one specific figure, actually not just one but two or even three, which I'll get to in a moment, he calls this figure or these figures the Antichrist or Antichrists. In the first letter of John, if you check, we won't even skip there now, he clearly calls, says that someone will come, Paul calls that someone the son of perdition, etc., etc., you understand, he gives him various names. Look with me in the first, in the second letter to the Thessalonians. Okay? Second chapter, second letter to the Thessalonians, second chapter, third verse.

Let no one deceive you in any way. For that day, the day of the return of the Lord Jesus to earth, will not come unless the rebellion comes first and the man of sin, the son of perdition, is revealed. Hence, some say, well, you see, it is written here that he is a man, so he is a man, and therefore there is no need to call him an animal to avoid confusion, so let's call him the beast. It will be a very inhuman, very bloodthirsty man of sin, the son of perdition. Paul calls him that.

Paul calls him, okay, the man of sin, the son of perdition. We then read the fourth verse, which opposes and exalts himself above all that is called God or that is worshiped. He will also sit in the temple of God, proclaiming himself to be God! Then there is a further description, and in the eighth verse, Paul writes that the lawless one will appear, whom the Lord will kill with the breath of His mouth and destroy by the splendor of His coming. And he goes on to say that this lawless one will come by the power

of Satan with all kinds of signs and false wonders, and with all the deception of wickedness. So here we have a description, and notice that the title or name "antichrist" does not appear at all. Nevertheless, let's refer to the most obvious passage in The First Epistle of John. In the second chapter, verse eighteen, John writes. First Epistle of John, second chapter, eighteenth verse. Children, it is the last hour, and as you have heard that the antichrist is coming, you see, one antichrist, so now many antichrists have appeared. This is how we know it is the

last hour. They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us. And further in verse twenty-two, it says, who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. No one who denies the Son has the Father. So notice, he says, one figure is coming, the one whom, as we have heard, Paul called the man of sin, the son of perdition. He calls him the antichrist, but he

says there are many antichrists, and these are clearly people, not from among us, he says, not of us, but from among us, they were among us. But ultimately, they deny that Jesus is the Christ, they deny both the Father and the Son. In the fourth chapter, third verse, every spirit that does not confess that Jesus Christ has come in the flesh is not from God. This is the spirit of the antichrist, which you have heard is coming and is now already in the world. So, you have the spirit of the antichrist working in people. And

it will lead the entire culture, human civilization, to the rise of the ultimate Antichrist at the end of times. Antichrist means Antichrist, which does not necessarily mean someone who is openly against Christ, but rather someone who takes the place of Christ. The prefix "anti" in Greek means someone or something that stands in place of what follows the prefix, so it is someone who appears in place of Christ. This is not Christ but pretends to be Christ, saying, "I am the true Christ," although he is not, and in this way, he is opposed to the true

Christ, deceiving people, leading them away from the true Christ to worship himself. In the second letter of John, in verse... In the second letter of John, in verse seven, John repeats the same thing: many deceivers have gone out into the world, who do not acknowledge that Jesus Christ has come in the flesh. Such a person is a deceiver and an antichrist. So he says, many antichrists have already appeared. Why am I talking about all this? Because listen, the same author, for some reason, before introducing us to the figure of the antichrist and saying yes, this

is the antichrist, shows us a figure—I don't even want to say a person because it immediately makes us think of a human—and calls it an animal. A person who, according to the biblical description, should be—pay attention to what I'm saying now—should be a spirit, and he calls it an animal. Then he identifies this person who should be a spirit but whom he stubbornly calls an animal, identifies that it is the same person who should be a human. That is, the antichrist, but again he calls it an animal and says that it is The same animal,

that it is the same figure, that it is the same person. You see, the person at a certain point, whom John describes exactly the same way as Paul, sitting on the throne, who demands to be called God, demands divine worship. John consistently calls this person in the thirteenth chapter, it's such an accumulation that in almost every verse the word "terion," "terion," "terion," "terion," "terion" is repeated. You see, in every verse of this chapter where the Antichrist is described, the word "beast" appears, beast, beast, beast, beast, which we translate as "beast" to emphasize to the unthinking

reader, I don't know, that it refers to the Antichrist. The question is, why does John, who has already called this figure the Antichrist, You know that the Antichrist is coming. Those who have now appeared have appeared. In the spirit of the antichrist, so he says, there is the spirit of the antichrist, there are those who come in his spirit, but in the end, the antichrist himself will appear in singular form, in person. And although he coined this term, it is quite possible that John is its creator, you understand, the antichrist consistently does not use this

term "antichrist" even once in the Book of Revelation, but instead consistently uses the term "beast." I won't recall all those instances, those moments when this word appears. You can do it yourself, sister or brother, but I will mention the most important moments to show you the logic of John's description in the Book of Revelation. You see, the beasts of the Earth appear, as we just saw, in the sixth chapter of the Book of Revelation. Then there is the seventh and eighth chapter, where the animals do not appear. And now, pay attention. The ninth chapter appears,

which in this cycle about fallen angels, Nephilim, human hybrids, principalities, etc., we have already discussed here, that it describes the emergence from underground. And we have identified this place as the abyss, from which who will emerge? The locusts, that they are from Tartarus, so these locusts will be the army of fallen angels from the sixth chapter of Genesis. So we have a description of these beings who have someone as their leader, as their king, and then in the second part of this chapter, we read About a huge army, or even armies, of evidently physical, corporeal

beings. Although these fallen principalities emerging from Tartarus also seem to be corporeal, as we have established. Jude mentioned that when they descended to earth to have offspring with human women, they took on a physical, material form and were imprisoned in that form. So they will emerge, but they are not true hybrids. These are spiritual beings imprisoned in some kind of bodies described in the ninth chapter of Revelation. But then it seems that an army of apparent Nephilim will come to earth. In the ninth chapter of Revelation, starting from verse fifteen, we read that four angels

prepared for the hour, day, month, and year were released to kill a third of mankind. The number of mounted troops was two hundred million; I heard their number. And there I saw what kind of horses they were, which were not horses at all, and so on. It describes strange-looking animals and strange-looking riders on these animals who set out to destroy people and the earth in the process. And now, pay attention, in the very middle of this chapter, I won't explain what a Hebrew chiasm is now, but essentially the most important thing is that a given

fragment of text leads to this crucial part and then from this crucial part reaches some conclusion. But the most important thing is not placed at the end of a rhetorical unit, as we often construct our statements, but rather in the middle, at the peak of that unit. Here we have two parts of this text. One part describes the fallen beings emerging from Tartarus, let's say the Titans, the angels, the Watchers, who supposedly once guarded the earth according to the Book of Enoch, and who were imprisoned there until the day of judgment. They are now emerging.

Okay. Later, these armies appear, these horses, these animals, the riders of these animals. What is the link, what is in the very middle, that is, at the end of the first description and before the second description? The Book of Revelation, chapter 9, verse 11. About this locust, about these beings coming out of Tartarus, it is written That they have a king over them. The Book of Revelation, chapter 9, verse 11 Apollon, Abaddon, or Apollo. Apollon, he is the king, and now notice, he is the king of all those beings that come out of the abyss,

that is, come out of Tartarus. But he is also called the angel of the abyss, the angel of Tartarus, so he is the ruler of all that space and all who were imprisoned in that space. Now you might say, great, and where is any beast here? The Book of Revelation, chapter 11, verse 7. In the Book of Revelation, chapter 11, we read about two witnesses who will prophesy over the whole earth, that is... This is the eleventh chapter, third verse: "And I will give power to my Two witnesses, and they will prophesy for 1260 days,

clothed in sackcloth." Almost until the very day of the return of the Lord Jesus to earth. For they will die and for a short time be dead, and their bodies will lie on the ground. In the eighth verse, we read: "Their bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified." So in Jerusalem, we know. Where? There they will be killed. Their bodies will lie there. But in the eleventh verse, we read that after three and a half days, the breath of life

from God entered them, and they stood on their feet, and Great fear fell on those who saw them. Why? Because that is also the day of the return of the Lord Jesus to earth. But that's not the point. The question is, who will kill them in Jerusalem? The eleventh chapter, seventh verse, clearly tells us when they have finished their testimony, who? These two witnesses, the beast which Ferion. Not any beast, you understand, this is a translation issue. If you want to call all animals beasts because they are wild, then let's do that, but if we

translate this word as animal, let's consistently translate it as animal, because maybe then we will finally see something. What John wanted to show us. So, we have the word Ferion here. When they complete their testimony, Ferion, the beast that comes out of the abyss, will fight with them, overcome them, and kill them. Now, who comes out of the abyss? Do you understand which one and only animal? The one and only that is not yet called a beast but is only called the king of the locusts. What suggests that it is the most important... Locust among

the entire swarm of locusts, and thus, that it is some kind of strange being. Understand that it is a strange creature because it is the king of its species, its race, which emerges on the earth. But here in the ninth chapter, the eleventh verse, we have this king named the angel of the abyss, the messenger of the abyss, the messenger of Tartarus, whose name is Abaddon or Apollyon. Here he is called Abaddon, Apollyon, named the Beast. The Beast that will have its place in Jerusalem. In Jerusalem, it will kill the two witnesses. There, it will

fight them, overcome them, and kill them. This is very important. It will overcome them and kill them. We will soon see why this is important. And now... The most important in the entire Bible because it is the largest, Most consistent, and most complete description of the Antichrist. The Book of Revelation, chapter 13, verses one to four. First, pay attention, I will read it as I believe it should be translated. Here, everywhere in these places, if you have the UBG, but probably if you have the Millennium Bible or some other translation, you will also have the

beast. Nevertheless, where there is the beast, I will read it as Therion. And now, see what happens, okay? So, the Book of Revelation, chapter 13, verses one to four. And I stood, writes John, on the sand of the sea and saw a beast rising up out of the sea, having seven heads and ten horns. And on its horns were ten crowns, and on its heads a blasphemous name. And the beast which I saw was like a leopard, and its feet were Like those of a bear, and its mouth like the mouth of a lion. And

the dragon gave the beast his power, his throne, and great authority. We know who the dragon is. Okay, in the book of Revelation, chapter 12, verse 9, we read: And the great dragon was cast out, that old serpent, called the Devil and Satan, who deceives the whole world. The figure of Satan, who gives what? His power, his throne, and his great authority to whom? To the beast, not the monster, the beast, ferion, the beast. And I saw one of its heads as if it had been mortally wounded. This is still a very important description for

what we are heading towards today. Even if some things might be a bit shocking for you, sister, brother, We will get to the real shocks soon. Because we are very close to these events, which some thought would happen who knows when. We are literally days away from these events. So I saw the third verse of the 13th chapter, John says, I saw one of its heads of this beast. I saw one of its heads as if it had been mortally wounded, but its mortal wound was healed, and the whole earth marveled and followed the beast.

And they worshiped the dragon who gave authority to the beast. Once again, understand, here it is always "terion." Where there is a dragon, it is a dragon. But where there is a beast, in Greek it is "zwierzę." This beast is the Antichrist, the true Antichrist, but notice how consistently, verse by verse, in some verses once, twice, John calls the Antichrist. Who in other places has already called him the Antichrist, here he calls him the beast. Why? And they worshiped the dragon who gave authority to the beast. The fourth verse. And they also worshiped the beast,

saying, "Who is like the beast? This beast. Who is like this beast and who can fight against it?" And now look. And it was given to it, this beast, a mouth speaking great things and blasphemies. A mouth. Good translation. Not mouth, not face, but a maw speaking great things and blasphemies. It was also given power to act for 42 months. And this beast opened its maw to blaspheme against God, to blaspheme His name, His dwelling, and those who dwell in heaven, because it is an inhabitant of the earth. He blasphemes those who are in heaven,

that's what Paul says. He will speak against God, exalting himself above everything that could be called God. He is also allowed, see, to fight against the saints and to overcome them. Remember chapter 11, verse 7, when they have finished their testimony, the beast that comes up from the abyss will wage war against them, and will conquer them and kill them. So here you have it. The beast was allowed to wage war against the saints and to conquer them, and it was given authority over every tribe, language, and nation. All the inhabitants of the earth will

worship the beast, all whose names have not been written in the Book of Life, the Lamb who was slain from the creation of the world. Whoever has ears, let them hear. Alright, so this is, you understand, here you have the rise of the Antichrist, who is from the beginning of this description, although earlier, you understand, it is the same figure. He will have the power to kill the saints, including those two last witnesses on the whole earth from the 11th chapter of the Book of Revelation. This is the figure. Moreover, here in chapter 11, it

is already called the beast, not the Antichrist, but from this description, we know it is the Antichrist. Nevertheless, John consistently does not call it the Antichrist but the beast. Now he says in chapter 13, verse 11, "Then I saw another beast coming up out of the earth." Oh, oh, oh, okay, we have two beasts: one coming out of the sea, chapter 13, verse 1, and one coming out of the earth. Ok, who is Abaddon, you understand? Because it is said the beast, the beast that fought, some say, well, it is the first beast coming out

of the sea, it defeated the witnesses. Ok, but look at what is written here, then I saw another, another beast, but it is still Ferion. Then I saw another beast coming out of the earth, and it had two horns like a lamb, but it spoke like a dragon. You see, we often confuse this figure, thinking it's the Antichrist. Slowly, slowly, this is the false prophet. You see, the Antichrist as such is a grotesque, repulsive caricature of the Holy Trinity. The Devil, who inspires certain figures, is the dragon, and he has his own God the Father,

the head of this unholy trinity, which is the first beast. He has his own Son of God, you understand? This is the second beast, which is later in the Book of Revelation called the false prophet. The false prophet will pretend to be Jesus and will say that the first beast is God. This second beast. People will ask, do you have the same nature? Yes, yes, I have his absolutely unique nature. That’s why it is called the second or another beast. And this second beast will be the Son of God, and now they will soon create

a caricature of the Holy Spirit. Nevertheless, I want you, sister, brother, to understand this. We have three figures. The first beast, which the dragon seats on its throne. So the first beast is consistently called the ferion beast here. The second beast is the first beast that comes out of the sea, but we won't be discussing what that means today. The second one comes out of the earth. This one pretends to be Jesus, as it has horns like a lamb but speaks like a dragon. Now, someone might say, "But it doesn't have the power to kill."

Look at the twelfth verse. It exercises all the authority of the first beast in its presence. And it causes the earth and all its power, you understand, so this is the power, among other things, the seventh verse, it was also allowed to wage war against the saints and to conquer them. That's it. So the second beast can do exactly the same and does the same, to force people, the inhabitants of the whole earth, to what? Verse twelve. And it exercises all the authority of the first beast in its presence and makes the earth and its

inhabitants worship the first beast, whose mortal wound was healed. We already had the third verse of the thirteenth chapter, which describes the first beast as a crucial part of the Antichrist's depiction. This figure, belonging to the unholy trinity of the Antichrist, will be someone who receives a mortal wound, possibly even dies, and then pretends to have resurrected. Nevertheless, note that this will not be a caricature of Jesus. Okay, never mind. Now, this second beast, in the thirteenth verse, performs great Signs, even making fire come down from heaven to earth in front of people. It deceives

the inhabitants of the earth by the signs it is allowed to perform in the presence of the beast, telling the inhabitants of the earth to make an image of the beast that was wounded by the sword and yet lived. You see, this is it, let's now create the unholy spirit, the image of the beast. I am, quote-unquote, the son of the beast, I am the second beast, but now let's complete this false trinity with the image of the beast. Verse 15, and it was allowed to give breath to the image. "Eikon" in Greek means not

a flat picture, like an icon as some later translate, but it means a sculpture, a three-dimensional figure. So you understand, you have a three-dimensional figure of the First Beast, an exact clone of the first beast, which what? Which starts to move literally, it is animated, receives a kind of spirit of life, and starts to move and speak. So it is an image of the first beast, and it looks like the third beast, but it is artificially animated. The second beast was allowed to give breath to the image of the first beast so that the image

could speak and cause all who refused to worship the image to be killed. It also forced all people, great and small, rich and poor, free and slave, to receive a mark on their right hand or on their forehead. And so that no one could buy or sell unless they had the mark, the name of the beast, or the number of its name. Notice what is happening—I haven't even counted how many Times the term is used here. Throughout the entire Book of Revelation, the word "antichrist" does not appear, but here, in this one chapter, we see

such a concentration that just from this chapter alone, the word "beast" appears more than in all the other books of the New Testament combined. I'm telling you, and this is not the end of the appearance of this word in the Book of Revelation. Consistently, it refers to these figures collectively named the Antichrist. But now you understand, so you have the first beast, the second beast, the image of the beast, and the false trinity of beings, one of which is evidently something like a robot with artificial intelligence pretending to be a living being, so it doesn't

count. But you have two beings that John consistently calls beasts. And now look, verse 17, so that no one can buy or sell unless they have the mark, the name of the beast, or the number of its name. Whoever has the mark of the beast, the name of the beast, or the number of its name. What is the number of its name? Look at what it says. Here is wisdom. I hope this now resonates with you about what is happening at the end of this season on Nephilim. Here is wisdom. Let the one who has

understanding calculate the number of the beast, For it is the number of a man. Why does John consistently not call the Antichrist the Antichrist? Because he consistently calls the spirit of the Antichrist, which creates all this, the spirit of the Antichrist. Creating figures that take the place of Christ before people and expect reverence, expect trust from people. As if they were Christs. This spirit has raised individuals throughout human history who convinced others that they were Christs. But John says that in the end, two beings will appear who will want to be seen by people as

humans, especially the first one who will want to be seen as a man who became God. This is what the spirit of the Antichrist has always done, what all authorities have done, you understand, everywhere rulers suddenly demanded worship, that is the spirit of the Antichrist. And Rome, the last with power from all the visions concerning the history of humanity in the Book of Daniel, Rome and the emperors who demanded divine worship. But look today at North Korea, a communist, atheistic country. No, you are not allowed to believe in anything, except for what? Except for the

unholy trinity emerging before our eyes: the grandfather already elevated to the role of deity in North Korea, the son already elevated to the role of deity, and the grandson of the first beast, who everyone knows as the current leader of North Korea, who still rules, but in the aura of absolute supernaturalism—he doesn't go to the toilet, and as soon as He was born, he rode a white horse. All these completely mythical stories. These are people who do this, but John says, to avoid any misunderstanding in my opinion. He says, neither is this the spirit of

the Antichrist, nor are these figures like those who have appeared so far in the spirit of the Antichrist. So far, people have come in the spirit of the Antichrist. Here, someone will come in the spirit of the Antichrist with the power of Satan himself, the beast. And this beast will be accompanied by another beast. This second beast will claim to be Christ and will tell the world, especially Christians, those who think they are Christians, "See me, you worshiped Me, believe in, for example, Islam." For Islam clearly states that Jesus was just a prophet. And to

whom do you give reverence? To the Last Mahdi. This is the one to whom I, Jesus Christ, also give reverence. This beast, speaking like smoke, merely pretending to be Christ, will urge humanity to worship it, the second beast, but above all, the first beast and the image of the first beast, a robot artificially brought to life by artificial intelligence. That's what it looks like from this description. Do you understand? Nevertheless, John, all those figuring out, as the youth would say, what 666 is, whose name and surname it is. Do you understand? Pay attention to what

is written here. Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man. Do you understand? This means that all who worship this beast will be marked with a number suggesting that they are worshiping the Man who became God. You see, it's the exact inversion of the figure of Christ. God who became man for our salvation. Here you have a man who became God, proclaimed himself God, has God's Power, and is worshipped as God. The whole problem is that he is neither God nor man.

He is a beast, some strangely intelligent living being backed by the power of Satan. But it is not a human. In my opinion, this text clearly indicates that, and soon, sister and brother, I will show you that John consistently demonstrates to the very end that these cannot be humans. Nevertheless, notice that there is not a single mention of the word antichrist, but it is always about the antichrist. John consistently refers to these figures collectively, but especially the first figure, as ferion, the beast. The Book of Revelation, chapter fourteen, verse nine. And a third angel followed

them, saying with a loud voice, if anyone worships the beast and its image and receives a mark on their forehead or on their hand, the mark of the beast, they too will drink the wine of God's wrath, and so on. Verse eleven. Those who worship the beast and its image and anyone who receives its mark, the mark of the beast's name. You constantly have Therion, Revelation, chapter 15, verse 2. And I saw something like a sea of glass mixed with fire and those who had been victorious over the beast Therion, over its image, over its

mark, and over the number of its name, standing on the sea of glass, holding the harps of God. Again, you don't have the Antichrist. Who is it? Therion, meaning the beast. The Book of Revelation, chapter 16, verse 2. The bowls of wrath pouring out on the earth. And the first angel went and poured out his bowl on the earth. And painful and malignant sores appeared on the people who had the mark of the beast, Therion, and on those who worshiped its image. Again, you don't have the Antichrist, you don't have Therion, the beast. Chapter 16,

verse 10. And the fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness, and people gnawed their tongues in agony. Therion, the throne of the beast, here is the beast. Verse 13 of the same chapter: And I saw three unclean spirits, like frogs, coming Out of the mouth of the dragon, look at this, and out of the mouth of the beast, and out of the mouth of the false prophet. Look what's happening. By the way, some people are confused again. They say, Fabian, how can you say

that the third figure is a robot, something artificial, when three toads come into the world and these three toads come out of the mouths, well, whose mouths? They come out of the mouth of the dragon first. The dragon empowers the first and second beasts with its power, its energy, its authority. Understand? But not the third, because it is an animated "quote-unquote" Image of the beast. So, these three frogs come out of the mouth of the dragon, meaning the devil himself, from the mouth of the first beast, and from the mouth of the second beast, which

is the false prophet. And why can't they come out of the mouth? The image of the beast, because it is completely artificial and dead. It only pretends to people that it is truly alive and has some autonomy and intelligence. Understand? So here we have confirmation that the third figure is not even alive in this caricatured demonic trinity. But again, how is this key figure, the Antichrist, referred to here? A toad comes out of the mouth of the beast. Revelation 17:3. For a long time, based on the power possessed by the Antichrist, she will live and

thrive—the woman whom the Bible calls the Babylonian harlot or also the mystery, the great Babylon, the mother of harlots and abominations of the earth. And now, about this figure in the seventeenth chapter, third verse, John writes. And he carried me away in the spirit into the wilderness, and I saw a woman sitting on a scarlet beast, full of blasphemous names, having seven heads and ten horns. This is the same figure. You see, this figure has a partner. The beast has a partner. This partner is extremely interesting. We won't discuss her today, but in any case,

we see that she sits on the beast. It is the basis of her short-lived authority. Now we learn a bit more about the beast. Why does it have those ten horns? What does that mean? So, we are reading the seventeenth chapter from the twelfth verse at this moment. The ten horns you saw are ten kings who have not yet received a kingdom, but they will receive authority as kings for one hour along with the beast. Once again, note, along with the beast. They have one purpose, and they will give their power and authority to the

beast. Once again, not to a man, not to the spirit of the Antichrist, not to the angel Of the abyss Abaddon, but to the beast. Yes, this figure, this being, is constantly referred to as the beast. They will fight against the Lamb, but the Lamb will overcome them, for He is Lord of lords and King of kings, and those who are with Him are called, chosen, and faithful. And he said to me, the waters you saw, where the prostitute sits, are peoples, multitudes, nations, and languages. By the way, let me add that these waters where

the prostitute sits, meaning peoples, multitudes, nations, and languages, are the waters from which the beast emerges. Do you understand? From pagan peoples, nations, and languages. This has a specific meaning, which I won't explain today, but the sea from Which the beast called the beast emerges is the sea of peoples, multitudes, nations, and languages, not just water. And now, the waters you saw, where the prostitute sits, are peoples, multitudes, nations, and languages. Pay attention, the ten horns you saw on the beast will hate the prostitute and will make her desolate and naked; they will eat her

flesh and burn her with fire. For God has put it into their hearts to accomplish His purpose by agreeing to give their kingdom to the beast, until the words of God are fulfilled. The harlot, who drew power and authority literally riding on the back of the beast, will be defeated by those united by the kings without kingdoms who will give all their resources to the beast. And the woman you saw is the great city that reigns over the kings of the earth. In the end, the Antichrist, the beast, will turn against her and allow her

to be destroyed. Now, we will return to this in a moment. Why did I read this passage at all? It is extremely important for us. But now, in the 19th chapter, verses 19 and 20, we read once again, notice where the Antichrist is heading. He is consistently not called by this name here by John, who coined the term and uses it, as I have shown you several times in his other writings. Here, he consistently calls the Antichrist a beast, and perhaps here we will get the final conclusive proof that it is not a human. Look.

And I saw the beast. This is the nineteenth chapter, the nineteenth and twentieth verses. And I saw the beast and the kings of the earth. The beast, that is, and I saw the animal. Here again, what? I saw the beast. I saw the beast and the kings of the earth and their armies gathered to wage war against the one who sits on the horse and his army, which is Jesus. Verse twenty. Look. And the beast was captured. And with it the false prophet. So we know from the thirteenth chapter that what? The second beast. And

what? The false prophet who performed miracles before the first beast, leading those who accepted the mark of the beast and worshiped its image. Look. Both of these figures were thrown alive into the lake of fire burning with sulfur. You might ask, is that all? Is that the whole argument? Look, on the day when Jesus returns to earth, at the very beginning of the thousand-year kingdom, only those who had eternal life within them because they believed in Jesus will rise from the dead to enter the thousand-year kingdom. No one will precede anyone else. Now look, what

about those who don't believe in Jesus? They will go to hell. When? Exactly when even the devil himself goes to hell. What? Yes. We know exactly that the devil will go to hell after the thousand-year kingdom. The Book of Revelation, chapter 20, verse 7. And when the thousand years are over, Satan will be released from his prison, which I understand means he will be chained but not in the final Gehenna, not in the lake of fire. He will be released from his prison. Where the beast and the false prophet already are. They, the beast and

the false prophet, which are the first and second beasts, are thrown into the lake of fire before the devil at the beginning of the thousand-year kingdom. You might say, just like other people. No! The devil will be thrown into hell, and only then will other people be thrown in. Look, the eleventh, twelfth, and thirteenth verses. And I saw a great white throne and the one who sat on it, from whose presence earth and heaven fled, and no place was found for them. And I saw the dead, great and small, Standing before God, and the books,

plural, were opened. Another book, singular, the book of life, was also opened. And the dead were judged according to what was written in the books, that is, according to their deeds, because that is what they wanted in the end. Judge me according to my life, according to my life, according to my deeds, and not according to the life and deeds of the Lamb. And in verse thirteen we read, the sea gave up the dead who were in it, and death and Hades gave up the dead who were in them. Hades gave up the dead who

were in them, and they were judged, each according to their deeds. In the fifteenth verse, we read that if anyone's name was not found written in the book of life, they were thrown into the lake of fire along With the devil, you understand, at the end of the thousand-year kingdom. And the fourteenth verse says that death and Hades were also thrown into the lake of fire, this is the second death, you understand, just as in the first resurrection only those who belong to Jesus are resurrected. So the second death, which means going to hell, happens

at the beginning of the thousand-year kingdom. The second death, which means going to hell, to the lake of fire for the devil and for people, happens only after the thousand-year kingdom, after the so-called judgment of the great white throne for the devil and his angels, I repeat, and for people. The judgment they want to be condemned in, they decided to be condemned to hell, takes place after the thousand-year kingdom at The judgment of the white throne. So why, pay attention, do the Antichrist and the false prophet go to this lake of fire immediately upon their

confrontation with Jesus, without any judgment over them at all? You see, once again, this is why, I believe, John does not call these figures or these figures angels, possessed people, but calls them beasts. Here you have the ultimate, you understand? And the ultimately completed work from the sixth chapter of Genesis, the Nephilim. Here you have the ultimate hybrid. Hybrids! Two. The first beast and the second beast. The first beast sitting on Satan's throne and the second beast pretending to be a lamb but speaking like a dragon. You have two beasts. The thirteenth chapter of Revelation

speaks about them, about which beast, the first one, John speaks. Here is wisdom. Its number... is 666, and that is the number of a man. Do not be deceived. Because it is neither a man nor an angel, it does not go to judgment like the fallen angels and the condemned humans. It does not go to that judgment after the thousand-year kingdom, but these two beasts, you understand, are cast into the lake of fire, Pretending to be humans at the beginning of the thousand-year kingdom. At the moment of Jesus' return to Earth, as Paul wrote in

the second letter to the Thessalonians, the Lord will destroy the wicked one with the very spirit of His coming, with the very breath of His mouth, when He reappears in the Earth's atmosphere. That is exactly what he means there. He will inhale, and that will be it. He will say, ooooh, and release the first breath of Jesus on Earth. He will destroy with the breath of his mouth. He will destroy the wicked one. He will destroy the beast that claims to be both God and man. Ferion. Ferion. Ferion. We haven't talked much about this. I

mentioned it during lectures on the Antichrist, but it's worth bringing up here. The entire program of the fallen principalities from the sixth chapter of Genesis leads to, or at least was inspired by, something. Because the question remains, where did Nimrod come from after the flood? Clearly referred to as a Nephilim. Just like the Nephilim were created by fallen powers, half-human, half-unknown hybrids, Nephilim, giants from the sixth chapter of Genesis. The first of them after the flood was Nimrod. Where did he come from? But is this another rebellion? Were they somehow inspired from the start? You

see, the Bible doesn't give us a detailed answer on this, but it provides enough clues to understand that something was constantly happening in this regard. This season, we've talked about various places, especially in Canaan, where giants appeared and why the Israelites were tasked with wiping them out, not just when they entered the land of Canaan. Pay attention to a few great men. I don't even want to get into it too much right now, you understand? We didn't even touch on this in this season. But David has his notable warriors. You see, he has three outstanding

warriors, then thirty more. We have the chronicles of Samuel and Kings, where their various deeds are described. And why were they so famous? You see, many exegetes ask why they are described as if they were modern-day heroes during David's time, like those mentioned in the sixth chapter of certain films, that they were those heroes, famous men of ancient times. Why does Jewish historical literature from the times of David and Solomon suddenly describe them as if they were new Nephilim? Some say, okay, that's a bit of an exaggeration, maybe just to compare them. Alright, I'll draw

your attention now, sister, brother, to one aspect. You can look it up yourself. One very famous warrior of David was a certain Benaiah. If you read in English, that might be a source, but you'll find it. Benaiah. Benaiah. He, among others, you understand, for some reason was an incredibly effective warrior. To the extent that David made him the head of his personal security at one point. You understand, like you have Navy Seals, Delta Force, CIA Military, I don't know what. The top elite units, he became the head of those top units that protected David. It

was the ultimate of the ultimate instances of warriors fighting for their king. But for some reason, he does not belong to the first three. In fact, the Bible mentions in many places that he was no less than them, but he did not belong to them. Why? Why is it so significant in his story, the mysterious event, that on the same day, or maybe not the same day, but two events are placed side by side, namely that he single-handedly killed a mighty lion with his bare hands, but he also killed... Exactly, the question is whom? Lion-men.

We have an exact record in the Bible that he killed lion-men from Moab. Whom? Some translators are so afraid of that word that they don't translate it at All, as if there were no lion-men, right? Now the question is whether he might be... someone like that, because the Bible subtly suggests that David used the services of such figures. Moreover, knowing not only about his strength but possibly his longevity, he later makes him the head of other armies. But then it suddenly turns out that David has long been gone, most of his mighty men and warriors

are gone, but Benaiah remains the head of Solomon's guard for many years. He remains a very key figure in the army and special forces of Israel. Again, I don't want to delve into unnecessary speculations now, but there are stories about the presence of various beings, some of whom even come to serve the Lord. By the way, the name Benaiah means "raised by Yahweh," "lifted by Yahweh," "rebuilt by Yahweh." Okay, but why am I talking about all this now? Because, you see, regardless of who or how, whether the same spirits or different spirits inspired the same

event, the same program of creating human hybrids, Clearly, the Bible gives us a clue in the 17th chapter of the Book of Revelation that namely... If we already know that this ultimate Antichrist, the final and last manifestation of this abomination, this program of opposing God's concept, God's creation, God's design, which means creating their own genetic-demonic hybrid, the Bible says, look, there is a beast, but this beast, as Daniel already prophesied, speaks of these kings, of whom there are ten, from which one will emerge, who will be the eleventh, he will then defeat three of them,

so there will Be seven left, thus he will effectively be the eighth but he comes from these ten. Now, who are these kings? The seventeenth chapter of the Book of Revelation. In which we read the twelfth verse: "The ten horns you saw are ten kings who have not yet received a kingdom. Some interpret this as they have never received a kingdom. But they will receive authority as kings for one hour along with the beast who is one of them." Who are the kings who have no kingdom? Over the years, I've met various people, exegetes, biblical

theologians, just brothers and sisters who read the Bible and say, hey, what could this mean? Someone suggested to me organizations like the United Nations, supranational organizations, transnational organizations like FIFA. I say, hey, look at FIFA, look at UEFA, there's huge money there, entire countries bow down when FIFA organizes the World Cup, people fight, countries fight to host such events, the Olympic committee. So there are various types of... ...concepts like this. I had my own, but During this season of publications, dear ones, I saw a recorded material of our, I can now say with certainty, brother

in Christ, a dear brother in Christ, who has some recorded materials and also a written book. Anyway, he says, I was convinced that I am a human hybrid because I was born into a family of a king without a kingdom. Listen, he says—what are you saying? He says, I was born into a family of a king without a kingdom. Because these biblical kings are kings of families, kings of lineages, whose ambition is to rule over the entire earth. They cooperate, but also fight among themselves. Why? Because each of these families, each of these clans that

has its own king, wants the Antichrist to come from their specific family. About which they know perfectly well that it must be a hybrid. So when children are born into these families, just like I was born in my grandfather's house who was a king at the time. But when my father sacrificed me to my grandfather, then my father inherited from him. The title and rule, even though he had no territory, he says, I was subjected from A young age to torture, obscene sexual exploitation, physical and emotional torture, I was forced to do things, the memory

of which later tortured me. Nevertheless, this brother in Christ says, yes, there are rulers, and it seems to me that he is the first person from such families to speak so openly today. He clearly says there is no time. Maybe I was saved just to tell everyone that at some point... Why did they do this to me? Why did they do this to my brothers, sisters, cousins, etc.? Why do they do this in other families? Because everyone hopes that finally, under the influence of these tortures, occult ceremonies, rituals, massacres of all kinds, including physical ones,

they will reveal those powers, after which they will recognize, we have him, we have the beast. We have this ultimate king, to whom our lord, Satan, the ancient serpent, will give his... And we will be above all other families. He says, so for this reason, I was also, but he says, I was also convinced from almost the beginning of my conscious childhood that I am not human, because if they are doing all this to me, besides, he says, I didn't know the Bible, I laughed at the figure of Jesus, but I knew the story of

Nimrod, I knew the story of the pre-flood fall, the dominions that created special people. And the Nephilim said, I knew all of this perfectly well, I knew that the Bible talked about it, but we had much more tradition on the subject. So, he said, I was convinced, when I started to reveal certain abilities that my family later used, I was convinced that I was not human, until some bold brother in Christ, our dear brother in Christ, in quite recent times when he Was still being mocked in the church, saying, what are you even talking about,

man, this is some kind of science fiction, began to preach publicly and openly, in one physical place. Are you a hybrid? Do you think you are a hybrid? Are you a Nephilim? Do you think you are for any reason? Do you think you are not human even though you look like one and so on? There is still hope for you. And he says that he once came to this meeting, but he didn't know why, whether to kill him, to mock him, or to spit on him. It ended with him asking, pray for me. He prayed

for him, for this person who is now our brother in Christ, who was then convinced he was a Nephilim. He prayed for him and then handed him a book. The book was called "What Did Jesus Mean?" That is, what did Jesus mean when he said, preach the Gospel to every creature. The Gospel of Mark, the end of the Gospel of Mark, to every creature. The title of this book was, I noted it here, "Good News for Nephilim, Transhumans, Enhanced Humans, and Anyone Else Who Is the Result of Genetic Experimentation." That is, good news for Nephilim,

for transhuman institutes, for enhanced humans, and anyone else who is the result of genetic experiments. This is a book by John Darnell. Our brother read this book and understood that as long as he has free will, and He knew he did, he is still beloved. He is not an animal pretending to be a human, but a human whose nature has been corrupted and devastated, whose psyche has been twisted to not believe he is human, to even hate humans, to hate the one and only God who sent His Son to give life to people. You understand,

but suddenly it hit him, no, no, no, I am a broken, wounded, morally destroyed human being, humiliated and humiliating others, but Jesus died for me too. Jesus died for me too. One of his doubts about this, as he tells it, was, if God really cares about people, then where in the Bible is it written that He also preached to other hybrids? He received a very simple answer. I don't even know from whom. He doesn't directly talk about it, but I think it was an answer like the one I'll give you now. We talked about it

with Brother Timothy literally a day or two ago. The second letter of Peter. Jesus himself calls the time of the sixth chapter of Genesis the Days of Noah. The time when Noah was the last unmodified human still carrying the original divine design both physically and spiritually. He was the last man. Everyone around him was more or less deformed, mutated, we would say. They were more or less Nephilim, more or less genetically modified beings, not entirely human. And yet, look at the second letter of Peter, chapter two, verse five. What does the Bible say about him?

God did not spare the ancient world, but saved Noah, a preacher of righteousness, along with seven others, when He brought the flood upon the world of the ungodly. Precisely upon the world of ungodly beings. Now, wait, what is the good news here? What was the good news for our brother? Well, I think he did, because he might have mentioned it directly somewhere, but that's exactly it, you see, from the beginning the whole world was full of Nephilim, human hybrids, fallen angels wandering in physical form, and so on, and God still, you understand, had a preacher

of righteousness on earth, who preached to them. To whom? Exactly those hybrids, you understand? And now look, it is written that God saved Noah as the eighth, which means that Noah entered the Ark last, and to the last because he was the last person on earth. His family entered, his wife, his sons, the wives of his sons, and he entered as the eighth, and God closed the door, not because he had to close the door, because the Bible clearly says that God closed the door behind him. Until the very last moment, Noah preached to every

creature that could accept His good news because they had free will. In the Gospel of Matthew, chapter 24, the Lord Jesus says, this is the Gospel of Matthew, chapter 24, verses 37 and 38. Exactly where it talks about the days of Noah, see what else it says, Verses 37 and 38 say, as it was in the days of Noah, so it will be with the coming of the Son of Man. For as in those days before the flood, they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark,

and they did not realize until the flood came and took them all away, you understand, until that day. The days of Noah are until the day when Noah entered the ark. The days of Noah are the days when Noah preached to all kinds of ungodly creatures from the Lord God to everyone who wanted to accept it. In the Gospel of Luke, the Lord Jesus says exactly the same thing, so it's not just in one place, and that is the Gospel of Luke, chapter 17, verses 26 and 27. And as it was in the days of

Noah, so it will be in the days of the Son of Man. They ate, they drank, they married and were given in marriage until The day Noah entered the ark and the flood came and destroyed them all. Do you understand? That's how it was in the days of Noah. There was Noah who preached to every creature, and Jesus told us that when He comes again, He said until His coming when the whole world will perish again, just as it did then in water, so now in fire, He says preach to every creature. Where does it

say that in the Gospel of Mark? The Gospel of Mark, chapter 16, verse 15, and he said to them, "Go into all the world and preach the gospel to all creation." Do you understand? All creation, which cannot consciously accept the good news, what are they waiting for? For the revelation of the Sons of God. Do you understand? We do not preach to turtles, birds, and so on, because they will not convert anyway. They are waiting for those who have life, who have converted, who will become the Sons of God. Romans chapter 8. All creation groans

and sighs, waiting for the revelation of the Sons of God. So, to what creation is Jesus referring in Mark chapter 16, verse 15, when He says we should preach? To a creation that is different from purely human, but still... For some reason, he has enough awareness and free will to accept the good news of Jesus' death for everyone. This brother of ours recognized that there is hope. This brother came to Jesus and said, I thought you were someone completely different. I don't know if I am human, but will you give me new life? And today,

this brother of ours testifies that he has received this new life and, despite numerous attempts to take his life, his family's, and his children's, he fearlessly testifies that Jesus died for everyone and that we should make no distinction. We should finally stop worrying about political correctness and what others will say about us. If the Bible says it gives life, you understand, such a possibility, and it is quite clearly shown here. Evidently, when we start reading the Bible as it is written, we see that This figure of the Antichrist, which is famous even among those who

do not know the Bible at all, you understand, that it could be the ultimate hybrid. The Bible tells us, so don't waste time pondering or debating who is possessed, who has gills instead of lungs, who has black eyes instead of blue, and black sclera instead of white. Simply preach to every creature that appears to be free, or rebuke in the name of Jesus and move on, because the harvest is plentiful but the workers are few. What is the name of that brother I mentioned? The one who so boldly... boldly testifies. By the way, his testimony

is also written down; he finally managed to write and publish a book. Who is he? From which family? Because he speaks quite openly about people who are very well-known today, and no, dear ones, it's not the Rothschild or Rockefeller family. Now, I'm not saying that these families aren't involved in anything, but no, he wasn't from either of those two families. Nevertheless, he openly talks about which family it is, and he hasn't ended up in prison despite revealing shocking stories, though someone is constantly trying to cut his life short. I think it would be best, dear

ones, if he introduced himself to us. These days, we're doing everything to arrange a meeting, record the conversation, even if it lasts 15 hours, and publish it on the secret plan. Also, literally at this moment, because you understand, this Happened, I found out about this man during the publication of this. Many other people have also started to reach out to us gently, with various stories. And we have to verify all of this, but once again, you understand, this is our work here, our mission, our service in the secret plan, to proclaim the truth to everyone

based on the Word of God. And if we see what is happening today, in this season, and what I said today is true, then we stand on that truth. We serve our Lord and not human opinions. No, it doesn't matter what people say about it. Understand? That's why now, as you listen to me, my friend, and you think you're not human, You're a half-human hybrid, an alien, that aliens planted some foreign seed in your mother's womb or in someone else and now you are... Once again, if you hear me and a spark of hope is

born in you... So listen to the end, Jesus died for you too. For every being that the devil tried to corrupt, deceive, and convince that there is no hope for them. If you can hear about hope, understand, and there's a spark within you that maybe there is hope for you, then I'm telling you, there is hope in Jesus Christ. Just like the brother we talked about, who thought there might be hope, and it turned out there is. There is life. Today, he is a completely different person, he can hardly Believe it himself, but he is.

He is not actually a hybrid. He only underwent experiments that were supposed to show some other people whether he was a hybrid. But he talks about others conducting experiments in which he saw, well, not quite humans. Nevertheless, if you are someone like that, in the next teaching session, probably next Friday, we will pray for you. If you know such people, we will pray for them as well. Then pass on this prayer, and perhaps we will manage to contact him, record, and translate the conversation. If not, we will be able to provide you with all the

details. This is a story that is just unfolding, and it's not surprising, dear ones, because if not now, when will the days of Noah repeat? If not now, when we are truly years, months, weeks before the revelation of the Antichrist, before the great schism and heresy in the Church, before the time of great tribulation, before the time when they will cry out for peace and safety, and finally before the time when the Lord Jesus will return to Earth to finally set all this mess, all this rabble in order, and give us a new earth under

a new heaven. His kingdom, the millennial and eternal one, which will never have an end, offering us a life of happiness and peace. It will never have an end. So, all the things you would like to learn today, dear ones, just like in A good series using clever tricks, to be continued, I'll say, TBC. Amen.