VAJRAPANI--HAYAGRIVA--GARUDA__EMPOWERMENT_Teaching_Practice (Ep.1) - w/ Drupon Kunsang (10_Jan_2026)

and uh empowerment and practice of Hayakwa and also the three-fold of the wrathful deities which is uh very important for coming this year. uh the 2026 is already started but uh the Tibetan calendar uh lunar year which is not yet began. It will be in February uh 18th February I think.

So the Tibetan new year uh which is the next year uh fire horse year. So it is the very uh combination special combination of the element and the year uh fire and horse. Uh actually it doesn't mean something that uh worse than year which we had but uh still need to do some special uh protection practice to prevent the problems uh for coming year not only just that for our uh uh environmentally and healthy and also for the spiritual path.

So last year 2025 was the quite strong uh year with the water uh snake year right. So that was in the according to kala chakra tantra and according to the huga tantra and astrology says that was the elementary for the spirit we call it was like a naga very strong naga can be that time very supportive and also naga can be very destructive. So you see lots of flight water problems in many many country and especially Asian many Asian countries has a huge damage by the water and flooding also etc.

[snorts] So it's a kind of the natural disaster we call but it has related to the so the element uh we call the spirit juna right so that's why it was naga the first one is naga was very uh special last year [snorts] naga is the water spirit but it doesn't mean always stay in water it can be also sometimes in the forest it can be with the wind And it can be with the many different it has been the emotionally for our mind poisons which we call is the uh jealousy and Tibetan we call tranto. So the jealousy even we didn't uh feel that but it was very strong ignorance had to all the other mind poisons there but it was more jealousy each other and unsatisfied whatever [snorts] we have and because of that reason it has huge uh kind of like infect with the naga water spirit that Tibet so many disease alo because of that comes through the wind through the storming through the such things. So and then the second element last year we already mentioned is called the mamo.

Mamo is the wind element. The wind element which can be also very supportive and also destructive. So the wind element is related with the our inner emotion excitation excited understand [snorts] and also that mind destructions.

So the wind element uh the memo mamo is the female spirit is formed as female but doesn't mean the only females. [snorts] So [clears throat] we did it last year uh many practice I think for example and the uh the kind of the tammer for the protector of the uh mamo m bring also many uh uh bad omens that you feel something that is not going good. So you feel that something is very uh strange with the family with the friends and with the also relationship with the between your uh any kind of the relatives and so many coming up at the family level some of they attract you some of they trying to cheat on sometime bad things happens because it's not only that person that mu influence so we had last year trying to do the practice practice of mostly for that protection to protect and prevent is the uh uh one of the very important dagini and then uh other thing is the Tibetan word called memo is also kind of the female uh energy.

the memo which means the uh actually the medical healing uh uh especially that our whatever medical treatment whatever took is become less support less power it doesn't work as before uh that way it's become very healthy care was very difficult right to cure so there is no power there is no benefit for the medical way which The memo also is counter the spirit [snorts] who does not you that benefit for the medical treatment doesn't work. It [snorts] should work like that but it doesn't work. Each disease each illness each sickness has the medic medicine and those are the medicines should be work.

Uh but it somehow is not working. So normally people get very irritated. Why not?

Normally it very good for that disease that illness that sickness should be that medicine that kind of healing should be work but it does not work. So we call it is because of the dome that the memo is [snorts] does not led to heal. So the the the power the benefit of the medicine has no no effect many disease because it has uh the uh it doesn't let to come their power or the benefit [clears throat] effect.

So that's why it's very difficult. So Tibetans Buddhists have lots of ritual prayers [clears throat and cough] in order to we call the release from the such a spirit. So many many patients those people who sickness those people who ill it's very much suffer because whatever you take medicine whatever treatment you get it does not work.

[snorts] So it does not uh uh help you that much because the medicine is same the healing method is same but the problem is that there is spirit which you not let to go through it. So it is very difficult. So that was the uh we did lots of medicine Buddha.

We did lots of yudo hearing transmissions yuding and the saboka medicine Buddha and also actually should have done many practice of the which called uh partnavari is the tara yalot. So yellow tara is the medicine dragon medicine tara through is the medicine medic medicine medic medicine medic medicine medic medicine medic medicine medic medicine medic medicine medic medicine medic medicine medic medicine medic medicine healing tara so many of us they did try to do that so I think it has helped lots for until now that we still having good condition and many of people we help through this practice although even though although it although it was so much destruction difficulties but It has helped I think. So, so this is we need to be very proud for having very happy to having the opportunity to do the Buddha Dharma.

Understand? So, Besit. So this a try based on the storm for Titan.

about the Tibet calendar or the lunar calendar. Fire. The fire element.

copyrighted for good for them was practic [clears throat] Hectic from the Tibetant state was the practis So, so the hind [clears throat] spiritual practice of the uh So, so this weekend came to us. So, last year Astrology. That's what the earth is element.

[snorts] feel mention Philippine or the Vietnam laugh natural catastrophe the natural So that's positive. >> [snorts] [snorts] >> And then the element [clears throat] is the winder. Wind gister or the wind element is wind element winder.

So this is the web form man. So that's the ground problem is the we element the gift [snorts] [snorts] problems. The man [clears throat] the positive side on the spirition the wind element >> [snorts] >> Escape the Omar [laughter] problems problem family was to was to be com.

Okay. That's the mention. That's the M is interpreted.

This is the problem. the spring next. So practis become is the uh become.

element of the gister forest. So on this is the soant that's the medicine having nightmare craft. So when we are high given the Fore medic [snorts] the craft the n is the nlessister ve on the release be from [snorts] medicine beside it.

The first to lesson lesson from the gister This [snorts] is again is good. Get wider uh was come the best we from here. So method was next year was very good family from the spiritual [snorts] spiritual foreigners.

So that's why I can have so planned. So so today uh this year now coming we need to also prepared and we need to have the prevent for the problems what we coming right. So that's why the last year we already passed now.

So we anyway many people know it was not easy. Many of you have been very hardship. Many of you have been quite smoothly.

But anyway we have to have the great mind in order to think all sensing beings. Not only your family, not only your small community, not only your dharma center but we have to think at the wider perspect perspective and then we see the world was not easy. So uh so many people so many banks have been uh uh destructed and it huge damage problems.

So we should think about that. So now that's why we prepare we are already knowing the before year began. So the very important is the to to have some prevent some protections to to to remove the obstacles and it is very necessary.

So because of that reason this year according to the kala chakra tantra and the astrology and also the many wajana huga tantric the text mentioned the coming actually most the predictions of the lordma sambawa guru is come almost everything as correct so [snorts] it's very amazing actually very amazing to So the at around seven centuries which yogi has protected and provisized and it it's really working. So that for this quoting according for that now it's very important to really do something right according to we are Buddhist practitioner. So uh so that's why this year coming is the next year coming in Tibetan year will be the fire horse year also there is some elementary and some gester uh so we say spirit some spirits so sometimes called spirit sometimes called is the element so that will be the is mentioned that last year was tree that was the naga, memo, and mamo, right?

The naga was the water or water spirit. Memo was the wind spirit. No, the mammo was the wind spirit and memo was the actually the forest.

Forest spirit. Forest means that all the wooden spirit, right? So [snorts] that's why we had lots of fire problem as well.

You see the the wild the wildfires so many country for example I think California and a Australia and many many countries is amazing and so many people lost everything right even they're rich even their good family just one one day after you have nothing so all this happens we cannot just ignore it we should have the sense of the feeling how to do so that's why so last year there was really water wind fire uh very strong so that is the the spread but we did some practice now you see uh the coming year as the spirit is the do means the actually is the god but the god doesn't mean the word we believe the god like god something special god land god realm something we say not like that it's just for the spirit higher spirit god which call right [snorts] this can be the pride in our mind it's pride so the pride grow very much now understand so much growing the pride uh I'm proud and it's really really really difficult even dharma practitioners practicing learning you get not becoming more humbleness, not becoming more or soften your mind, you become more pride. So ego grows. So as long ego grows, as long pride grows, it will have outer problem.

So the it's called the not just the goat. Today we means the not the god god real but it means the outer mara the mara of the ego the mara of the pride uh is increase. So that means that it will have many difficulties which is the space element.

Space element understand. [snorts] So the space element is the not wind element. It's not the fire element.

is not the water element, space element which is the you see now the so many uh uh how to say war so so many uh things happening in the sky so people shooting and sending so on so etc right so the space element uh and not only just that it will have many problems so people saying that uh cloud breaking or something So, so that lots of explores explor exploration explorations will be happens can be and that would be not easy right uh so so you see sun and moon especially those planet so [snorts] if something that happens uh we have no chance to do something else so [snorts] that's why it's called the la Tibetan cla can be translated goat spirit goat spirit So God spirit which means related with the element uh space element space but in our mentally is the pride the pride is means the ego ego grows pride grows every nation every single person even practitioners should be very very carefully otherwise it will destroy not to help understand [snorts] so that's why it's the person. Second, as we said the ten so uh spirit from the mountain spirit from the like a rock uh rock and mountain spirit are very sharp very sharp and very powerful. It can be really really powerful.

Right? So that which means the related to the aggressive aggressive the hatred. So the hatred aggressive is like like very sharp and very strong.

So chain is the mostly come from the uh come from the uh mountain right and rock. Uh so so you see that is the uh earth element related actually which means the earth element the earth element related. So you see even last year already we had many problems earthquakes landslide right and rock fall downs and roadblocks and so etc.

Many of them can be problems. So we have to be prepared for that especially inner mind. So if we have trained the mind less pride let less ego grows and outerly automatically it will come.

So it has very strong relationship outer element inner mind. So this spirit is called the la chen. The Tibetan word chen cannot be really translated as something uh English but it's the kind of like the spirit which is related with the earth element but especially for the rock uh [snorts and clears throat] rocky mountain and mountains are spirit we call so we have lots right so so this can be sometimes a big problem so that's Okay.

Uh we need to have prevent and to protect that. So that will bring also the in mind mind inner mind destruction grows our uh aggressive not it was before but now it's the aggressive the and and hatred. [snorts] So dislike each other whatever we everybody hate each other that will be very bad.

So the hate come from the hatred understand. So so we have to prevent that. So increase the Buddha the law of compassion.

How can do that? So if we do not do the some first we have to minimize and to pacifying the outer outer distractions. So that's why second one is called the chen the [snorts] positive of the dharma protectors.

For example like Timar uh those are the chain who has transformed into the Buddhist Buddhist protector right uh so so it will be hayerwa is the one of the very important for that such practice [snorts] or japani will be very important guta will be very important for such practice I'm not talking here today already mentioned no not your root yam not Just say only that but for the coming the year and this very particular term we should have really understand for that and then last one is the called the do is translated as the mara right mara so which means the mentally related is the ignorance ignorance but here do doesn't mean the only ignorance it related with the ghost Because understand evil force. So it can be human human those people who died many of the dying died died by war natural disaster and accident accident on that they cannot take rebirth they don't found the body so mind become the consciousness become as like ghost and so it's really difficult so it's called Tibetan actually it's called evil evil force Understand? So it's kind of mara demons.

So the demons come not anywhere. It's as human mind human consciousness become like that then very difficult because you they are formless. They don't have form but formless but it's distracting and trying to whatever we did before they will repeat back.

And so they not only just we those people who have the lower uh lucky lower fortune lower kind of like energy they're trying to attract you. So that is very very difficult. So that is called the Tibet called do it doesn't mean the the mara which has the like big horns and so big eyes not like that.

It is can be very destructive. It can be very very destructive. So that element which is related [clears throat] for the everything element.

So it's combination. So it is the fire element, wind element, earth element, space element, every combination da say right. So the mindly ignorance means ignorance has everything.

Ignorance has hatred. Ignorance had jealousy. Ignorance has attachment.

Ignorance has everything. So these are everything within that. So this why it's very difficult to get out right of that.

So it's called the do flat and do like three of them is the the gister uh spirit. So next coming years the elementary spirit we call right. So we have to think about how to protect that people [snorts] some of already feel that people some already having now is hopefully become good but yeah it's already to shake uh the bottom of the earth or bottom of the already we feel that so that's why it's very important to in order to do protect that so for that practice [snorts] so for example hay gerva The first one is the hay gerva is the uh protection for these three particularly it has the three head normally [snorts] haywa with the three head arms or the six arms and those are the protector of the sl so this three so we have to practice this year very much for that so all of them doing of course is based on the practice of the Good motivation without having good motivation is not become the good become worse.

So it's we motivation is not clear motivation is not good. So then the dharma protectors yams cannot help you at all. So even it's become sometimes then better not practice.

If [snorts] we have not good motivation, not good intention, then better not practice because without doing practice, you just quiet. But if you're doing something is even irritate more because your motivation the practice are not making each other. Understand?

[snorts] So we all need to have that because of that reason compassion and great loving kindness is the our basic practice. We have to train our mind. Extremely important to training of the mind.

Without having the training mind, it cannot be down with the wrathful practice not matching with us. Understand? So it's a wthful means there are the power of compassion, the power of loving kindness, the power of the Buddha.

So that's why it's the uh uh we call it's the wrathful toa Tibet say toa means is become wrathful through the compassion through the loving kindness through the care to care all sensing beings as our kids on us as our parents. So in order to do that you need to have power you need to have the uh energy enough right so that's why it's called wrathful uh and powerful understand so it is very important so this mentioned in the two main practice is the hayagerwa single hayagerwa practice single means hayagerwa itself and then the three union practice is hayagerwa vajarani and karuta you the three of them together. So if these three if you do every months once to do the practice and then accumulate the mantra uh a certain amount of the mantra so it will be protected at least that you own surely we are protected and also many other people's means you can help so that is the our goal to become Buddhist to become Buddhist practitioner we should help others right we should benefit other people not just to yourself, not only for your own, but we have to have the really great uh care.

So this is our main things. That's why I was thinking to share that with everybody in beginning of the year to to really help to truly truly to to do something. So that is the reason and not only just that bahaywa and wajar pani guta are the uh most important uh the protector and yam union it's not only protector [snorts] it's not only yam meditations deities but it is the combination so those are not so many those who some of them either only dh protector or yam but Those three are the they are dharma protector and they also become practice understand that is so that's why it's unique so we should be understand that uh so we broken the zone for having their broken leers The practice medicine come next year was come.

So here from the Tibet astrology on chakra tantra the man is the [clears throat] god beed we thinking yet god is here Um, so the gister on ego problem is the god or the so on the goddess or the the mara. This is an So that's the element is the mida mida hims or the or the ram element element element problems the gift. about escape our consequences.

is the mainet. So we think the inner ego element on the so from the Nelson on the on the bank [snorts] on this is the earth the element the element on the high gift is the aggressive is vinegar this So so that's the uh land light. So give the feel [snorts] So when we are seen as Alice is so out the inner uh aggressive on to has come Mary at the moment is of all practice mitu libe buddha aal lighter word is germa protector whereas good for for problems.

Tibet word inner element element element. >> [snorts] >> That's the forc [snorts] [snorts] mention mention mention our Feel the happiness feeling [snorts] as she coming out with a hole in So is the Five demon [clears throat] that is manes [snorts] in in this le side as leandic mention sign of the ter sign of we are demon we are evil evil we are demonish mention of the se on the soth this li as mentioned nare mention leventic mentions North want to see north build so is the coming up Foreign [snorts] speech. Foreign speech.

Foreign speech. that is the morning on this com. So while we in Sophil The following battles.

But we problem with the family has to much feel problem. Tryers for the next day. [snorts] Very good.

Sex hand is craft element element dryite is the haywa pani onto Garuda. And this is besign mediter. is the here represent by this craft.

So keep this where [clears throat] Fore training practice. So we missing this year training. So this is good.

this year. Yeah, that's very good. [clears throat] So as we said now everybody know that we uh uh come through this three different uh practice last year this year.

So as we mentioned of course without having buddhida without having the loving kindness without having the compassion those cannot help us. [snorts] There is no connection to the yidam to the dharma palas as long they can help on you having very great mitk compassion loving kindness bodha that is our key point. So [snorts] we can help through this uh uh to to connecting with that.

So this will be very very important. Now the coming to the practice today. So we going to have the first the hayagerwa [clears throat] empowerment and uh hayagerwa uh mantra recitation.

It's very important uh in order to know that hay gerva is the one of the eight huga. There is the eight hugas in the uh uh wajana. Uh [snorts] the eight huga is every tantra no matter whatever tantric practice you do is come from the hiruga.

The hiruga is the kind of like the men yam men main men meditation like dities of the vajarana especially guru and also the marba. So the old translation new translation both the depend we call old translation which is the during sambawa 10 [snorts] new translation which is like during marba 10. So both the the [clears throat] main yam is become the the eight hugas.

So the eight huga if you have empowerment transmission so you will actually you are you having all the tantric transmissions empowerment within it. So the eight hugas is the represent Buddha's teaching especially uh body speech mind quality on etc. So those are the very important and so [clears throat] this from the eduka uh haywa is the uh speech Buddha speech Buddha understand speech huga lorus buddha lorus huga speecha so and then power so these three things I have to know first is the power means the magnetizing uh and Second is the speech Buddha speech of the all Buddha's power and and then uh the third one is the lotus Buddha is from the lotusa so these three main qualities that haywa you need to know that right haya girwa is the Sanskrit name the Tibetan is called the tanting which means the horse head The who has the horse head.

So the horse head with the uh dy which has the horse head that means the horse head is also awakening awakening from the ignorance awakening from the our mind from the uh any kind of confusion confuse awakening our mind from the any kind of [clears throat] that our mind has disturbing. So are we giving horse head? So haya gerva we call that right?

It is it [clears throat] is uh not another than Buddha manifestation from the Buddha uh Amitaba is belong to the family of the lotus that's why it's come from the Buddha Amitaba Buddha Amitaba is the red color and peaceful Buddha aayagerwa is the ruthful is the same nature understand it's the [snorts] same nature of the Buddha Amitaba and not different than Buddha Amitaba and it's become the wrathful Amitaba. [snorts] Why is Amitaba has the manifestation uh is the uh many of them uh very important from the Buddha Amitaba is the our Shara compassion Buddha understand compassion Buddha. So compassion Buddha is the form is very peaceful soft understand everybody right.

[snorts] So that very compassion Buddha transformed into the wrathful is the hay gerva. So the hay gerva is natural not different than Amitaba and then our loc Buddha compassion Buddha the Amitaba Buddha and Haywa is the same Buddha in the different form and different actions. So the Amit the Hayagerwa shows the how compassion can be powerful right.

So the hayagerwa is really powerful very wrathful very very powerful there is no powerful Buddha then hayagerwa actually we say that there's no wrathful so because it's the compassion explores the compassion explores how it looks like that so the power of the compassion can be uh cannot be described actually the power of the compassion can trimming everything can do everything if you have the compassion. So our problem is we don't have the compassion great compassion that's why we are very powerless we cannot do many things so that the higher girav is the showing the the power of the compassion and the power of the how powerful it is can be right so everybody see that so this is the example example the compassion so your compassion should be like that exploring and trimming everything understand. So maras uh demons uh destructor obstacles everyone get get kind of like afraid and everyone get uh uh away from that because there is so compassion everyone get having the anxiety because [snorts] of the compassion.

So compassion is cannot be compared any power there is no powerful than compassion the compass the p the power of the compassion is the uh without limit. So this is the haywa it shows haywa tanting is the so this is very important to know first if you receiving this empowerment it's the empowerment of the wful compassion is compa it's empowerment of the power of compassion is empowerment of the power the the how to say the exploring the your compassion through that you can protect Otherwise just only form cannot protect. Just only mantra cannot protect.

You [snorts] have to explore the your compassion. You have to show your compassion. Understand?

[snorts] So we don't we cannot show now. We show trying to show soft nice but uh still very powerless. So we have compassion but we have no power.

Understand? So the power of compassion once you show that and then everybody understand how powerful it. So the entire world the universal itself under enter the power of compassion if you become then we have peace peace world then we have peaceful so that's why hay gerva [snorts] is not only just that one [clears throat] uh red Buddha so everything the most important you need to know it's the the man one of the main yam from the hiruga firstly [snorts] secondly it is the speech of the Buddha the lord Buddha and the every Buddha speech understand and thirdly is the belong to the lotus family the family of the lotus and then the fourth thing what's important is the exploring of the compassion it is not the different than Buddha compassion Buddha our locara it is generic the generic transformed into the wrathfulness is the higher Understand once you knowing that so then haywa is not higher tantra something it have to be practiced now don't [snorts] need to wait until that we finish some certain practice that I can touch not like that it's every day that to to make your compassion accessible to make your compassion powerful you to make your compassion uh really uh utilize understand utilize to use is the higher gerva will help you hay gerva will awakening.

So that's why the horse head is the power of that. So next coming year the fire horse year it has a very related to the the higher too the horse here is the compassion power [snorts] the sound of the compassion the horse singing what horse the whatever we call is the is the compassion power of compassion sound. Okay.

So these things we need to know very important in order to receive the compassions the higher empowerment which will help you really from the any kind of obstacles and also your life, your prosperity, your business and your relationship. Any struggles we have now until now any kind of uh problems the people your friends your families your ancestors or whatever and your other countries to release for that we have to increase the our inner compassion power. So without that the people always take the chance.

People always trying to take the some uh some kind of like how to say [snorts] uh advantage understand people trying to defeat you or people to do something. So people oppress us because our compassion is not explored. It's not growth.

It's just to you think I have compassion. You feel that I have compassion. But we have to show right.

So through the higher practice we can show it. We can explore it. Then people see wow my goodness.

So that is the how to explore through [clears throat] the practice of the tanting Tibet called. [snorts] So [clears throat] so this is very important in the talong the talong we said practice right the wind and the this higherva practice is the wind element wind not element the wind. So wind is everything.

So if your vindu is not working or not, it's the wind. If your channel's chakras are open or not, it's the wind. Understand?

It's the compassion and loving kindness increase or not is the inner wind. If your wind has trend, if your wind has good to how to say pacifying and the wind has the um uh like kind of that you have already the found energy and then everything is works very good. So that's why it's very important to hire gerva uh to understand what is this.

[snorts] So it is the really main focus of the practice uh [snorts] uh in the higher tantra and this is most of the wrathfulness is come through the the hugas. Yeah. So that's why it's very important.

So we have to practice for that. So do [clears throat] so. So Listened here come.

So theana practice ga the huga the tight from the system for the name. This is the air horn or the truth air is the >> [snorts] >> is the wonder of the act from Buddha. So nasp on this is the Buddha the higher is the quality from the from the Buddha beed here is Buddha Buddha Ali Buddha come for heighten Al Buddhas is the craft craft >> [snorts] >> not craft.

So this is the craft is family the lotus family. Lotus huga nman lotus huga. So lusuka is the craft uh from magnet magnet magnet that's highest.

So this tri craft um as magnet Buddha onto Buddha on lotto family coffin. The third coffin is the li from the height. on this vegan is the problem.

So, so, so this GRA is process [snorts] to soite is the higher gwa is the manifestation from Buddha Amitaba. Buddha trans manifest is the manifest. from [snorts] our own to our fruitful Buddha.

So yet to the exploring explorer the midk for is the uh seed house we craft for is gerva stance. So the higher gerva is the nishanders as mitkul midgful's craft or exploitful we man of the midful gift form. So we come stra is the only mater.

this. So, so without limitation only. So that's the higher is the midful is of midful gift and form we so we thinking oh where our thinking about the exploit craft is where we so cloudful so gross is only so Compassion wealth can also [clears throat] very good.

Yeah. [snorts] is our four common is the Buddhist feel. Well, that's the manifest.

So, Good. So the from the this essence for the vajarana practice is the wind. So is the wind in a game the wind.

So wind is also when the wind with the wind. So wind is in wind. So this moment moment so this is so we miss thinking most well my is so so thinking weak problem.

So thank you for the kind of craft. So problem [snorts] again is [clears throat] from the is the hot the edam practice. >> [snorts] >> So this is the union.

So this dry coffin dry coffin gist and do the the lot and do the mara from the goddess. Mara from the Zen Mara from the Mara from Mara. So that's [snorts] the gisters from the from the guys here is the on uh on to the ego.

So this guy's gift dry gift for this dry uh f coffin dry coffin from Here this is the Buddha coffin. >> [clears throat] >> Yeah, [snorts] this is [clears throat] so thinking chunks. to have the with this process.

So now we do the uh slowly hay gerva empowerment. Hayerva's empowerment is the short [snorts] not long today but uh we're going to do the afternoon the transformation and teaching. [snorts] they still need some teachings and then especially for practice for the mantra recitation and practice we have to do together.

[snorts] So, so the in order to do that uh we also have the three wthful uh hay gerva and uh [snorts] wajar pani gauutra which supposed to do the the tomorrow and if it's possible to have also very good mantra and practice actually it's very important to get this together so it's come together so haywa vajar pani and gutra is coming together. The main deity today is Haywa and the main dity for the three together is the wajer pani. So those are come together.

So it need to be joined like kind of together if you receive [snorts] totally together. So it's become more powerful and more effective. But anyway, so we will see that.

So in [clears throat] so now today we have already [snorts] uh I did the preparations uh for the practice and now we have to do first the empowerment [snorts] but before the doing empowerment in this system we have to recite the mantra first mantra together sometimes. So this is the this empowerment most empowerment coming first the water dharma etc. Most of you know that right?

But this system we have to do the first the higher mantra recite together. So we do the higher mantra first together and after we do the the empowerment. So let's see how farther far go is right.

So yet in this system for them is the court mantra. It's the course mantra think we're having this text group think English. Exod in the groove there.

Now this text is having kind English. So this mantra is okay. So om oha.

Oh, grow. Oh, grow. Oh, grow.

[snorts] Oh, homage. Oh, [snorts] [snorts] more I Oh, oh my god. Oh, [clears throat] Ang High anga.

Oh, more Ang Oh, [snorts] ho. Oh, anga. [snorts] So, [clears throat] so now we do the empowerment.

Uh we magnate the anay. [snorts] becom the unvan. Okay.

So before the empowerment receive we do the water uh cleaning ceremony which is the body speech mind cleaning the sat mantra. After that we go to that empowerment. So everyone take now on good uh uh motivation and clear mind in order to benefit all sensing beings especially this coming year that to remove all obstacles especially for your any kind of that you feel now distracted and difficult.

So we need to have very clear motivation for that. [clears throat] So we do the first the water ceremony which is called the body speech mind cleaning. So everyone if you have the bumba if you have the water you can take and recite the wajat mantra.

Those who here you can cancel one of my comment. Home. [bell] >> [bell] [snorts] >> So then repeat with me first to in order to receive this empowerment haywa alone and uh then uh to in to have the [snorts] uh permission to get this empowerment from the mandala of the sova.

Okay. for so next is the we take the refuge from the haywa as Buddha. Hayerwa is the your Buddha, your dharma and your sana.

And hayerwa represent today three root yam [snorts] thei and your root lama. So from there we take refuge and generate mind enlightenment on etc. So when represent of Buddha dharma sana so the cultiva >> [clears throat] >> M saucer shell cho san cho.

Oh, chair cho. dollar penc dollar pure san dollar pure san dber So now we visualize ourselves uh hayerwa. So if you see the haywa here or you see the haywa [clears throat] picture in your text.

So visualized haywa yourself is called samaya satwa. So you become hayerwa. Your body, speech, mind become hayerwa.

And I'm going to read the text to invite the higher from the pure land which calls the wisdom uh deities. So it's transformed coming to you in resolve to you that you become inseparable haywa the wisdom satwa and samaya satwa. So meditate yourself as much as clear haywa how it looks like right.

[snorts] This hay gerwa has the three head. Center is red and the left is white, right is blue and it has also three horse head normally and it has the eight [clears throat] at hand or arms and two legs and so etc. Trying to visualize yourself today you are very special body.

Okay. [snorts] Red color is the compassion and [clears throat] so visualize like that. I will read the text.

>> [snorts] [snorts] [snorts] >> foreign. [snorts] [snorts] Brother Hol brother Hol. [bell] Honk brother [music] Hol.

Hello. Hello. Hello.

Holy [music and bell] crap. Holy hello there. Hello.

Pre. e. [music] Now we invited the wisdom to you.

We have [snorts] is we have the high craft and half. So now when you think I do this vajara three the cross in your head which means there stabilized your you visualizing that higher which we invited is become inseparable. Dar dear So next we come.

So now we repeat once more. So now you're receiving the actual empowerment body, speech, mind of the haywa itself. So angur.

So Foreign speech. Foreign speech. Foreign speech.

[bell] [bell] Fore! Foreign! Foreign!

[bell] >> [bell] >> So this is the first empowerment of [clears throat] the vase empowerment and body empowerment. [snorts] So we have uh received that empowerment. We have to do the once again in this system to repeat the mantra together.

[snorts] So for that receive the body empowerment. uh in the mantra. Okay.

Om benzar ka maha raja haya kaya abi ka omaja maha maha ha ga >> bena ai >> ai Cana ka maha raja ha kwa kaya a cancer >> [bell] [bell] >> Foreign speech. Foreign speech. Foreign speech.

Now next one is the mantra. So the nectar nectar. So now the body speech empowerment with the nectar.

So we need to do the mantra and the empowerment together. So first you need the nectar. Okay.

for [snorts] [snorts] [snorts] weekend. Home Maha Raja Haya Gwa Kaya >> AB Ka Uh a kaya Abby, >> can a cancer >> [bell] [clears throat] >> The next one is the mind empowerment. ment.

So mind empowerment is the hayagerwa [snorts] uh itself. So you see the hayagerwa picture. So one this the transforming the your mind into the higheras mind.

So next on next one is the mind empowerment which is the uh next uh next the gist as Okay. [snorts] [clears throat] Foreign speech. Foreign speech.

Foreign speech. Fore! Foreign!

Foreign! >> [snorts] >> So now once repeat with me. Okay.

Can see the abchorech. for [clears throat] [groaning and clears throat] Fore! Foreign!

Foreign! [snorts] for >> maha mah >> raja. karma.

Ai home a cancer ga >> [groaning] [clears throat] >> Awakens awaken. Karma awakens the home. Awakens.

Karma awakens. [snorts] a cancer omi ka hong karma ai Cancer karma cancer. So normal the mantra empowerment.

So you repeated the meme the mantra most normal mashal dollarch Yes. The mantra [snorts] [clears throat] omula hulu hulu homi Homz pay higher. pay.

So hom. So, om. So, foreign.

[bell] [bell] So now now the empowerment is the most of empowerment we have complete. So we repeat once more in order to practice that empowerment. Okay.

So uh um Wow. Okay. Wow.

So this is the empowerment of the high it's quite short but we have to do the practice afternoon. [snorts] Uh so actually it has come to the together with the three wful haywa karutra and wajak pani. Once more we have [clears throat and cough] uh uh planned that but maybe we will do the afternoon the three rofuls empowerment together because uh since we have lots of snows many people not coming so we can do only today all together maybe it's okay right so [snorts] we we don't need to do two times because some people can today already here so here I think tomorrow will not be as of Any that we can do today all together it can be it will be okay if you okay so we will make today we will not do the tomorrow because now we have lots of snow some sa students cannot come they are afraid going evening late back so that's why today afternoon we will do the second empowerment of three roful so that's why both do we do today so that's why we don't need to do the tomorrow again.

So that means you receive and we do mantras all together today, right? It will be easier for here and it also is easier for the zoom practice. So we don't need to do the two days because now uh I think many uh we have lots of snow and people cannot come.

So that's why I think it's good to do today all together. So we do afternoon the ratful empowerment together. This is good.

So now we will stop it will be 2 hours break [snorts] and the 2:00 susan 10 we start with the second empowerment and also some transmissions and then mantra that's right yes so [singing] my banana Get by. Okay. >> Everybody can hear.

>> Thank you. >> Okay. We will have the afternoon if it's possible.

We do the >> Thank you. >> Is radio. Okay.

>> Thank you, Zima. Good morning. Thank you very much.

Thank you. Thank you. You can put Recording stopped.