Creation of Experience: The Syntergic Theory by Jacobo Grinberg (Full Audiobook)

The cgic theory by hako grinberg zilber bam 1991 introduction I have dedicated 15 years to the creation and development of a novel body of thought which I have called the cgic theory in this book I present the conceptual basis of this model of reality over the years I have published a series of books and research artic that have originally attempted to share The evolution of my thinking but I have never presented the synic theory as a finished and Complete product this book aims to satisfy this desire and purpose of synthesizing in a single text a

whole theory that by force has to continue to be perfected but that already appears to be solid and well founded the origin of the cgic theory was the question as to how the transer of cerebral activity into sensible experience takes place the appearance of A percept qualitatively different from neuronal activity and distinct from spatial energy Fields light as such is found neither in electromagnetic fields in space nor in brain activity intrigued and amazed me at such a deep level of my being that I decided to devote myself entirely to explore the possibility of explaining this

appearance using any useful tool from Pure neurophysiological research to shamanic and mystical studies in fact during these 15 years The search for an answer to the question about the creation of experience and perception has forced me to review live and explore areas of human knowledge that are apparently dissimilar and even contradictory to each other but that in the light of the question I asked myself have seemed to me compliment C and mutually enriching in this way studies and conceptions of contemporary quantum mechanics psychophysiological approaches elements Of Jewish and Christian mysticism developments of Buddhism and Hindu

yoga and the experiences of Mexican shamans have contributed the pieces of a vital and fascinating game of beads that as in the masterful novel by Herman Hess has constituted a playful Delight that I now intend to share with readers interested in understanding the roots of the creation of any and all possible realities for the human mind with this work I intend to share with readers Interested in understanding the roots of the creation of any and all possible realities for the human mind chapter 1 the structure of the space to the common sense and the bare

perception of conceptualizations space appears as empty and lacking a fundamental structure this lack however is only apparent since it depends on the brain's inability to decode an energetic organization that surpasses neuronal Complexity this incapacity also manifests itself in the conceptual field when a poorly developed mind is presented with some abstract idea that surpasses it or when the experience of the other does not have an experiential reference in oneself something similar happens in relation to the structure of space which is presented as invisible and even non-existent for perception However the fact that from a tiny portion

of space it is possible to Decode a visual image with a very high informational content indicates that there is a structure of space capable of including that information in fact the human capacity of spatial decoding suggests and indicates that the informational content of the whole universe is represented and concentrated in each of the points of space for example we can perceive a Starry Sky of billions of kilometers of extension seeing it through a small hole made in a Sheet of paper what we perceive is the information contained in the space of the hole the same

conclusion is reached from the use of optical amplifying instruments for example the information from a powerful telescope focused on a distant Galaxy is transformed through the visual system of an astronomer into an image with a great amount of details about the Stars what the telescope does is to amplify the information that interacts with its Mirror in the observatory space so that information about distant objects is found in every zone of that space from the same point an infinite number of objects can be focused so that point contains the information about those objects from the these

observations it can be deduced that each point of space contains the total information of the rest of the points and that there must exist a structure capable of containing such information quantum mechanics has Baptized this structure with the term lattice the lattice lattice or lattice work must have a colossal capacity of informational inclusion to allow it to contain all the information of the universe in each of its points the gorani Indian have wanted to express the same idea using a textile writing they weave their ideas by expressing them through embroidered Fabrics the fabric that represents

the space is made by making the threads of the rest of the Fabric to touch each Stitch of the fabric the maximum amount of information that a structure is capable of containing depends mainly on its vibrational capacity for example the higher the frequency at which an energetic field can vibrate the more information it can carry and contain from this point of view the lattice of space must be able to vibrate at infinite frequencies in each of its points on the other hand the amount of Information that a structure is capable of containing depends on the

number of Dimensions it includes a plane for example is capable of containing less information than a three-dimensional object from this point of view the fundamental structure of space or the lattice of space must be located and include an enormous amount of Dimensions we could deduce from the above considerations that the structure of the lattice of space consists of a colossal Multi-dimensional vibrational capacity Matrix in which the information of its totality converges at each of its points another characteristic of the lattice structure deduced from our perception is that by modifying a portion of this structure this

modific affects each and all of its points for example we can observe the explosion of a supernova from any area of space using an instrument with sufficient power in the same way the flight of an insect can be Seen from any point of a place so that the change exerted on a zone of the lattice must by force affect and modify the rest of its portions from this point of view the lattice must possess a structure similar to that of a superconductor of total total fluidity and capacity of interaction between each and every one of

its elements in addition to the above and also deduced from our perception the structure of the lattice is non-empty in all its Extension and in each of its points for example let's move in any direction of the space or place ourselves in any of its locations and we will never find an area in which the image resulting from the decoding of the lattice disappears therefore the lattice occupies the entire space with no zones of absence of the lattice from the above it follows that the structure of the lattice is that of a superconducting matrix of

multiple Dimensions without Discontinuity zones with a colossal vibrational capacity and an organization of total convergence at any of its points another characteristic of the lattice also deduced from our perception is that the information contained in its structure can be decoded as a Continuum when for example we move in One Direction images when for example we move in One Direction the images merge with each other giving us the sensation of perceptual continuity of course this Continuity depends on the characteristics of our brain processing which acts as a kind of reality glue but it also reflects a

basic informational continuity contained in the fundamental structure of the lattice itself another characteristic of the lattice is that it possesses the ability to modify its own structure on different time scales a neutron is a modification of the basic structure of the lattice with a greater fixity and permanence than a Mison in The same way a rock is a distortion of the lattice with a longer duration than the flame of a candle we will see later that a thought or an emotion also affects the structure of the lattice and are distortions of the same structure just

like what we call a macroscopic material object or a microscopic elementary particle the temporal permanence of a distortion of the lattice depends among other things on the recurrence of the Distortion and on Whether its structure coincides with some natural mode of organization of the lattice an area of the lattice in which there are no distortions must be totally homogeneous and coherent from the perceptual point of view this pole of total coherence would appear as invisible and empty of objects in it an instrument capable of detecting some gravitational index would show an absence of this Force

indicating a lack of curvatures of space on the other hand In a zone of the lattice with local distortions our perception detects the presence of objects and the gravitation instrument will show the presence of gravitation indicating the existence of curvatures of space at this pole of the lattice the coherence is less than in the lattice in its basic undistorted state a perceptual example denoting the differences in coherence of the lattice can be seen in the so-called relative motion effect between objects distant And close to an observer objects far away from an observer remain fixed and

seem to follow its motion observe the Moon from a moving car on the other hand objects close to the observation point do not remain fixed and change their position relative to the movement of the Observer the road or the trees near the car this is explained considering that the information about distant objects is represented in the space with which The Observer interacts in a more coherent Way than the near ones so that at each point of interaction the information of distant objects would see seem to be duplicated and therefore their perception from any point is

the same on the other hand the informational representation in the interaction Zone with the lattice of objects close to the Observer is not coherent and therefore each point contains different informational organization and therefore the perceptual appearance is of change Relative to the movement of the Observer the differences of coherence in the informational organiz ation of the lattice are associated with the levels of convergence of the information of each point in a hypothetical zone of Maximum coherence of the lattice Far From Any Distortion each point contains the total information of the universe coherently distributed because in

that zone the informational convergence is maximum on the other hand in the points Of the lattice close to distortions of its structure the angles of conver of different distortions change giving rise to a decrease in the similarity of the informational organization of those points and therefore a lower coherence in fact our nervous system detects the changes of coherence of the lattice by manifesting them to our perception as sensations of approaching or moving away with respect to objects and as the perception of speed and Acceleration the zones of the lattice of Greater coherence the cgic theory

calls them zones of high centeria while the zones of lower coherence are called zones of low centeria the term centeria is a neologism derived from the words synthesis and energy the pole of higher cint G of the lattice has a structure of Maximum coherence information density convergence and homogeneity and neither gravitational changes nor discrete objects can be detected in in it this is Because gravitation and matter are associated with distortions of the basic organization coherence of the lattice on the other hand the low Cent G of the lattice what we perceive as solid matter has

a structure of minimum coherence low informational density minimum convergence and homogeneity detecting gravitational forces in it the lattice in its fundamental State possesses an amazing potential Capac capacity for modification each and every one of the Elementary particles and of the fields and forces described by contemporary physics arise from the possible distortions that the lattice is capable of assuming thus an electron a proton a neutron or any other elementary particle comes into existence when the basic structure of the lattice itself undergoes specific modifications this is why Elementary particles and in general all matter possess a dual

wave corpuscular nature a Particle is simultaneously an independent object and separate from the rest of the objects and a modified portion of the same fundamental structure in Buddhism this Duality is conceptualized under the denomination of syat or emptiness this concept implies the consideration that No Object possesses absolute and independent existence but is part of a matrix of inter relationships and therefore feeds on the rest with which it is Interconnected and on which its existence depends the lattice shows the same characteristics everything is intertwined within its structure and every object and matter arises from specific modifications

or distortions of it manifesting an interdependent existence with the rest of the objects we will see later that neither the individual experience the body or the brain escape this condition of void or syat therefore the lattice possesses the Potential capacity to manifest itself in multiple conditions and infinite forms being this capacity another of its basic characteristics the structure capable of the above must consist of some absolutely plastic material in the sense of its infinite capacity to assume different forms now I mentioned earlier that one of the characteristics of the organization of the lattice structure is

its continuity this continuity however exists only partially and within what Could be called discrete bands of organization there are families of lattice distortions and Quantum layers of its organization distributed in discrete levels physics calls these bands forces and four of them have been described one gravitational force two weak interaction Force three strong interaction Force four electromagnetic force each of these forces or fields are particular families of fundamental lattice distortions within each band There is continuity but from one to the other there's an Abrupt step in this text and as part of the cnic theory I

will call these bands forces or Fields cnic bands the consideration of the cnic Bands is essential to understand the existence of the also discrete levels of consciousness because each level of Consciousness is associated with a cgic band The ignorance of syat has led the Western mind to forget that between reality and its perception there are Varied and complex processes of transformation by the neuronal Machinery in this way we confuse the product of these Transformations with their origin we consider for example that there is a world outside us with objects detached from our processing when in

reality we actively intervene in the creation of perceptual reality and we are not detached from the objects we perceive nor from the living beings with which we interact reality is one but as Ken Wilbur rightly says we divide it with boundaries of Separation that depend on the level of Consciousness in which we function and not on reality itself our brain system interacts with a limited portion of the lattice through its receptive organs this portion of the lattice is transformed into a neuronal language and after several Transformations that will be explained later a perceptual image is

created which is always a representation and not Reality itself in order to access this reality we should first place ourselves in unity Consciousness erase all our filters personal history and conditioning as this possibility is rarely actualized the reality we perceive we confuse it with reality in this way as space for our limited perception appears to us as invisible and objects as separate and autonomous we consider that reality is constituted by objects external to us and with Absolute existence when in truth neither objects are autonomous and independent nor space is non-existent we could even solidify space

or dematerialize objects just as milera the legendary Tibetan poet did or as some of the most powerful Mexican Shaman noals do we do not know what is outside ourselves and what stimulates us we only know the final product of our brain processing but we confuse it with reality itself it is enough to remember that in a point of Space the totality of the information of the universe is concentrated and that we part partially decode that information and from there we construct our perceptions to realize that what we perceive is a limited human creation and that

the qualities that we attribute to reality are the result of a restricted interaction with the lattice of space for example light as such does not exist in the lattice nor does sound the point of the lattice that we decode does not Contain the geometry of the image that results from its cerebral process processing as it is presented to our perception the lattice point that we decode is a colossally complicated set of energetic morphologies concentrated in a structure there are no colors or shapes no changes of perspective or external objects it is the way we decode

those morphologies and transform them that results in what we see of course any point of the lattice contains in an Algorithmic way all the elements that later make an image appear all the details of any percept all the geometric shapes colors changes of perspective and textures are algorithmically concentrated in each point of the lattice but in its decoding we add our own brain structure and organization and from the interaction between it and the lattice features the qualities light sound texture Etc that are familiar to us emerge each point of the lattice Contains in its structure

much more information and decoding possibilities than our brain can decode the decoding capacity will depend on the neuronal functioning and this functioning in turn is determined and determines the level of Consciousness in the lattice at which we function therefore it is the level of consciousness of each person that determines the reality we perceive the way we decode the lattice is not random we will see later that the very Organization of the human brain is the model of the lattice but this model does not yet become identical to the territory it wants to represent only when

we become the lattice itself will we be able to perceive reality as it exists and as it is in itself this possibility is not impossible and is within our reach but it depends on the achievement of a development towards Unity Consciousness to actualize it this chapter devoted to unraveling the Structure of space and lattice should not leave in the reader's mind the impression that lattice is the ultimate level of reality or that nothing exists outside of lattice reality the discussion of the possible existence of something not restricted to the lattice I cannot address in this

chapter but I can mention it now and analyze it later for the time being I will devote the following chapters to the analysis of the Transformations that our brain Exerts on the lattice until it leads to our perception and images I will emphasize the decoding associated with the visual world because of all the perceptual levels it is the one that most exemplifies our action on the lce and the Transformations it undergoes before concluding I would like to mention that contemporary physics is like cgic Theory interested in understanding the basic structure of space The methodology of

physics is however different from the one I have used physicists use a sophisticated mathematical tool and a series of experiments specific to their discipline to arrive at their conclusions the same conclusions can be reached by using as I have done here an analysis based on the phenomenology of human perception and that of other organisms the closest physical Theory to the lattice conception is the super String Theory it Postulates that beneath the existence of Elementary particles is a common reality formed by ultramicroscopic strings all similar to each other but interacting in different ways giving rise depending

on the type of interaction involved to each of the particles and families of Elementary particles the cgic theory holds that below the reality of the super strings there is another even less different differentiated level from which the Super strings arise and this is the lattice with all the characteristics I have described finally these characteristics still form a restricted repertoire that deserves further investigation and Analysis chapter 2 the neural field and its structure the current human brain appears in nature after millions of evolutionary attempts to create an organic structure capable of experimenting and decoding as many

cnic Bands as possible the solution devised to achieve this portentous feat involved the invention of a neuronal Machinery capable of mimicking the fundamental structure of the lattice of course this work was not done in a few days but required billions of years of experimentation the brain emerged from the lattice itself as if the lattice in its Sublime and absolute Unity had wished to create a model of itself in which it could reflect itself and thus Resolve its infinite Solitude in the unity there are no companions since everything is included within the self if an organic

model of the lattice was created it had to fully satisfy the necessary Lattis likee mimicry that is to say to possess the same characteristics as its origin including its capacity to become unique the Mexican Indians in their enviable way wisdom intuited the above therefore in the telal language the word education is PID wo t l whose literal translation is to make another become unique from a psychophysiological point of view the creation of the human brain as a model of the lattice proceeded naturally and in stages first a biological superconductor had to be invented capable of

transmitting information without losses and with a formidable capacity to interconnect with and concentrate information from other superconductors these purposes were Fulfilled with the creation of the neuron and its axon the neuronal body is capable of receiving thousands of contacts through its dendrites concentrating this afferent information and sending a resulting code through its Aon by means of a biological mechanism of superconduction the axon transmits the code without resistance through saltatory conduction and sodium potassium pump recharge this afferent information in turn is sent to other Neurons who integrate it into a new code that is again transmitted

and interconnected the first brains were constituted by very few neurons and therefore were very poor in their capacity to mimic the lattice since throughout Evolution the only constant structure that has remained unchanged is the L stus itself its organization acted and continues to act as an extraordinary reference point for this reason Tibetan wisdom has devised a meditation Technique the mahamudra whose object is the direct perception of the Immaculate and self-fulfilling origin of any thought and experience that is to say the contact with the basic structure of the lattice as a result of a colossal repulsive

force that the lattice exerts on its distortion trying to make them return to their origin and of another Force no less powerful but of opposite sign which drives the same distortions to join Together and increase their complexity and from the Primitive brains the present human brain arises with its 12 million neurons and with a capacity of internal interconnection whose combinatory possibilities are similar in number to the total of Elementary particles of the whole universe the Colossal mystery of the return to the origin is thus solved not through entropic disintegration but through the audacity of creating

oneself on equal Terms with the Creator in this return we gain the possibility of consciously experiencing as total and Unique Individuals not only those forces manifested in our emotions in the mysteries of sexuality and in the agony of pain but in all the nuances of of our sensorium and our mental and spiritual activity woe to him who refuses to flow in experience he betrays in this way all the immense effort deposited in his creation the human brain has solved the Challenge of mimicking the lattice by creating circuits that interconnect all its biological superconductors these circuits

are moreover destined to decode the cgic bands through a procedure that globally could be called neuro algorithmization on the other hand the capacity of qualitative experience has been resolved through a cerebral mechanism of direct interaction with the lattice which the cgic theory calls neuronal field neuro Algorithmic decoding allows us to think conceptualize speak and philosophize the neural field grants us the grace to experience the neuro algorithmic system is digital that of the neuro field is analogical I will Begin by analyzing the neuro algorithmic system describing its operations and results and then I will talk about

the neural field and its structure neuro algorithmic decoding the human retina is a mechanism of neuro algorithmic decoding of the lattice and Therefore I will use it as an example endowed with more than 300 million receptors that transform the electromagnetic fields of photons into generating electric potentials constituted by at least three layers of interconnecting cells that are as many levels of neuro algorithmic decoding and a million output axons the retina transforms a portion of the lattice into an electric code in at least a million two-dimensional channels which Penetrates to the rest of the visual structures

of the brain each axon of the optic nerve concentrates in a digital electrical code the information coming from hundreds of retinal receptors these converge the information originating in the lattice to a layer of bipolar cells which in turn converges to a third layer of gangan cells each gangan cell receives information from several bipolar cells which in turn incorporate information From dozens of receptors the output of the ganglion cells the axons of the optic nerve concentrate in a unified code the information that originally activated in a dispersed form a set of receptors any code that concentrates

information concentrates it in an algorithm because an algorithm is a Formula or code that concentrates information coming from different sources the retinal mechanism of algorithmization creates in the axons of The optic nerve a neuro algorithm that through a million channels concentrates the information information coming from more than 300 million receptors this code is discreet because it is made up of electrical pulses of milliseconds in duration forming complex temporal patterns thus 1 million digital patterns contain the neuro algorithmization of the information contained in a tiny portion of the lattice neuro algorithmization by convergence causes a Neuronal

population to concentrate information from a vast cellular territory in the same way that a point in the lattice concentrates information from the rest of the lattice neuro algorithmic information coming from the retina must be decoded in order to result in a visual image this task is performed by a thalamic nucleus and then by the cerebral cortex in the latter neuro algorithmization processes by convergence mixed with Divergent Processing continue neuro algorithmic codes are able to concentrate in a restricted neuronal population the information of billions of neurons and thus mimic the informational convergence of the lattice neuro

algorithmic codes of the visual system interact with codes of the auditory system and other systems these interconnections activate in the poly sensory Association cortexes second and third order neuro algorithms concentrating even more information a Neurosurgical can be abstracted in which the lower neuros synagy pole is located near the surface of the receptors and the high neuros synagy pole is located in the polysensory structures of high neuro algorithmic level as in lattice the lowb brain neury pole is less coherent and of minimal convergence compared to the high brain neuros synagy pole in the high neuros synthy

pole abstract thinking conceptualization and language occur while the low neuros Synagy pole is associated with much more concrete processes as in the lattice the high neuros synthy pole contains greater informational density vibrates at higher frequency is more coherent and more convergent than its lower neuroenteric counterpart likewise the higher neurosin pole contains a greater number of Dimensions than the lower neurosin pole due to the poly sensory character of the former and the unisensory character of the latter a high Neurosurgical algorithm incorporates a longer processing time so that the functions associated with its activation imply an expansion

in the duration of the present this expansion means that in the high neuroenteric neuro algorthm rythmic code events belonging to different temporal orders are included and concentrated the complexity of a function is directly related to its Neurosurgical and high abstraction processes are associated with a high Neuros cgic functioning since they imply a high informational density and a powerful neuro algorithmization the similarity between the structure of the lattice and the or organization of the brain is remarkable and can be verified for each of the conditions that I analyzed in chapter I namely one in the lattice

an informational convergence is observed at each of its points in the brain the convergence starts from the receptor structures and becomes Noticeable in the polysensory portions of high neuro algorithmic capacity in them a high inclusion code algorithmically concentrates information com from the rest of the system two the modification of any portion of the lattice affects and is represented in each and every one of its points in the brain Schwarz and Ramos performed an experiment in cats demonstrating that single cell response patterns in neurons recorded in different portions of the Brain were correlated with learning this

experiment indicates that the modification of information is represented in all units of the brain eoy John's experiments also support this conclusion thus as in the lattice in the brain the modification of one of its portions affects all the others three the relationship between informational coherence and the phenomenon of relative motion in the lattice is also observed in the brain the latter is related to The processes of neuro algorithmization in the different levels of convergence of the brain for example if we model if y the information of the retinal receptors this alteration will cause a greater

variation in the neuro algorithmic codes of the bipolar cells than in the gangan cells in turn the neuro algorithmic codes of high inclusion power in poly sensory structures will undergo minimal changes compared to those of gangan cells in Fact the conceptualization and abstraction processes link to the responses of poly sensory analysis structures maintain a constancy despite changes in informational input this has been demonstrated experimentally by grinberg zilber Bal and er John it could be postulated that the most powerful levels of neuro algorithmization in the brain are associated with ego functions of high constancy being similar

to that of the homogeneous and highly coherent Informational representation of objects far removed from an OB Observer four there is neural activity in a living brain at all times even during deep sleep or in the Silence of meditative States therefore there are no discontinuities of emptiness or absence of activity in the brain in the same way that in the lattice there are no empty zones of information five the lattice shows a colossal plasticity in the sense that from its basic structure Distortions are activated in infinite number the brain shows a similar capacity of modification and

plasticity it is enough to remember the amount of detail in dream images or the creative possibility in art when for example someone is asked to recreate an image of a past event from a verbal command one can assume the occurrence of several chained processes to give rise to it firstly the transduction of sound into neural codes secondly the neuro Algorithmization of these codes thirdly the activation of some poly sensory structure and finally the synthesis of some high power polysensory neuro algorithm and the activation of a visual image associated with the Divergent decoding of this neuro

algorithm the fact that the brain is capable of internal representations in practically infinite number resembles the also infinite capacity of the ltis s I had mentioned that for the lattice There are distortions with a variable temporal duration from practically instantaneous ones as would be the case of some Elementary particles with an infinitesimal Half-Life to a proton or a neutron with an immense lifetime in the brain there are also nemic patterns of short life remember here the iconic memory of medium life the short-term memory and of an enormous duration the long-term memories as in the lattice

the temporal duration of the brain is Associated with the recurrence of its patterns and with the naturalness of the patterns and their meaning seven there are different levels of brain coherence in the same way that they exist in the lattice coherence in the brain is a measure of the similarity of the patterns of its activity in the different zones of its structure the greater this similarity the greater the brain coherence a measure of the unified functioning of the brain is Interhemispheric coherence in laboratory studies we have found that as interhemispheric coherence increases the sensation of

internal unification increases and states of internal silence are activated the states of high interhemispheric coherence are conditions of high Neurosurgical of superior centa of of the lattice in which there are no distortions of the lattice there is absence of objects and gravitational Forces that is to say there is also silence 8 another similarity between the lattice and the brain is the absence of isomorphisms in the brain the output of the optic nerve activated by the retinal stimulation is a digitized code of a million channels that has no resemblance neither with the image resulting from its

decoding nor with the energetic organization of the lattice that stimulated it in the same way in the lattice the information that converges In each of its points has no direct resemblance with the distortions it represents nine finally just like the organization of cgic bands of the lattice which are internally continuous but discrete from band to band in the brain there are sensory bands and bands of Consciousness which are internally continued but discreet from band to band each of the sensory modalities touch hearing sight Etc correspond to these sensory Bands and each state of consciousness wakefulness

sleep paradoxical sleep Etc belongs to a band of Consciousness the sensory bands and the Consciousness bands correspond to different levels of neuro algorithmization I.E to different band is activated after 30 milliseconds of brain processing while the visual band requires 50 milliseconds of processing the conceptual band needs more than 150 milliseconds of processing the longer the processing duration the Higher the informational density and therefore the higher the Neurosurgical field and its structure the structure of the brain as a whole is a complex macro Distortion of the lattice and activity distorts the same lattice that gives rise

to it each dendritic micro potential and each action potential are and activate micro distortions of the lattice the interaction between all these micro distortions creates a hyper complex Macro Distortion of the same lattice this hyper complex macro Distortion is called neuronal field by the cgic theory the neuronal field is a mechanism of unification of brain activity but of analogical type and not digital as is the neuro algorithmic processing the latter is also a unification mechanism but internal and belonging to the same Dimension as the discrete activity of all the cellular components of the living brain

the unification of the Neuronal field on the other hand occurs in the energetic dimension of the lattice as field to visualize the complexity of the neuronal field it is sufficient to consider that each neuron is a three-dimensional structure capable of receiving hundreds of connections the membrane potential of each neuron oscillates and changes its morphology each time one of its dendrites is activated these three-dimensional oscillations of the electrical activity Of the neuronal SoMo are as many micro distortions of the lattice now let's multiply that image 12 billion times and add all the ionic transports through the

axons together with the extracellular fields each micro Distortion of that neuronal Cosmos interacts with its neighbors and these in turn with others along with all the above the populations of neurons of high neuro algorithmic power must incorporate their codes of high informational density to the rest Of the micro distortions etc etc etc the resulting picture is of such complexity that it is almost impossible to visualize however several Global characteristics of the neuronal field can be clarified from our knowledge of the brain first the neural field as a whole can vary its levels of coherence by

modifying the greater or lesser morphological similarity between all its portions secondly there must be a Continuum of possible frequencies within Which the neural field must fluctuate the greater the information ational density handled by a living brain the higher the frequency of its neural field as a whole must be a neural field of high coherence and high frequency has greater cint G than a neural field of low coherence and lower frequency the lattice interacting with a neural field of higher cint G must increase its own and decrease it when interacting with a neural field of low

syn G in turn a Neural field interacting with a lattice of high cinty must increase its own on the other hand a neural field must decrease its synagy when interacting with a lattice of low syn G on the other hand the three-dimensional geometry of brain circuits varies from structure to structure and from nucleus to nucleus of the brain therefore the energetic morphology of the neural field must reflect that geometry in the lattice by mimicking it already in the lattice Mention the neuronal field is incorporated into the lattice and submits to the structural laws of the

lattice thus A variation of a neural field must affect the whole lattice by manifesting itself in each of the points of its structure in the same way the sustained recurrence of a certain morphological pattern of the neural field must provoke more or less permanent alterations in the lattice structure depending on how congruent Such more morphology is with some natural aspect of the lattice since the lattice varies its cnic organization in internally continuous but globally discrete bands and the neural field as well there must be zones or bands of interaction between the neural field and the

lattice that are more congruent than others in these zones the interaction between both the neural field and the lattice should cause the appearance of an interference pattern clean of noise In contrast outside these bands of congruent interaction the interference patterns should contain noisy and in the most disperate cases self- anuling morphologies the zones of congruent interaction between the neural field and the lattice are called permitted orbitals of Consciousness by the cgic theory on the other hand the bands of non- congruent interaction are called non-permitted orbitals of Consciousness a neural field of maximum centy that is

Of absolute coherence and high informational density frequency is more similar to the basic or fundamental structure of the lattice that is to the lattice at its pole of highest cinty on the other hand a neural field of low synagy is more similar to the lattice at its low synagy pole the lattice in high synagy is free of distortions curvatures and gravitational fields the lattice in low syy is closer to matter as we perceive it the higher the Cy of a Neural field the more it will be able to interact congruently with the lattice in its

fundamental and pure State on the other hand a neural field of low cint will only be able to interact congruently with the corresponding structural level of the lattice being the neural field similar in nature to the lattice regardless of its level of synagy different neural field must interact with each other creating inter cerebral interference patterns the Structure of the lattice that incorporates these patterns is called the hyperfield by cgic Theory the hyperfield is the lattice that includes within it all the neural Fields together with their interference patterns as in the interior of a brain within

which all the neuronal micro distortions interact with each other so it must happen within the lattice for the interactions between all the neuronal fields in this way the hyperfield would be equivalent to a Planetary neural field whose Global structure depends on the Matrix of inter cerebral interactions it could be conjectured that the planetary division into countries cities towns Villages Etc determines a particular hyperfield organization which is represented throughout the length and breadth of the lattice and in each of its points the hyperfield also incorporates within its structure the neural Fields coming from nonhuman brains this

hyperfield is Called expanded hyperfield by the cgic theory the brain mechanisms of lattice decoding are also sensitive to the human hyperfield and the expanded hyperfield the possibility of decoding the lattice and both hyperfields depends on the neuro algorithmic capacity of a brain If an organization exceeds in its syn the neuro algorithmic capacity of a brain and the syn at which its neural field is able to function that organization will not be perceived only that which does Not exceed the cerebral capacity of neuro algorithmization and the cogy of a neural field is perceived the capacity of

neuro algorithmization depends on the existence or not of coding errors if they exist this capacity will be limited by them a brain free of coding errors will be able to decode cnic bands that another brain with coding errors will not be able to decode whole Consciousness development techniques such as meditation and psychotherapeutic Practices aim at increasing the neuro algorithmization capacity of the brain thereby raising the Cy of the neural field an elevation of the centeria of the neural field implies an expansion of the Consciousness and an incorporation into the human consciousness of a greater number

of cnic bands this incorporation is an approach of the individual Consciousness to the consciousness of unity chapter three the experience as a Result of the interaction between the neural field and the lattice of space paradoxically since man has assigned to matter the role that corresponds to Consciousness as the or origin of all things he has lost the possibility of explaining his own experience when his motivation was precisely to understand it it is not possible to understand sensible experience by attributing its emergence to an energetic field or to the interaction of several inanimate Fields unless the

matter Consciousness dichotomy is Unified and Consciousness and not matter is postulated as the first datam and starting point from this point of view Consciousness is a proper attribute of the lattice and therefore of all its distortions including the neural field and both hyperfields also from here it can be postulated that the cgic bands are true orbitals of Consciousness the Consciousness exists along all the cgic Levels that the lattice is able to assume but its quality depends on the complexity coherence informational density of each one thus the lattice in its basic undistorted state is pure Consciousness

while the hyperfield and all its bands are human consciousness and all its attributes for example human auditory Consciousness arises when the lattice is distorted by a neural field that emerged from a 12 billion element brain with a density of interactions That requires 20 to 30 milliseconds of processing in contrast the human visual Consciousness appears when the brain manages to activate a neural field of an informational density and a cint g that need a minimum of 50 milliseconds of neuronal interactions not only the informational density and the processing time make one sensory quality different from another

but also the three-dimensional geometry of the activated brain structure thus the Visual neural field contains the three-dimensional morphology derived from the activation of the occipital cortex while the auditory incorporates in its energetic structure the geometry derived from the neural circuits of the temporal cortex due to its morphology informational density coherence and its centera the visual neural field is able to establish a congruent interaction with a similar cgic organization of the lattice contained in one of its bands we Experience the resulting lattice interference pattern as the visual World qualitatively different from the sound reality which results

from the congruent activation of an interference pattern in another synic band the different qualities of Consciousness are known only by direct experience but the realization of their existence depends on their adequate neuro algorithmization neither Consciousness itself can be def find nor its qualities can be recognized Through a theoretical explanation of its energetic components such an attempt is in advance destined to the same failure and frustration as that which results from the attempt to explain to a blind man what light or sound is to a man born deaf the qualities of Consciousness can only be known

through their direct experience not only for obvious reasons but also because they belong to and are situated ated on an axis of evolutionary development to which one must belong and On which one must be situated in order to have access to the experience of the corresponding quality of Consciousness this evolutionary axis has a direction which was masterfully explained by theard Des shardan with the concepts of complexification and centrality according to this thinker Evolution has an ascending sense and is directed towards a high hypothetical Omega point which acts as a strange attractor of the ideal future

of the hyperfield this same Axis of complexification and unification is the one that has determined the union of several Elementary particles giving rise to an atom of several atoms giving rise to a molecule of several molecules giving rise to a protein of several proteins giving rise to an elementary cell of several cells resulting in a tissue an organ and an organism the human brain would seem to be the most recent achievement of this process in it the procedures of complexification and Unification are accelerated vertiginously by its capacity of neuro algorithmization and creation of neural fields

of high synagy from the brain Nature has an instrument of increase of complexity and centrality given by an internal mechanism thus saving the Colossal work and the time required to create new species the Omega point is located in the lattice itself and when a brain manages to mimic it it will obtain the Colossal gain of the consciousness Of the pure Consciousness it seems to think that man voluntarily decided to lose the paradise of the unconscious Unity with the lattice in order to gain the paradise of the conscious Unity with the same lattice in this loss

and gain God acted as an accomplice because of his desire to be accompanied by someone of the same boldness and height the success in this masterly adventure is yet to be seen the qualities and levels of consciousness are situated on this Same evolutionary axis in which the tactile quality appeared before the auditory and the auditory before the visual a poorly evolved organism with a primitive brain is incapable of creating a neural field with sufficient centeria to achieve a congruent interaction with the auditory or visual band nature had to create brains and organisms with a greater

number of elements to achieve neural fields of sufficient centera to interact congruently with more complex Orbitals of Consciousness and thus activate the corresponding sensory qualities the fact that each quality of consciousness requires more processing time resulted in the increase in the duration of the present for each quality a visual image with a processing time of 50 milliseconds has a longer present duration than a sound activated after 20 or 30 milliseconds of neural interactions the expansion in the duration of the present correlated with The cgic increase results in the capacity to unify in a Timeless present

what for a less cnic quality of Consciousness is located in the future total unification would imply the capacity to perceive in a Timeless present the past present and future of a non-unified Consciousness each quality of Consciousness conquered by an individual from a novel cnic mode of functioning is an addition to and not an exclusion of previously gained qualities Thus as one progresses new cgic bands are incorporated into an ever expanding Consciousness thus fulfilling the dictum and primary Divine Purpose of what could be the first commandment of the new age viz Thou shalt experience and decode

as many cnic bands as possible in Mexican Shamanism and in the technique of self- elusive meditation this first commandment is actualized through the simultaneous observation of an increasing number of experiences in the Different as corresponding to the various qualities of Consciousness the achievement of unity occurs when the Observer incorporates in a simultaneous Act of observation all the contents of the experience in this feat The Observer becomes confused with its contents and the division between the two disappears thus achieving access to the reality of the pure self this is the logic on which the self- elusive

meditation technique is based Carl pram once said that since There is no isomorphism between a visual image and the Brain processing one should look for some level in this processing that is at least capable of containing the same details of the resulting image he considered that the level of dendritic micro potentials fulfilled this requirement the cgic theory holds that the neural field is the immediate antecedent of the image not only because it is capable of containing its structure all the details Of the percept but also because it unifies them and one of the qualities of

visual perception is unification a visual image is a finished and unified product and although it is true that neither the coding of the optic nerve is isomorphic with the image nor the cortical activation is there must be an immediate antecedent of any image if not isomorphic with it at least with the Capac capacity to be so at some level otherwise it would be impossible to Explain the relationship between brain activity and experience the neural field becomes isomorphic with the visual image when its structure interacts with the visual cnic band neither the cnic band nor the

neural field are identical in form isomorphic with the percept but the interference pattern resulting from their interaction must be when when two energetic Fields interact they create an emergent structure different from that possessed by each one separately a Simple image that helps to understand this is that of two concentric waves produced on the surface of a pond when these circular waves interact a complex geometry is created that ceases to be circular and becomes something else something similar but of an infinitely higher order of complexity must happen in the interaction between the neural field and the

lattice the resulting interference pattern besides being three-dimensional has Sygic Characteristics that are found neither in the isolated neural field nor in the lattice by itself if an image results from this pattern there must be a moment immediately prior to the emergence of the image in which the energetic dimension of the lattice assumes the same form as the image this isomorphism indicates that what we see is actually the interference pattern activated by our neural field in interaction with the lattice so it is not metaphorical to State that we live inside a kind of bubble of perception

recalling here Carlos castona and that we are immersed inside our own brain observing the inner wall of its expansive movement one wonders if a perception from outside this wall is possible and what could be the resulting image and and the answer lies in the very existence of the Observer neither the lattice nor the neural field nor their interaction form the ultimate level of reality or Represent an inescapable and all-encompassing prison there is something outside the existence of the lattice and even of the two hyperfields and this something is the Observer chapter 4 the orbitals of

Consciousness the term orbitals of consciousness refers to the existence of different levels of consciousness in reality the Consciousness is one and permeates all manifestation from the lattice in its basic or fundamental State to any of its distortions including the neural field and both hyperfields however the human being delimits the one Consciousness and focuses it resulting in its division into levels it will depend on the individual functioning the ACT access to the different levels of the Consciousness this access is in reality a dimensional perceptual transformation so that the levels of consciousness depend on the perception of

the Observer And his or her identification thus for example an observer capable of identifying his individual Consciousness with the basic structure of the lattice will reach Unity Consciousness on the other hand an identification of the Observer with the or organic body will activate a level of bodily Consciousness the observer's dimensional access and control will result in his functioning within a matrix of relationships and it will Constitute his perceptual territory it would seem that the Observer is able to perceive and identify with any and all dimensional layers of the lattice organization meaning by this that it

is itself in a dimension that includes the lattice itself in other words the capacity of the Observer to perceive all the levels of the lattice including the lattice in its basic state implies that the Observer does not belong to the universe of the lattice but to another One independent of it there are different models that are as many approaches to the analysis and description of the different orbitals of the Consciousness all of them have in common the consideration that the levels of the Consciousness depend on the perception of the Observer and this one on the

territory with which it identifies itself I will first present the model proposed by Jewish mysticism cabala then the theosophical model then The shamanic model then the Buddhist model the transpersonal psychology model and finally the cgic model the cabalistic model according to gersam G scolum in none of their systems did the cabalists fail to affirm the existence of interrelationships between all worlds and levels of being everything according to them is connected with everything else from any point infinite depths can be contemplated according to the system Of Moses covo the ascent of man to higher worlds and

to the border of the Void does not involve movement on his part since where you are there are all the worlds according to cabala what is located below is located above and what is located within is located without cabala states that not only is the whole contained in each part but also acts upon all the rest although I will analyze the cgic model later I cannot resist the temptation here to recall the Similarity between these ideas and the organization of the lattice as described in the first chapter of this book in the same way the

cabalistic consideration that any act or thought has an effect on the totality has its experimental demonstration in the effects that the neural field produces on the lattice other neural fields and both hyperfields the model postulated by cabala is simultaneously longitudinal and concentric the longitudinal approach Attempts to solve the mystery of creation from a Transcendent and invisible principle to its manifestation in action this model has at least least six levels which are as many worlds or universes each Universe belongs to a different dimension at the same time each universe is associated with a level of the

soul and with a Hebrew letter the universe of the atom Cadman is that of the primordial or archetypal man the atom Cadman represents the human in its Origin or stratum of highest abstraction it is not in reality the first Transcendent level but an extraordinary elevated manifestation of it above Adam Cadman the cabala places the Ein sof whose translation would be the endless one intimately linked with God the level of the Soul associated with Adam Cadman is yida whose literal translation is singularity and which constitutes the one Essence and that which cannot be divided and is

one just as from the Ein Sof comes the Adam Cadman from the atam Cadman comes atel it which is the closest to the archetypal man and is associated with the level of the Soul chai the living essence or the living in Judaism the name of God yehovah is written with four letters the first of which UD corresponds to the Latin I and belongs to the universe of ailet or emanation and to the level of the Soul chai or the living from atel arises the creation or the universe of barah Associated with the level of nshama

or Numa and with the next letter of God's name he which corresponds to the Latin letter H or J in this way the singularity of yida which in turn is transformed into the living or J flows into nshama or Numa until before nshama the levels of the Soul were impersonal nshama associated with the universe of barah or creation begins to belong to a specific individual and is so to speak its subtlest sh sheath or body its Contact between the personal and the transpersonal between the Divine and the human from barah arises yets formation I.E that

which is created in barah begins to acquire form in yets this formation would seem to correspond to the first activation of a distortion of space and the corresponding letter of God's name is the Latin VAV or V the corresponding level of the soul is the soul level the corresponding soul level is ruach or Spirit and it could be thought of as the mechanism that enacting distorts space before ruach there are no distortions finally after formation there is the action in the universe of asiah which corresponds with the last letter of God's name hey and with

the level neish or Soul the four letters of God's name UD he VAV hey form the tetraman and are a true Al algorithmic system containing the scheme of creation from the living to its manifestation in action each Level of Consciousness is given by the identification of the Observer with any of the five possible layers of the soul from nefes or individual soul to yea the primordial Singularity this cabalistic model is longitudinal because each level of it comes or is born from a precedent and gives rise to a consequent in a chain that begins in a

singular Clarity which acquires life Numa spirit and finally Soul the concentric model of the cabala is known as the scheme of the SEO And 10 of them have been described forming the Tree of Life each sephira is an attribute or quality of Consciousness and constitutes an emanation from the Ein sof the longitudinal model is imbricated within the concentric model because each saira manifests through a process of emanation creation formation and action this process can be experienced using cabalistic meditation techniques for example Rabbi Joseph zah devised a color meditation in which Sustained concentration on a specific

color associated with a chakra activates the quality of consciousness of that saira another technique is to concentrate attention on the Hebrew name of the Sapphira or its attributes until these begin to be experienced some cabalists have Associated the different sephiroth with the parts of the human body the extremes of the sephar ker and melit refer to two extreme levels of consciousness ker the highest and Malu Its manifestation the pattern of the sepharad is concentric because each sephira is contained within the next like the layers of an onion however it is also longitudinal in the sense

that there are linear con connections between each layer moreover each Universe from ailet to asiah can be divided into 10 layers corresponding to the sepharad of that cabala considers the existence of a luminous Center linked to the Ein sof whose light illuminates each spera in Each Universe it will depend on the inner cleanliness of the individual how much obstruction exists between his Consciousness and the light the less internal dirt there is the more Luminosity will arrive and vice versa an individual with an intense internal problem will act as possessing veils of obstruction for the light

in this conception each saira is an emanation of the light of the Ein sof most if not all of the Practical techniques of cabala Are aimed at purifying the veils so that the light will not encounter obstructions in turn each saira acts and is a kind of vessel or container of an attribute of the light coming from the Ein sof each of these vessels when filled by the Light activates an attribute or quality of the Consciousness a similarity between this conception and the cgic theory is the existence of the cgic Bands being the light and

the veils the necessary centa That a neural field must possess to establish a congruent and clean interaction with some cgic band and thus activate the conscious experience associated with the attributes of this one according to the cabala and in accordance with the cgic theory the light never disappears but the veils of obstruction can filter it so much that its Luminosity may not be enough to fill some vessel in the cgic theory it is considered that the cgic bands always Exist waiting for some neural field to acquire enough cgic power to interact congruently with them the

theosophical model theosophy has its contemporary origin in the writings of Madam blatsky who founded this current of thought that was enriched by the studies of Annie bezant and leadbeater among others according to theosophy we possess different bodies Each of which is associated with a level of Consciousness these bodies are seven in number one the Physical two the etheric three the astral four four the mental five the spiritual six the cosmic and seven the nervonic according to rajn not only is the Consciousness different in each of the bodies but also the quality and contents of the

dreams the Consciousness will vary depending on the identification of the Observer with one or another of the bodies it is important to mention that the denomination body refers to an organization or structure Belonging to a certain dimension of space the existence of seven bodies would imply the existence of seven dimensions an experimental procedure that exemplifies the existence of structures belonging to different dimensions is sematics in it two-dimensional patterns are created when a fine powder placed on a metal plate is set to vibrate by a sound of a certain frequency when the frequency of the sound

is increased sufficiently the Pattern becomes three-dimensional we we have here two dimensional bodies resulting from the interaction at different frequencies between a vibrational field and a medium one two-dimensional body and the other three-dimensional the theosophical bodies would seem to be located in this same condition of being stable structures located in different dimensions we will see later that the cgic bands and their congruent Interaction with neural Fields can be conceived from a similar perspective in the same way could be understood the SEO the cabalistic universes and the levels of the soul the first body is the

physical and its structure is organic its organ of thought and experience is the brain as we know it it is limited by time and space and is a hyper complex and stable Distortion of space its level of Consciousness is three-dimensional the second body Aetheric is according to theosophy more subtle than the physical and remains invisible to it it is capable of traveling through space leaving so to speak the physical body and its perception is more direct and subtle than that of the latter since it does not require organic receptors to decode the structure of the

lattice the perceptual action of the etheric body could explain the extraocular vision in which trained children are able to Perceive the visual world without the use of their retinal receptors the aetheric body is more linked to the neuronal field and the lattice and has a structure that is more energetic than cellular the dreams of the physical body are in causal correspondence with brain activity and can be stimulated by activating the organic receptor mechanisms on the other hand dreams of the aetheric body correspond to aetheric stimuli also Located in the structure of space thus someone can

dream that he flies and actually does so because the movements of the aetheric body are not bound or restricted by spatial gravitation according to Raj nich the so-called spiritual visions correspond to the aetheric body and are aetheric dreams the aetheric body includes space within its field of action that is it frees itself from spatial restriction and space ceases to be an obstacle to its Action thus the spatial dimension in which the etheric body acts is incorporated into its interior while that same Dimension remains external to the physical body the astral body incorporates not only space

but also time like the etheric body the astral body can be located in any zone of space but has no limit to travel to the Past even remote the astral body according to Raj Niche is capable of remembering previous lives and corresponds to Young's colle Ive unconscious from the cgic point of view the physical body is linked to the brain the aetheric body to the lattice and the neuronal field while the astral body identifies more with both hyper Fields but without being able to transcend them the mental body incorporates besides the temporal Dimension towards the

past the future personal time it is so to speak in a dimension in which time and space are unified the the functioning of the Mental body implies an expansion in the duration of the present in which the past and the future are included within a perceptual Unity this same expansion is related to sensory activation in which visual perception for example functions in a greater duration of the present than auditory perception the functioning of the astral body involves the same expansion but in a much greater order of magnitude the mental body remain ains an individual body

while the Spiritual body is transpersonal and therefore incorporates and transcends both hyperfields the experiences of the spiritual body are shared by all those who live it it is a body of the species and not of a particular individual the cosmic body is the preamble to Unity Consciousness this body transcends space time individuality and the conscious unconscious dichotomy from the perspective of the cosmic body everything possesses Consciousness the Nervonic body cannot be described because language no longer exists in it it is equivalent to Unity Consciousness and a complete identity between the neural field and the basic

structure of the lattice the shamanic model the shamanic model is bifactorial that is it considers the existence of two general levels of consciousness some shamans call the these two Realms the visible world and the invisible World other shamans call them the tonal and the noal The visible world is equivalent to the tonal and refers to the level of everyday Consciousness on the other hand the invisible world or noal refers to a level of Consciousness only accessible to the sear the ogre shamans of the Sierra Tarahumara speak of the coexistence of three Spirits in each person

noting the presence of at least three levels of consciousness the invisible world for the graneros of the state of Morelos in Mexico is populated By astral beings that defy gravity and travel through space doing helpful work the shaman can have access to that subtle Realm by acquiring in his contact with the other level of Consciousness some Mexican shamans are able to penetrate into medium Mystic trans States changing not only their usual personality but manifesting a knowledge that does not belong to the level of everyday waking consciousness the lineage of the shaman noal danan Mattis Of

Sonora has developed a whole model about Consciousness and its levels in this model perception appears as a result of the alignment of two systems of emanations One external to the body and the other internal the body referred to in this model is not the organic body but a luminous energetic body that is visible to a sear the alignment of emanations is modulated through the action of a focalization mechanism that Don Juan Mattis calls the lace point This is located on the surface of the body or luminous cocoon and depending on its position in the body

aligns different bands of emanations giving rise to perceptions of alternative realities the levels of consciousness depend on the depth at which the point of embedding is located the similarity between this model and the cgic model which states that perception arises as a result of the congruent interaction between a neural field and the space Time lattice is obvious one of the common characteristics of all authentic shamans is their capacity for direct communication which allows them to know without the use of verbal instruments the state of consciousness of those who visit them this capacity indicates that the

Shaman's neural field is in the possibility of fluid interaction with other neural fields and with the capacity to decode them in the same way the shaman seems to be able to decode And directly experience both hyperfields one could postulate the existence of a level of shamanic Consciousness that I have called the shamanic band The shamanic model is complex and varies from lineage to lineage although in all of them there are common characteristics such as those mentioned above and especially the existence of a generalized shamanic Consciousness mode the Buddhist model the Buddhist model is also bifactorial

and is exemplified in The life of its creator approximately 2,500 years ago the one we know as Buddha was born the son of a king his childhood was spent isolated inside his father Palace and surrounded by all Comforts he never knew sickness old age and poverty one day he decided to leave the Imperial Gardens and for the first time he had contact with the people amazed and pained he became aware of the existence of invalidity and grief he abandoned his aristocratic life and for Years underwent multiple teachings in order to achieve his own Enlightenment desperate

because neither asceticism nor religious practice nor control techniques helped him he sat down under a tree to meditate with the resolution to die or become enlightened after several days and seeing a star he achieved what he desired from that moment on he dedicated himself to teaching and for the rest of his days he did so his mind was of pristine Clarity And through hundreds of discourses given to thousands of disciples he managed to create a whole movement of spiritual regeneration which still inspires and guides millions of people Buddha was a true teacher and as such

he taught everyone according to their needs and levels of understanding his more advanced students created their own schools and lineages trying to preserve intact and without deviations the original teaching but since Buddha Imparted an individualized method to each disciple these schools differ from each other although they all retain the same direction for example example there are at least three schools of vipasana all use observation as a developmental technique but each in different areas and content observation of bodily Sensations observation of emotions and thoughts observation of the environment all three claim to be the repositories of

the original teaching of Buddha and Consider the others as distant from it when in fact they are all the original teaching the bifactor ity of the Buddhist model is the same that Buddha lived his two states of Consciousness are the daily Consciousness prior to Enlightenment and enlightened Consciousness the level of daily Consciousness is that in which there is an identification with emotional bodily contents or mental fluctuations the level of enlightened Consciousness transcends fluctuating and temporary identifications and places the Adept in a state of contact with the reality of the pure self in that state Pleasure

and Pain are seen from the same perspective and there are no mental attachments or sufferings the enlightened human being is liberated and attains his true identity as the total reality itself Buddha described a great number of states of Consciousness and his analysis of mental conditions and Their vicissitudes have not been surpassed nowadays there are many different schools of Buddhism which use a wide repertoire of meditation techniques but all of them can be placed within three main currents the hinana the Mahayana and the vadana hinana considers that Enlightenment is individual and depends on personal work in

isolation and Solitude the Mahayana also considers that Enlightenment is individual but it cannot be attained Unless everyone attains it the Mahayana Buddhist helps others to attain in like ment even while postponing his own his approach is more congruent with unity Consciousness and with the development of universal love and compassion vigana uses the energy of emotions as a vehicle to achieve enlightenment one of Buddha's main discourses the Maha saatana exemplifies the method of this enlightened one in it the Buddha enjoins his disciples to maintain a detached Observation of their bodily Sensations their emotions their mental contents

and their feelings pointing out subtextually that any identification with them does not liberate but instead their witnessing from the position of the Observer leads to Enlightenment in the suranga Sutra there is another indication in the same sense here the existence of different strata or levels of consciousness is mentioned each level is lived as the ego of the preceding Level and becomes the content of the consequent level when the latter is reached in this model the fundamental consideration is the non-existence of an absolute ego State and the idea that what makes one advance from level to

level of Consciousness is the inclusion of contents of experience within a process of inclusive observation these considerations clearly coincide with the description of the processes of neuro Algorithmization disc in the preceding chapters on the other hand one of the most cherished Concepts in Buddhism is that of Sonata or Emptiness syat is understood as the idea that neither objects nor the self possess absolute and independent existence on the contrary everything is part of an interdependent Matrix of relationships the model of transpersonal psychology transpersonal psychology incorporates teachings from the Hindu Two Buddhist theosophical and Christian Islamic and

Jewish mysticism Traditions into its body of Doctrine it is called transpersonal because it is interested in development Beyond a personal ego and its field of study includes the Transcendent States Of Consciousness according to transpersonal psychology the most natural and highest level of Consciousness is that of unity Consciousness in which the differences between object and subject Observer and Observed are diluted in a unique and all-encompassing reality Consciousness exists in everything but human beings fragment and limit it by assigning it boundaries of Separation these boundaries are given by limiting identifications the most common of all identities is

the one associated with the ideal of the self when a child is educated both his parents and his school pressure him to accept their set of cult natural values considered positive and Reject others labeled as negative the appearance of negative behaviors is punished and the manifestation of positive thoughts ideas and actions is rewarded little by little the infant identifies with the positive aspects and represses the negative ones if a society considers certain bodily needs to be negative it teaches to block them even when they manifest themselves natur natur Al the first Frontier of Consciousness is

thus established when The negative aspects cross this Frontier the subject himself takes charge of denying them as part of his real identity accepting only the positive as valid and true thus a personality or mask and a shadow are created mask and a shadow the mask is what is accepted and the shadow is what is rejected when the shadow is activated the subject accused uses the outside or other subjects for its appearance in the most severe cases the shadow manifests itself as Hallucinations or delusions of persecution the subject unable to accept the negative aspects as part

of his real identity projects them onto the others thus safeguarding his identity with the positive aspects when the tension between the personality and the shadow becomes insurmountable an identity crisis ensues which either somatized causing illness and in its extreme death or triggers a process of incorporation of the Shadow into the mask when the Latter happens and the subject manages to accept as part of him her the negative that he she previously rejected and projected to the outside a change of Consciousness occurs in this change the subject acquires an ego which integrates the positive and negative

aspects into a Unity this new identification incorporates the body and its needs as part of the real identity a boundary of separation is diluted and Consciousness expands however at this level of Consciousness which Ken Wilbur calls the centur and which already includes the body and the shadow there is still a boundary between the self and the other or between the subject and the object to access a new level of Consciousness the notion of body must undergo an expansion in this expansion events experiences and patterns that were previously considered as belonging to the external I the

not self are incorporated into the self in this way the centur begins to identify With its territory and an approach to Unity with others takes place the others and oneself are no longer separated but are lived as United in a new identity further on the subject recognizes himself as a true son of man that is his Consciousness is no longer that of an independent and separate person but human in the highest sense of the word all human emotions all feelings and experiences that are capable of being lived as a human being are accepted as Part

of the identity it is no longer so and so who experiences but it is the human being in so and so that manifests itself this identification with the human is a more expand Ed level of Consciousness than the centor Consciousness but it is still limited and with boundaries of Separation the next level of Consciousness could be called Cosmic when the son of man incorporates the cosmos as part of his real identity finally the cosmic man Becomes the self or pure existence and denominations and partial identities cease to exist Unity Consciousness is thus attained all levels

of consciousness are associated with layers of identification and with fainter and fainter boundaries until the last division is broken and one lives experiencing that which has no name as the true at this level it is understood that any image or perception sees itself and that what it experiences is that Focused on oneself and finally that and oneself eventually merge into the one the cnic model the greatest desire of everything is to reach a conception of reality that allows us to accept its infinite diversity but at the same time places it in the perspective of a

unifying vision of it the cgic model intends to achieve this ambitious purpose through the conceptualization of a scheme that explains the creation of perception According to the cnic model Consciousness is an attribute of the lattice of SpaceTime whose fundamental or basic State also constitutes the primordial State of Consciousness which could well be called Pure Consciousness the different levels of consciousness are as many layers of the distortions that the basic structure of the lattice can assume human consciousness for example appears when the human brain manages to create a neuronal field that Establishes a hyper complex macro

Distortion in the lattice from this point of view a visual image as we have already seen is in itself a particular three-dimensional Distortion of the lattice that requires in order to be activated a human brain and a neural field but does not need an observer to exist that is why SM goena one of the most famous vipasana Masters once stated that the image sees itself and the sound hears itself the different qualities of Consciousness and its levels are explained by the cgic theory as being associated with discrete layers of lattice organization these cnic bands correspond

also with discrete neuros Sygic strata of the neural field the lattice would appear to be able to distort along a Continuum without abrupt steps abrupt steps the same could be considered for the Neurosurgical field that is to say theoretically there would have to be Neither cgic bands in the lattice nor Quantum levels of Neurosurgical of the neural field however all the evidence described in this chapter about the existence of different levels of the Consciousness points out that a discrete organization must be assumed for both the lattice and the neural field thus each level of Consciousness

would correspond to a congruent interaction between a cgic band and a neural field with a cnic Level analogous to the cgic level of the corresponding l band just as each point of the lattice contains the totality so each experience is an experience of the totality by the totality itself whether or not we understand it this way depends on our level of understanding and the identity we assume to experience a visual image as seen by itself requires a realization that is difficult to achieve it is easier to arrogate to ourselves a concrete identity and Consider it

as the center of perception since that is more in accordance with common sense which presents us with separate and independent centers of existence such as objects or organic bodies each sensory quality is a level of Consciousness and corresponds to a particular cnic band in congruent interaction with a neuronal field of a specific by the informational density of the neural field which in turn depends on The amount of neuronal interactions this is given by the duration of the cerebral processing and therefore associated with the neurosurgically in a certain duration of the present I had already mentioned

that the expansion of the duration of the present determines a defined temporal perception in which a series of events occurring in different times are unified temporal unification is a transformation of space into time and therefore can be Conceived as a penetration into Tetra dimensionality thus each level of Consciousness could be conceived as functioning in Tetra dimensionality or as penetrating it Tetra dimensionality possesses Consciousness as an attribute so that each sensory quality with a different duration of present and each level of consciousness also occurring in a particular duration of present could be conceived as different layers

of penetration into the tetr dimensional Universe until at the limit of Maximum expansion of the duration of present what exists is the pure Tetra dimensionality of the lattice in pure Consciousness in conclusion the orbitals of Consciousness are the different levels that Consciousness is capable of assuming from its identification with concrete aspects of reality to the consciousness of unity where there are no dichotomies and separations between objects and subjects at this level of Fusion between the Observer and The observed the resulting experience is that the image sees itself and the sound hears itself the different levels

of consciousness depend on the synagy of the neural field at the level of experience and on the neuro algorithmic capacity at the level of understanding chapter 5 The directionality Factor both the neural field and both hyperfields possess ubiquity that is they incorporate their structure to that of The lattice in all their locations I had already mentioned that one of the characteristics of the lattice distortions is that of affecting and being contained in all points of the lattice a neural field as a hyper complex macro Distortion of the lattice also fulfills this basic condition until we

know the limits of informational density and inclusion that the points of the lattice are capable of containing we cannot know whether a neural field can Be represented in total form in the same dimension of space as other less complex distortions of the lattice but whether the answer to this question is affirmative or not the condition of ubiquity must be fulfilled also for the neural field from this point of view experience need not be localized that is to say since the interaction between the neural field and the lattice takes place throughout the length and breadth of

space The Experience would not have to Appear localized in any particular zone of the universe the fact is however that it is in general we can conceive of the existence of three main localizations of experience one within the neural field two at the edge of the interaction between the neural field and the lattice and three in the lattice itself the first location leads to an intracorporeal experience the second in a localization of the experience in the experience itself and the third in an Extracorporeal localization the studies of Mexican Shamanism demonstrate the existence of human beings

who can localize their perception in different zones of the lattice far from their organic body Donia pachita for example was able to locate herself outside her body in different places of the space but it is not necessary to consider these portentous Feats of perception to realize that we perceive the interaction between our neural field and the lattice In a focused way when for example we observe a landscape or any object each point of the lattice contains it in addition to all the information of the universe as Moses cordiva said where you are there are all

the worlds we could when we see the landscape decode the image of the craters of the Moon or perceive a distant Galaxy because each point of the lattice contains the information of them the fact that the resulting image is that of the landscape Or the object and not another means that we possess a mechanism of focused attention cnic Theory calls this mechanism directionality Factor this same mechanism of focalization must be the one that acts intracorporeally bringing to the field of Consciousness different levels of brain activity the most usual of these levels is at the end

of the cortical processing and is the one that allows us to experience as we do neither the output of the retina is Perceptually conscious nor is the thalamic activation nor is the activation of the different cerebral or cerebellar levels we are conscious of the final resultant of our brain processes that is of the interaction of the neural field with the lattice however with proper training we can become aware of cortical and even subcortical neural activity it will depend on where we focus the directionality factor to which level of Intracortical activity we will have access therefore

the directionality factor determines in its focus the conscious ious perception of both external aspects of our organic body and internal aspects of the latter in fact in both intracorporeal and extracorporeal activity all its levels and layers involve an interaction between the lattice and the neural field the complexity of this interaction is lower at the retinal level compared to The cortical but it is realized in both in the same way the neural field interacts simultaneously with all the degrees of cint of the lattice but only one of the interference patterns resulting from this interaction is perceived

with Consciousness from all of the above it follows that the focusing in consciousness of a zone of the lattice or of any of its Distortion levels requires a focusing mechanism as we saw in the previous chapter in the Mexican shamanic tradition and within the lineage of Don Juan Mattis desor this mechanism is called the point of lace there are at least two possibilities to explain the functioning of the directionality factor in the first option the conscious focus is a natural resultant of the Neurosurgical field and it is not necessary to resort to some focalization mechanism

external to the field interaction itself in this alternative What is focused depends on the achievement of a congruence between the lattice and the neural field in one or more of its cnic levels the second possibility does require consideration of the existence of an external focusing mechanism and invalidates the interaction between the lattice and the neural field as sufficient to explain the conscious focusing of perception to accept this second alternative it is necessary that there must exist a Reality independent of the lattice but capable of interacting with and modifying this basic structure of space the cabalistic

model supports this option as we saw in the previous chapter the Distortion of the lattice according to cabala occurs from the universe of yser or formation and manifests in asiah or action prior to Ysera that is before the lattice cabala contemplates the existence of at least four universes corresponding to three levels of the Soul according to this model the directionality factor is commanded from outside the lattice since most human beings identify with the lattice and its distortions the origin of this command goes unnoticed only whoever achieves a perception of the universes prior to the lattice

that is to say whoever has managed to situate himself on a level of the Soul Superior to Rue Edge or spirit will will recognize that the focus of his attention is always a Transcendent Matter from this perspective human beings are instruments of a more expanded reality this reality manifests through Us in forms that are individualized and dependent on one's bodily and mental structure it would seem that our development implies achieving an openness for that which constitutes reality to flow freely through us the basic postulation of the cgic the in considering perception as a result of

the congruent interaction of The neural field and the lattice and the existence of the cnic Bands explain this human condition of being an instrument of reception of a more expanded reality chapter 6 The Observer and individuality the path proposed by the cgic theory for the attainment of unity Consciousness implies the simultaneous incorporation in an act of observation of so many contents of experience until these and the Observer merge into one in more technical terms the above process Could be called expanded neuro algorithmization just as the highly inclusive polysensory neuro algorithms incorporate all the information of

the brain within a high-powered pattern giving rise to an experience of egoic integration so the expansion of neuro algorithmization to the degree of including all possible information makes at its extreme the included information and the resulting neuro algorithm indistinguishable from the lattice Itself giving rise to The Disappearance of the difference between object in this Unity Consciousness The Observer and its contents of perception merge into a Unity that is to say they become one in pantanal's aphorisms on yog this author describes the technique of samyama as suitable to achieve the above samyama consists in observing an

object and maintaining its observation until the Observer and the object merge into one this merging yoga calls samati the Path of yoga involves the sodic observation of more and more subtle objects until the last object is the self itself at that point Unity between object and subject is achieved in the cabala model each level of the soul from nefes to yida Singularity is more subtle and likewise the universe associated with each Soul represents as in yoga an object of observation of ever greater subtlety thus for example a saah or action would correspond to visible Distortions

of the lattice on the other hand the Ein sof would be associated with a more intangible reality cabalistic development logic development seems to involve this Ascent from the gross to the subtle we have then apparently two Paths of development in the shamanic path and in the cgic technology the ascent to Unity Consciousness occurs when all possible experiences are unified in a simultaneous observation in the yogic And cabalistic path towards the same Unity Consciousness the observation is in steps from the most concrete to the most abstract of course samade in the self implies merging with all

previous levels just as in cabala identity with the singularity includes the incorporation of all previous levels of the souls in the same way in the cgic model neuro algorithmization incorporates both conditions the simultaneous inclusion of different Elements and the increase of abstraction in fact a neuro algorithm of high power is correlative with a more subtle level of reality while a neuro algorithm of poor inclusion corresponds with more concrete levels of the same reality therefore the two Paths of development are and lead to the same thing the synthesis of a neuro algorithm of high power is

associated with the activation of a neuronal field of high neuroenteric and therefore with the possibility of Congruent interaction of this neuronal field with a cgic band of high coherence informational density and frequency this mechanism of interaction implies a true perceptual capacity on the part of the brain and explains our capacity to receive subtle information each human being is characterized by an individualized capacity given by the structure of his brain and therefore by the specific and personal morphology of his eral field this individual Morphology is glimpsed in the also individual morphology of the interhemispheric correlation pattern

that each brain manifests therefore individuality could be defined as dependent on the particular and specific capacity of reception interaction or capture of more or less subtle aspects of the information contained in the different cgic bands even in unity Consciousness individuality keeps EXP expanding and not disappearing but Obviously individuality is not a state or condition of paity each human being represents a unique and non-repeatable event in the whole history of the universe it could well be affirmed that in addition to being receivers of cnic bands we are the creators of the same the most evolved human

beings of all times have bequeathed to the species the cgic bands that they created some traditions such as the Tibetan have techniques to recreate such bands and Thus experience the states of consciousness of their creators to achieve this portentous feat of perception they use visualizations the famous tanas in which Buddhist deities are drawn in great detail are visualized with the utmost accuracy by trained adapts the geometric schemes colors and forms inscribed in these drawings when visual ized activate a cerebral state that serves to activate a neural field with the exact morphology to establish a Congruent

interaction with the cnic band that represents the level of consciousness of the corresponding deity cabala has also developed visualization techniques to for example recreate the State of Consciousness associated with the different SEO to do so the meditator visualizes the Hebrew name of the Aira in question thus creating a neural field that interacts congruently with the cgic band associated with the Saphira to be experienced in the Consciousness during The daily vigil reality is filtered by the mind in such a way that what is perceived is colored by the conception emotions feelings and the state of Vitality

of the subject since in the daily vigil what exists is an identification with the mind and the body they will determine the perception if Vitality exists everything will be seen in that light if sadness reality will appear sad if optimism optimistic etc etc when the subject remembers that He can witness the state of his mind and his bodily conditions from the reference of a detached observation a perceptual leap occurs in which reality ceases to be nuanced or filtered and the existence of a self that transcends the variable conditions of his mind and the states of

his body is perceived in this way the condition of the Observer is activated and in it there are no variations but a stable and constant point of reference moreover The Observer appears as neutral With respect to the changes of his perception since these are unified in the act of observation a high-powered neuro algorithmic state of functioning is activated because regardless of the alterations of the information that feeds it the Observer does not fluctuate in this condition the level of consciousness of the daily vigil is transformed into the level of self-consciousness in which the Observer acts

as an identity however at the next Level of Consciousness The Observer disappears as a separate entity from its objects of observation and the unity Consciousness is reached in which the difference between subject and object ends both at the level of the daily Consciousness as well as in the consciousness of the self and in the consciousness of unity individuality exists but it expands from level to level and what is transformed is the Understanding of the self mediated through an adequate neuro algorithmization the passage from self-consciousness to Unity Consciousness occurs when the act of observation incorporates all

the possible contents of the experience The Observer unifies all these contents and therefore the unity of the Observer and his objects of observation is produced this Unity Consciousness is a contact with pure existence and both Existence and life itself surpass all attempts at theoretical explanation chapter 7 practical repercussions from the postulates of the cgic theory I have developed a meditation technique and a psychophysiology of power self- elusive meditation is a technology of Consciousness designed to activate the level of self-consciousness and unity Consciousness it is based on the detached and simultaneous observation of Different areas of

experience bodily Sensations thoughts emotions and the environment the psychophysiology of power is a technology of Consciousness designed to positiv influence both hyperfields it is based on the consideration of the existence of a collective directionality Factor capable of being Modified by the individual directionality factor and on a strange attractor of the ideal future of the hyperfield with which it is possible to Establish a contact the hyperfield can be conceived as a macroon neural field which like the individual neural field possesses a direct of development and a focus through the focalization of a collective directionality Factor the

possibility of affecting the hyperfield and modifying the focus of its directionality factor is based on the experimental discovery of the influences that the brain activity of one subject exerts on other subjects in these Experiments we discovered that if two subjects interact preverbally the one with higher levels of interhemispheric correlation modifies the interhemispheric correlation of his partner by attracting him to his own level since the interhemispheric correlation is an index of the degree of neuroenteric of the brain the results indicate that there is a direct relationship between Neurosurgical power in this way it can Be deduced

that the higher the Neurosurgical Sygic of other brains of its neural fields and therefore of the hyperfield itself on the other hand just as there is a direction of individual development towards Unity Consciousness represented by an axis of Neurosurgical neural field so there is an evolutionary direction of the hyperfield the cgic theory postulates that this direction of hyperfield evolution is not random and is commanded By a strange attractor the strange attractor of the ideal future of the hyperfield is equivalent to the Omega point of th hard des shardan and can be conceived as the state

of Greater centrality and complexity of the universe that attracts to itself the distortions of the lattice this attraction is responsible for the elementary distortions of the lattice to organize themselves into complex systems from the atom the molecule the living Cell and the human organism leading to the organization of the most complex lattice the human brain in the psychophysiology of power the contact and perception of the strange attractor of the ideal future of the hyperfield is produced when the individual Neurosurgical elusive meditation and when the duration of the present is expanded this contact between the individual

and the strange attractor of the ideal future of the hyperfield is Experienced as ecstasy and is what the Christian mystical tradition calls State of Grace the psychophysiology of power is a psychophysiology of the leadership of Consciousness and as such represents one of the Practical applications of greatest repercussion derived from the cnic theory another of the possible practical repercussions derived from the cnic theory is the possibility of modifying the curvature of space affecting the gravitational force in an Experiment performed in my laboratory we discovered that changes in interhemispheric correlation determined gravitational oscillations in the vicinity of

the subject the above means that modifications of the Neurosurgical field affect the lattice synagy the possibility of affecting gravitation at will and using this gravitational modification has immense practical implications such as Transportation levitation and even the Creation of a gravitational engine since the lattice is a superconductor the increase in coherence of a brain is equivalent to and produces an action similar to the mner effect in which a magnet levitates when placed on a superconducting material another practical application of the Sy lgic theory is in the field of communication in a recent experiment we discovered the

existence of the transferred potential when two subjects have managed to Establish a preverbal empathic communication and are then separated from each other the stimulation of one of the two subjects activates a potential in the other without the mediation of sensory signals the transferred potential is a manifestation of a direct exchange of spe specific information from brain to brain and could be used as a means to send information without the use of electronic instruments we are about to Initiate an experiment to test if there is a rate of transmission of the transferred potential the prediction is

that the direct brain-to-brain information exchange is instantaneous so that the communication technology that could be derived would allow an informational exchange without time delays and at any distance of Separation on the other hand the capacity of the lattice to contain colossal information in each of its Points could be used in the invention of computer systems that use the same structure of the lattice both to store information and to carry out computational and informational analysis operations the invention of a lattice computer similar to the human brain that would be able to create energy Fields similar ilar

to the neural field and take advantage of its operations is another of the Practical repercussions of the cnic theory finally the lattice Has a practically infinite energetic capacity in each of its points one could conceive of the creation of an instrument that would extract energy directly from the lattice and transform it into electricity heat Etc this lattice energy generator would solve all the energy Supply problems of the planet in the same way the plastic capacity of the lattice and the possibility of distorting it into specific shapes could be used to materialize objects and even Biological

organs that could be used both for the satisfaction of material needs and in medical practice this application together with the direct decoding of lattice to restore Vision in blind people has already been tested in practice epilogue Unity the secret lies in the processes of unification for the cellular Consciousness the bodily Unity is a secret each cell receives influences coming from an inaccessible And totally Transcendent totality with respect to itself at the same time however the totality is algorithmically represented in each of the elements that form it and the cell does not escape this holographic law

the same thing happens with the human consciousness this in each one of us receives influences from an inaccessible and totally Transcendent totality and yet at the same time this totality is algorithmically represented in each Individual Consciousness in the brain the same Dynamics is structured in the two processes that the cgic theory considers fundamental to understand experience and perception neuro algorithmization and the activation of the neural field through convergence circuits information from the whole brain is concentrated in poly sensory and high convergent cell populations the resulting neuro algorithms represent in a dynamic way the information of

the Unit and of the totality in each of its elements on the other hand the neural field is the medium that allows access to an even more powerful unification that of the hyperfield both processes complement each other and are necessary a percept cannot be created without a neural field capable of distorting the lattice of SpaceTime the same percept cannot be identified if it has not been neuro algorithmization a neuro algorithmic modification Produces a concomitant alteration of the neural field and the hyperfield the influence of one element is diluted as the unity enlarges thus the same

neuro algorithmic change that powerfully alters a neural field affects but to a lesser extent the hyperfield exactly the same Dynamics have been described in the field of mysticism for example mosha hyam laato wrote that there are spirits ual forces coming from the Oneness that affect every human consciousness and That in turn the individual Consciousness sends influences that affect the spiritual Realms the cnic model explains such influences through its Central postulation namely the interaction between the neural field and the space-time lattice we are part of a planetary organism of which we are cells we are interconnected

through the lattice and our neural fields the cnic theory is a model that attempts to explain this planetary Unity appendix Reflections on time a number of questions can be raised about time from its objective existence to its relativity I will start with the first question namely whether its existence is real or whether it is only a subjective product of our psychological functioning there is no doubt that time in its perception changes according to the psychological State everyone is familiar with the experience of feeling how a minute measured by a clock is Subjectively lengthened when we

are in a situation of great demand or danger and how it is considerably shortened when we live a pleasurable experience on the other hand Albert Einstein was responsible for demonstrating that time has a relative reality which depends on the speed of the subject that measures it as a traveler approaches the speed of light his time slows down in relation to a motionless Observer and ends up disappearing at the very limit of the Speed of light the famous Paradox of the twins illustrates this temporal relativism in it one of the twins travels to a distant star

at high speed close to the speed of light while the other remains on Earth upon the Traveler's return his brother has aged considerably more than he has thus from both both an objective and subjective point of view time does not have an absolute existence in terms of the speed of its passing does this mean that time Does not exist to answer this question in the affirmative would imply denying the existence of the past and of a temporal direction of events for example if a drop of ink is poured into a glass of water sooner or

later all the water will be stained with the color of the ink the direction of the process is from the drop to its dilution it would be Unthinkable and absurd to consider the existence of a reverse temporal direction that is from the dilution to The drop and therefore one must assume the existence of a real and non-objective temporal directionality however some Frontier physicists such as Jack sarfati are of the opinion that there is the possibility of the existence of Elementary particles tachin capable of traveling at superluminal velocity ities and therefore in a temporal Direction reversed

with respect to the usual one I.E from the future to the past as far as I know it has not yet Been possible to demonstrate the existence of tachin but it has been possible to demonstrate the existence of instantaneous interactions at a distance that is to say without delay this implies that from an objective point of view time is capable of disappearing on the other hand Mystic and contemplatives of all ages have spoken of the existence of a state of consciousness that functions in timelessness they they affirm that everything that exists Happens in an absolute

present in which neither the past nor the future exists this means that also from a subjective point of view time can cease to exist how to combine all these different conceptions and arrive at a conceptualization that includes them without contradictions one possibility in this sense is offered by the lattice model and the Sygic Theory according to our knowledge of the lattice it is capable of varying six organization from A basic level of total Symmetry and coherence to its hyperd Distortion given by its interactions with the neural field and with the hyper field it could be

postulated that in the basic state of the lattice time does not exist and that a man whose neural field is of sufficient CN G not to distort the lattice will experience the mystical experience of timelessness in an absolute present on the other hand in the distorted lattice time does pass and Consequently also in the experience of a human being whose neural field distorts it the subjective temporal relativity depends then on the level of distortion of the lattice which in turn depends on the level of Consciousness and the cerebral and perceptual functioning of a subject the

lattice in its basic state is as Timeless as timelessness at the speed of light this correspondence would seem to point out that in reality what we call speed of light corresponds to The basic referential state of immobility of the lattice itself the constancy of the speed of light regardless of the speed of the measurer points in the same direction in other words it would seem that in the universe the reference of immobility is that of Light which we erroneously consider to be in motion when in reality it is the manifestation of the basic state of

the lattice with respect to this immobile reference everything has an elapsing and We call it time in relation to our perceptual functioning the differences in this temporal passing produce notable effects such as the different qualities of experience which as we have already seen are related to the duration of the present and to the C of the neural field our temporal capacity to distort the lattice is generally ephemeral every 50,000 of a second we create a visual image that does not remains static but disappears to give way to the next image That merges with the first

one through what Dan Juan Matas called the glue of reality thus giving us the illusion of continuity the same happens with sounds which merge with each other in a continuous process of creation and death the question could be asked what would happen if we could expand the duration of a visual perception one would think that in that case we would be able to materialize the objects created by our cerebral functioning in other words we Would fix the distortions of the lattice given by the interaction with our neural field that that this possibility can be realized

I have no doubt out in fact some of the Mexican shamans such as pach were able to materialize objects and even biological organs in general the creation of different levels of reality depends on the time of its handling and therefore a deep analysis of time is so fundamental and important about the permanence of objects an analysis can Also be attempted why for example does a rock last longer than a cloud a physicist would tell us that his science has already been able to understand and explain such differences and that they are related to Atomic and

molecular structure a solid is a solid because the interatomic distance within it is less than that in a liquid a gas is an organization of atoms and molecules in which the empty spaces are much larger than those of a liquid Etc however why If gas liquid and solid are all different distortions of the same lattice does the difference in distance result in varying levels of permanence does the permanence of a visual fantasy then depend on the distance between the distorted elements of the lattice if we could imagine a solid heavy Rock what is it that

prevents it from materializing and what is it that allows it to materialize as I mentioned before we have proven evidence about the Possibility of materializing objects so the questions I just posed are not a simple game of artifice but a concern arising from empirical observation something in the morphology of the neural field and in its interaction with the lattice must be the key to understand both the different qualities of perceptual experience light sound Etc and the permanence of lattice distortions in materialization phenomena that something is related to time and Its mystery I said said before

that for an object moving at the speed of light time does not pass and that the same thing happens for the lattice at its basic level of total coherence and symmetry on the other hand for anything moving at a speed less than the speed of light or for any Distortion of the lattice time does exist this means that time could be the result of any change or modification of the basic structure of the lattice the latter explains why Temporal modific ations associated with the presence of gravitational fields occur since the latter are also alterations of

the lattice structure curvatures of space as Einstein called them since the neural field modifies the lattice structure the brain structure and its functioning are creators of time on the other hand the Timeless structure of the lattice in its basic state when Modified by the human consciousness is imbued with time Consciousness is imbued With time this probably means that time is more than anything else a human creation however a distortion of the lattice produced by any elementary particle or by a macroscopic body must also affect time if time as I stated before depends on the existence

of distortions of the lattice on the other hand in speaking of time we are assuming its non-existence in the same way that in referring to being or Consciousness subtextually we Are pointing to its non-existence it is not possible to speak of something without assuming the existence of the opposite therefore time implies non-time the lattice model satisfies the necessity of the existence of timelessness in the undistorted lattice and of time in the distorted lattice both brain activity and its products and inanimate matter and its variance distort the lattice therefore both create Time about the author hobo

grinberg zilber bam born in 1946 disappeared on December 8th 1994 is or was a prolific Mexican researcher in the study of the brain and its relationship with Consciousness a profound conosur of meditation and an enthusiastic student of cabala his outstanding work promotes a redesign of the paradigms that govern the relationship between mind and matter between science and consciousness With his limited possibilities he immersed himself in the brains of shamans and yogis contrasting their experiences trained children from 8 to 10 years old in remote vision and scientifically confirmed telepathy and its different variables he graduated from

The Faculty of Sciences of the enam in Mexico where he studied psychology and among other postgraduate studies he obtained a doctorate at the New York Medical College during which he devoted Himself mainly to keep an electrophysiological record of the human brain exposed to geometric stimuli one of the most popular stages of his professional career was the work carried out together with the legendary Mexican healer pachita with whom he worked from a scientific perspective on the methodological evaluation of the manifestations of Consciousness in human beings from these experiences he wrote the most popular of his books

pachita The manifestations of being from his work with pachita which culminated in 1988 grinberg would unfold his experience with the Mexican healer to construct one of his most representative theories the cgic theory subsequently he deepened in the study of the energetic frequencies that the human being manifests during meditative states which which are measurable and therefore verifiable in December 1994 yakobo grinberg mysteriously disappeared a Strange disappearance about which nothing is known yet as a legacy he left in addition to his exemplary attitude towards the scientific study of the Consciousness and multiple ethereal phenomena the foundation of

the National Institute for the study of Consciousness and more than 50 books as well as countless studies and res search if you like this audio book share it with the people you appreciate thank you for following the channel bending Realities a big hug and God bless you