The Church that will dwell in heaven, as it is written in the Word of God, went down to the potter's house or the potter's kiln and behold, he was devoted to his work on the wheels. I'll repeat. I went down to the potter's house and behold, he was devoted to his work on the wheels. Amen. You may take your seat in the name of Jesus. God bless you. I'm sure you all know the context of Jeremiah chapter 18. And also that this context is part of a prophetic act or word that God releases upon Israel.
At that time, or on this occasion, God was saying to Israel very directly, explicitly: "I will do what I want with you, and there is nothing, nothing that I want to do that will be left undone." I say this and it seems like I'm preaching something that is a bit contradictory, but I need to clarify from the beginning that theologies that clash out there, in fact, in a broader view, complement each other. And I 'll prove it to you in the Bible now. You witness two storms in the Bible. In the first storm, Jesus is
sleeping on the deck of the boat. And in the second, he arrives walking on the water. In the first, Jesus gets into the boat without calling anyone; whoever wants to follow him follows. In the second, Jesus points his finger before getting into the boat and says, "Come in, because I 'm telling you to." So, in the first, he follows whoever wants to. In the second, he obeys the one who's telling him to come in. The question remains: is Jesus giving the order the second time? And if perhaps someone said, "But Jesus, I don't want to
go in because there's going to be a storm along the way. " Maybe Jesus said, "It's your problem." Who told you to go in the first time? The boat is now under new management. You went in the first time because you wanted to. Now that you're in, I'm the one in charge, I'm the one who operates, I'm the one who does. I'm the one who carries, I'm the one who lifts. So, I realize that the two theologies, as many try to compare them, actually complement each other. It starts with one, ends with the other. You
lose your choice when you raise your hand to Jesus. You lose your freedom when you place it in Jesus' hands. You lose your sense, your instinct to go where I want and do what I want. When you give your life to Jesus, daughter, you either gave it or you didn't . Because when Jesus gave himself on the cross of Calvary to rescue you from hell, he didn't give himself halfway. He didn't give just a part, he gave himself completely. And he who gave himself completely also demands a complete surrender from those who follow him. There's
no middle ground here. There's no fence-sitting here. You're either one or you're not, you 're one or you're not, you do it or you don't. Pastor, I'm just a sympathizer. I'm just someone who follows. So, today, Jesus gives you a new opportunity. Get off the fence and jump on this team. Put on the jersey, because the fence is still part of that team. You can receive whatever blessings you want in your life, but the owners, the owner of the blessings, have a very specific side, and that's the side I want to preach to you now.
That's why when God delivers this word to Israel, God makes it very clear: I do what I want, and never well, never before in history. Philippians chapter 1 made so much sense. He who began a good work is faithful to finish it. Listen here to my left. Understand that his faithfulness is tied to his ability to finish the work, not to the work's willingness to be finished. The work may or may not want to, but he has the ability to finish it. good work. That's why if I open this fan to you, I need to
dive into the Bible, asking for a complete and total opening of your heart so that you Plant this message on the tablet of your soul, because you are not the first work God has done. You are not the first work God has built. If you want to show, go back to the Bible, I'll show you what was the first thing God decided to create and make. And God said, "Let there be light." And there was light. From biblical chronology, we understand that the Bible may not give us a specific date of creation, for example, of
angels, but angels were also created. But the Bible applies to us the time of creation. And you see that for seven days God engages in the work of creating all things. One day he creates light, another day he creates earth, another day he creates luminaries, stars, sun, moon. Another day he creates forests, plants, animals. Another day he plants a garden. Another day he creates man. When the seventh day arrives, he rests. Some of you who are out there, I'll look at you here inside carrying this holy Bible in your hands. It's like saying you believe
in fables , because you say, you talk and preach that God creates everything in seven days, but you don't understand that seven days there aren't talking about seven specific human days, but rather about seven times, seven eras. In one era, God creates light, in another era, God creates earth, in another time, in another era, God creates the sun and luminaries. Science has recently discovered that the chronology of creation presented in the Bible is the same chronology of the creation of galaxies, stars, and the earth. They say, "This is how things were created." The Bible already
told thousands of years ago how things were created. But I want to draw your attention to the seventh day, because it is written that on the seventh day, God is who I am. I want to ask a question, whoever is staring at me wide-eyed in the ship up there? Is God a man, that he gets tired, believer? Does God have flesh to be panting? Does God have lungs to draw air? Since Jesus said he is spirit. It's important that those who worship him worship in spirit and in truth if he doesn't have flesh to tire.
How does the Bible say he rests on the seventh day? Then we begin to read the original text and realize that God's rest is not like your rest. To rest, you lie in bed. To rest, you get in your car, go on a trip, check into an inn, turn off your cell phone. But the word that specifies it, God's rest, is more associated with splendor. God is enjoying what he has done. God is taking pleasure in what he has done. God was envisioning what he has done. God was strolling and experiencing what he has done.
So, God uses his days to create. And on the seventh day, I will try to teach. It's as if God crosses his arms, looks at all creation, and says, "Look what I've done. Look what I've created. I want to take pleasure in my work. My work was made by my hands, and this thing I've created brings joy to my heart." When we read this in the Bible, we understand that God takes pleasure in his work, or rejoices in what he created. We also begin to understand what he does with Adam. And remember, we're still in
the first 15 minutes of the film. When God creates Adam and puts him in the Garden of Eden, you notice that in the cool of the day, God appears inside the garden, walking through the garden, calling Adam and saying, "Adam, where are you?" This here indicates a rhetorical sense that this isn't the first time God has been in the garden. It was how I 'll put it in Portuguese. Of course, you who look at me with wide eyes. If God came every day to talk and relate to his work, saying, "Adam, you take pleasure in
my presence, but I'm also glad to be with you. You delight in my glory, but I also rejoice in your presence. You are in my presence, and I come here to relate to you. Not because I need you, but because I rejoice when you are a perfect work of my hands. The greatest proof that this isn't the first time God has entered, or rather, entered the garden, is that there is a specific meeting place. Where are you, Adam? In other words, Adam is hiding among the trees. And it's as if God is saying, "Adam, I
know where you're hiding, but I won't go to your hiding place to meet you. You come out of your hiding place, come to where I am. And this is where I want to relate to you. I'm not going to chase you. You're the one who comes after me. I'm not going to look for you. You're the one who seeks me. I'm not looking for you, you're the one who seeks me. Maybe what I said now will hurt. And some internet believers who are a bit Nutella, who usually feed only on hymns that give goosebumps. But
I'm going to quickly lay bare a truth. I said that God doesn't chase you. I'm going to put my foot down on this argument. God doesn't chase you. He does, pastor. It hurt my heart. Hold the Bible. So, pastor, I read that the shepherd runs after the sheep. Ah, the shepherd runs after the sheep because the sheep get lost. But did you see in that same text the father leaving the house and running after his son? Because there's a difference between a sheep that gets lost and A son who stamps his feet and decides to
leave the house. I liked your smile, do it. It's the smile of someone who's grasping. The word God is releasing. God isn't obligated to chase after his son and daughter. He goes after his sheep, because sheep are lost. Sheep don't know the way. Sheep got lost on the journey. Now, a son who already knows, he knows who he is. He's receiving blessings within his home. But every time he calls a position, stamps his feet and runs away, he doesn't chase you. It's in the Bible, he stands at the door saying: "When you want to come
to your senses and no longer want to have the desire to eat acorns from doors, from pigs, the path you took is the path you return. I feel Jesus , it will hurt, but it will heal. I love you. And Jesus is speeding up the film. The voice will heat up. God doesn't chase after those who stamp their feet to leave His presence. And I'll explain why. If I force my wife to be with me, the love isn't true. She has to desire to be with me. If God forces you to be with him, his
love isn't true. You're the one who has to be with him because of your heart's desire. Oh, I felt God speaking to a believer here. He wants to show that he loves, he takes a stand. Why , pastor? Because within the context I'm preaching, there's a specific place of relationship between God and Adam. It's not in Adam's hiding place. It's where God manifests himself. My God, it will hurt, but it will heal. When we continue within the Bible, we see that God is creating works and delighting in works, creating and delighting, creating and delighting in
works. We enter Jeremiah 18. God compares himself to a potter, and in the first two verses, he gives Jeremiah an order. Jeremiah says, "Lord, get up." Get up, go down to where? To a potter. I went down to the potter's kiln. And now there you will hear my words. I want to draw your attention because I know you're good at Portuguese and the Bible. God is no longer speaking in the rising and falling. If God is already speaking in the rising and falling, how can he say that only the pottery factory hears his word? Because
there's a difference. What's the difference, pastor? It's that until you get to the brickyard, God gives you only one direction . It will hurt, brother, but it will heal. What direction does God give you, pastor? God wants to speak words within His presence. God wants to open a fan, a door, prophecy, bless, teach you hidden secrets hidden in the word. Principles that guide you, but until you position yourself in His presence, His word to you is only one. Get up and get down. Get up and get down. Get up and get down. No, pastor. Today
I want to hear that I will receive a blessing. Get up and get down. Today I want to hear that healing is coming, get up and get down. Today I want to hear that my job improves, I will be promoted. Get up and get down. God won't speak to you in your hiding place. It's you who positions yourself in the brickyard to hear what He has to say to you. Hey, Jehovah, if it's glory, it comes down better, they won't think it's about you. I'll speak to you anyway. This is why I want to shield
your hearts within this word, that God speaks to those who are positioned, and even to your position within His presence. The finger of God points to you and says only this: " Position yourself: I have a plan, I have a project, I have a will. You are a vessel, you are not a potter. The vessel does not contend with the potter. The creature does not contend with the Creator. Do what I command. Go the way I teach you. Don't go where I don't let you go. Tread where I only let you tread. Enter where I
only let you enter. Make alliances only with those I allow you to make alliances with. Go to environments I allow you to frequent. Listen to My voice, listen to My word, says the Lord. Do you know the Bible? Verse three, which we read: "Behold, I went down to the potter's house." I want to start preaching now. He was surrendered. Surrendered to what? To the vessel. No, to the work. A vessel is the work. A vessel is a vessel that is receiving a work. I'll repeat this because I want to speak calmly here. If you don't
want to, you don't need to give it glory. The vessel is not the work. The vessel has already been built. Now the vessel is receiving a work within itself. I'll say it bluntly. God is not surrendered to the vessel. God is surrendered to the work he does in the vessel. It's here. I'll say it again so you understand somewhere along the line. God is not surrendered to you, because you're not the one who commands him. God is surrendered to what he decided to do in you and through you. Now you're understanding that what he does
in you isn't because you deserve it or want it. You think you deserve it. Oh my God, poor you. Isn't that right, daughter? I understand you. It hurts. The test is on, isn't it? The fight is terrible. The demons are rising, aren't they, son? For you and for 7 billion other people on the face of the earth. What makes you more special than a Japanese person, a Chinese person, an African person, an American person, a European person, or any Latin American? Oh, it's because I'm here. You got that right. But that doesn't make you more
special, because God's level of love doesn't change. God loves those who are here, God loves those who are in the gutter. God loves those who are giving glory. God loves those who are giving glory to the devil. God loves those who are singing in here. God loves those who are singing in the bar. God loves those who are in here worshipping. God loves those who are stuffed up with cocaine. He just doesn't love the work happening in that vase, but the vase, not the work that is in the vase. Now I see a pottery here
inside. And inside that pottery, I see many vases. And in those many vases, I see many works. And in those many works, I see the joy of God rests upon the house of promise. I can give you a word, I can give you some news. God doesn't manifest himself in one place for no reason. He only manifests himself where he is invoked, where he is worshipped. That's why he says to Jeremiah, "Jeremiah, go to the pottery, and I will manifest myself." Adam, come out from among the trees and come to where I am, because I
will manifest myself. That's why God brought you from your home, made you take an Uber, came by bike, walked, took the bus, traveled by plane, came in here so God could point his finger in your face and say: "Now that you've entered the pottery, potter, the work is mine, I do what I want, take you where I want. I will complete and finish my work, because I am faithful to complete what I started. I will let you give glory. I'll take a sip of water here. I'll feel him. [Music] Hallelujah. He is a man of
mystery. I want to emphasize this very calmly. How calm, Pastor Jonathan, is that he is dedicated to the work. And look at the positioning in the work, on the wheels. That's why he doesn't do it just anywhere, anyhow. There is positioning, a positioning environment, and a way to position oneself in that environment to be able to receive the work he wants to complete and do. Oh Jesus, if we understand that there is positioning in positioning environments , I just directed you to a word and perhaps some caught it, others perhaps are waiting to chew it
over, But then I chew. I said there are environments of divine manifestation. I said it a few moments ago and I repeat the question now. Is God omnipresent? Yes or no? If the omnipresent is not everywhere . So, let me ask you a question that I want you to think about. It really makes your head spin. God is here and there in a bar now, he's also there. Right. And in the samba circle, is he there? Yes. And where someone is snorting cocaine, drinking beer, smoking marijuana, is he there? And where they're committing adultery now?
He's there. If he weren't, he wouldn't be omnipresent. And where they're murdering someone now, is he there? Where they're lying and slandering? He's there. Do you understand that there's a difference between this and manifesting? [Applause] There's a place where he is, but he doesn't manifest, because it's not the position of manifestation. [Music] But why do we feel him manifesting here inside? Because in other places, thank you, servant of God, they're invoking anything but God. What are we invoking here tonight? He is not obliged to manifest himself where he is not invoked. If you invoke him,
he manifests himself where he is invoked. That's why I'm opening a parenthesis to get to where he's screaming in my soul: that your home becomes an extension of worship. Why do we teach that worship doesn't begin in church, but rather at home? Because if you make your home an extension of the church, God also manifests himself in your home. I want to see the devil enter. If your home is your family's own church, I want to see the devil standing at your door after you understand that when you call Jesus in, what wasn't his must
leave. The devil retreats , a bad dog puts its tail between its legs and runs around the corner. And if it tries to come back, there are two war angels standing at the door saying no. This is the environment where he manifests himself. [Applause] This is an extension of his home. Oh, I don't know who experiences these things, no. If you do, live with me. Otherwise you will call me crazy, for entering the gate and say: "Come in with me, Jesus." [Applause] Sit on the couch and say: "Thank you, Jesus. Come in with me. [Applause]
I go to the kitchen saying: "Jesus, come prepare lunch or a snack with me. " I go to sleep saying: "Jesus, let me lie down now." But he doesn't leave my side. I don't know who has done this, getting into the car saying: "Come in my wife, come in my friend, come in pastor," but Jesus comes in too. He's the first. He only comes in after you come in. I don't know who has called you crazy. I've been called that a lot. Walking down the street in Rio de Janeiro from my house talking like this,
look, talking nonsense. Someone saw from afar and said: "Oh, pastor is crazy, are you talking to yourself?" He said: "Not alone, you didn't see. You didn't see, you didn't see." There was a man walking with me there on that street. There was a man watching me wherever I walk, wherever I step. Have you ever noticed that believers have some crazy tendencies? Then you enter a dangerous place, bullets won't hit you, accidents won't kill you, knives won't penetrate. And if you do, you still raise your hand saying, "God left it. He's still in control." That's because
the environment is the environment of manifestation. [Applause] Hallelujah. It's the place where He manifests Himself. Holy Church. In verse number three, we say, God surrendered to His work. Whoever hears me, say, "Glory to God." Glory to God. So, let's go. Now the film speeds up. Let's shift into gear number two of this car we're accelerating. He 's surrendered to His work, completing His work. I want to draw the attention of those who look at me with wide eyes to get where Jesus sent them. If you skip to the next verse, it says: "As the vessel
that the potter made of clay was broken in the potter's hand, so he made it another vessel, as seemed good to him to make it." Oh, I want to draw your attention to the textual trigger here. The potter didn't break the vessel. God broke me. The vessel was broken. Take this hand that you raise to give glory, strike your chest. Are you man or woman to take responsibility? Then speak up, the fault is mine. Say: It's a vessel that breaks. It's not the potter who breaks a vessel. Look at me, I need to make this
clear. It's as if the potter were a store owner. We saw many brothers coming up to the altar today, business owners, store owners receiving prayer and God's blessing. Ask any of them if they're crazy to go into their own store and start breaking everything they own to sell. What profit do they have from breaking their own product? What profit does the potter have from breaking his own vessel? A potter doesn't break a vessel, it's a vessel that breaks. There's no point. placing the blame on God. Remember I told you to only go where He allows
you? Because you went down another path. The vase broke. Remember I told you to only say what He allows you to say? Because you said what you wanted? The vase broke. Remember I told you to only ally yourself with those He allows you to ally yourself with? Because you ally yourself with whoever you wanted? The vase broke. Remember I told you to only step where He allows you? Because you went down that path, the vase broke. But God is so good that if any retailer here were to take the broken vase and say, "Fixing it
will cause a lot of loss, and if I glue it back together, who wants to break something that's been mended? Buy something that's been mended? Throw it away because there are still plenty of good vases for me to profit from. But look at the potter who saw the broken vase and knew that repairing it would cause a loss." Do you understand? here in the middle and yet he pointed and said: "I'm going to fix it, I'm not going to give up the vase that's breaking here. I need to get to where he told me to
go and I'll give it to you now. What he told me to give you is that the vase breaks, but since it's still in the potter's hand and not in the hand of the hated one, the vase begins, but the potter finishes. I need to say this. [Applause] The potter also breaks, but he only breaks what's already breaking. He doesn't break what's whole. You can see that everyone who is being broken by the potter is treatment, it's treatment, it's being called to the position. It's because they were already breaking and if you continue on this
path, everything will break. Then the potter finishes breaking what's breaking, because you break yourself to kill yourself. He breaks himself, he breaks you to restore, he finishes breaking, grinds, takes the dust of the earth, mixes it with water and makes a new vase. The word used for vase here is the same root or the same inclination used in the creation of Adam. Come with me, start eating the Bible. When God forms Adam, it is written: "God formed man from the dust of the ground. When God forms, He doesn't just form a body. It's as if
He were saying: "I formed a vessel to breathe something into." Oh, then He takes Adam, who is a vessel, and does this, oh. [Music] Blows breath into his nostrils and Adam becomes a living soul, yes or no? So, look here at the pastor, I want and need to teach him this. This here is just a vessel. This here is just a cup. This here is just a vessel. A vessel of clay, of myrradama, of flesh. A vessel of flesh, a vessel of flesh. It's only good for carrying something inside. [Music] [Applause] [Music] If God sings
assha, my soul and my spirit are gone, what's left? The hard flesh on the ground, because when I'm going to speak torn, the cup or the vessel doesn't work without what's inside. Look at my wide-open eyes. Did anyone in the gallery understand? Someone will understand here at the altar and here in front too. Do you see my hand raising? Do you see my legs moving? Do you see my mouth opening and talking to you? Do you see my big eyes looking at you? And that's why I'm not ashamed to look you right in the eye
like that. Do you see your eyes looking back at me? With affection. Do you really think it's your eyes looking at me? Do you think your mouth gave you glory there , man? It wasn't you who raised your hand, man, think it was your hand that raised it on its own. I'm not ashamed to look you in the eye, because it's not my eye looking at you. There's a breath inside that uses my eye to see you, uses my hand to lift, uses my voice to communicate. Are you ashamed to look me in the eye?
It's not even your eyes looking at me, it's your soul. I can tell you a secret. Have you ever seen people who go to the doctor? Then the doctor does a general checkup, and the person doesn't stop feeling sick, they're constantly sick. Then the doctor does a checkup and says: "You don't have anything. Your body is fine. Yes, but it's not the body that controls the soul. There are illnesses that aren't of the body. There are things that are the soul influencing the flesh. So you go to doctor A, doctor B, spend your money, and
nothing gets resolved. Then you get to church, God uses someone and says: "Give me forgiveness, [Music] [Applause] but he was the one who hurt me. So you get sick, because forgiveness doesn't make it better. Forgiveness frees you from your illness, from your wound. I'm going to ask a clear question, because I used forgiveness, but it could be anything of the soul, sadness, anguish, loneliness, anything. You Can you grasp forgiveness? No. You can grasp loneliness, sadness , but you grasp your body, your flesh. How can things that cannot be touched influence things that can be touched?
I want to start going back to Jeremiah 18 now. How can something that cannot be touched influence something that can be touched? Look, I'm just moving and marching because there's a soul inside here that cannot be touched moving. That which can be touched from outside. How can that which cannot be touched affect that which can be touched? I have the word of why. While God creates Adam, vessels that are giving glory, God teaches a secret to this church here. There are things that cannot be touched, that influence things that can be touched. There are wars
that are not to be won in tangible things. There are wars that are in things that cannot be touched. That's why you need to win these wars using weapons that cannot be touched. You don't win a spiritual war with carnal weapons . I've arrived where Jesus told me to go. Pastor, what weapon do I need to use to win? Let's go back to Jeremiah 18, because I need to deliver what Jesus commanded. Does the vase break, yes or no? Does the scout finish breaking the vase, yes or no? There are two types of breakage. One
is me breaking myself, the other is him breaking me. But I know you've ever broken a vase in your house or dropped a glass? I'm going to ask a question, someone will understand. Want to see? If I take this glass of water here and throw it hard on the concrete floor , what happens? It breaks. But when it hits the floor, it will generate something that cannot be palpable. It will generate a noise. The sound of shattering glass , the sound of cracking concrete. Have you ever picked up a clay vase or a clay filter
and dropped it on the floor of your house and made that noise? Have you noticed that when vases are broken, noises are made? What is that noise made when the vase is broken? What is that noise that comes out when the crack appears? What's that noise when he puts his hands to finish breaking it? It's breaking, but a noise comes out. It's breaking, but a noise comes out. It's breaking, but a noise comes out. It's cracking, but a noise comes out. It's wounded, but a noise comes out. What 's that noise coming from a vase
that's breaking? I know what that noise is. I know what that sound is coming from a vase that's breaking. I don't know if it was you who broke. I don't know if it was he who broke you. I only know that when vases are broken, a noise is intoned. When we look into the Bible, we realize that in Romans 12, whoever still hears me, say: Glory. Just keep eating the Bible. I'm looking at the clock, I know where Jesus wants to take you. Look deep into my eyes. In Romans 12, Paul tells you, "And if
you don't like it, complain to him when he arrives in glory. I presented your bodies. I'll translate it to fit what you're thinking. Offer your vessels. I'll improve. Offer your vessels as a living sacrifice, holy and acceptable, for this is your reasonable service to God. Wait a minute. I thought service was coming in here and singing a hymn. That's part of it, but it's not. I thought service was raising your hand to give glory. That's part of it, but it's not. What is service? It's taking this vessel [Applause] and offering it as a sacrifice. But
there's a problem with this thinking: everything that is sacrificed dies. Then Paul adds the following word: the sacrifice has to be living. So, wait a minute. You have to die and stay alive. How do you die and keep breathing? How do you die and keep giving glory here inside? Glory. Can I tell you, do you think you need to do something to die? You've already done it and you didn't even see it. I look from up here, I don't see anyone alive. No, pastor. I'm alive. Nothing. Dead. Dead . Dead. Dead. Dead. Dead. The whole
gallery is just background. This guy preaching to you is the biggest jerk in here preaching today here in the world. They're the biggest dead people there are. Pastor, are you going to get into trouble? I can't show you in the Bible that there's no one alive here. When you entered the church, you raised your hand to Jesus to accept him. Remember what you were saying? "Jesus, work on this vessel." Jesus looked at you and said, "There 's something inside the vessel already controlling the vessel. It's you. But either you control it or I control it.
What do you want? " You said, "Work on the vessel, work on the vessel, work on the vessel." Then he said , "Then I'll go in, but from now on I'll do what I want." Then he goes in. When he goes into the vessel, he says, "Now you can't stay alive anymore." It was as if he went into another strong man and tied up that strong man, which is the context for what I'm saying. Remember him going into the storm saying, "Be still!" The disciples are afraid of the storm because they say, "The storm is
a great strong man." But then Jesus, who is even stronger, comes in and rebukes it. When the disciples look at Jesus and say, "Who is this that even the wind and the sea obey him?" In Portuguese, of course, they are saying : "What brave man is this that I have never seen? Why do I know a brave man fighting another outside, punching him in the face, kicking him? This is the first brave man who comes inside, ties up the brave man who is inside and says: "Jonathan, you are no longer alive. Are you dead now?
"Am I dead?" "No, I'm here breathing." Shouts Galatians 2. So, I'm already crucified with Christ. It's from the Bible, huh, prophet? If you want to give glory, give it to the Bible. I'm not alive, but I'm dead. I'm dead, I'm dead. I'm dead. I'm dead. I'm dead. I'm dead. Dead. Dead, ham. If he's ham and dead, how is he giving glory here? It's because I'm no longer alive. But when you handed this vessel into his hand, Christ lives in me. He lives in me from now on. Do you know who's in charge here? It's Jesus,
big guy from Galilee. I'm going to throw the shuttlecock to you. I haven't asked you to hold anyone's hand until now. Can I ask you for the first time? You leave me this patience. Take the hand of whoever is next to you there, believer, give it a holy shake. Do you feel it? Come out there that you're feeling is another vessel. Shake it well, because now this The vessel is not empty. Jesus had to go to glory to sit at the right hand of the Father. But do you understand? But he said, "Stay in Jerusalem,
and I will pray to the Father to send you another Comforter." Then I'll start talking because there are already people giving glory there. From emptiness, from nothing. And when the day of Pentecost was fulfilled, they were all gathered together in the same house of promise. Suddenly there came a sound like a rushing mighty wind and invaded the house where they were sitting. And there appeared to them cloven tongues as of fire, and it rested upon each of them. And they all went, they went what, pastor? Full, full, full, full to the point of carrying, to
the point of carrying, to the point of carrying. I don't know what the noise is that Vasco is going to make. do it here now. If it's breaking, if the test is terrible, if the fight is difficult, if there's a devil rising from every side. It makes the sound of a broken vase. It makes the sound of a broken vase that was restored there on the cross of Calvary. I'll leave the glory only to those who went to the cross. [Applause] Raise your hand, whoever is by your side. I felt the grace of God among
us. In a little while I'll preach again. A glory will rest upon this house, the place of divine manifestation, which will touch vases. I don't know how you got in, but I'll give you the news of how you can get out. You have a choice now. I know you're in the test, in the fight, you're taking blows from every side. So take advantage of the blows already in your home, in your life, in your family, and make the noise that only the restored make, the one who was broken, but mended by Christ. Can you do
it? Oh, I'll tell you because I'm a Pentecostal preacher. Do you know what the devil's anger is? You're broken, but you're still here giving glory. You're broken, but you're still worshipping. Look at the potter. Look at the potter, taken from the potter's mysteries. If the pottery is his, let him do what he wants with the vessels, open your mouth and worship him. Now I'm going to drink water. Stop the mystery, start practicing on earth. See the believer shouting "glory" and "holy" there? Mix it with strange language, it's time. Start worshipping with "holy, holy, holy." Oh,
Jesus is already taking his face here on my right. A cloud of glory will descend in the middle of the church. Whoever wants to be taken in this apotheosis of power, an earthquake of mystery begins within the house of promise now. The four corners will be consumed in live coals. A hurricane of power will pass through the middle of the church. Slowly raise the hand of whoever is next to you. Like this, look. And this rose. I give this last word and pray with whomever I want, letting you worship. When you worship, the throne moves.
Do you want to know what happens when His presence arrives? It's more or less what happens when Jesus arrives in Gadara. And it's from the Bible. I'll say it looking back now. I'm the one who needs to cast out demons in the name of Jesus. Come out in the name of Jesus. Jesus only arrives when He arrives. [Music] The demons come running, bend the knee because you came to bother us. You understand that when you attract His promise, no devil will remain standing. When you attract His presence, no demon will remain standing. I want to
tell you a secret. I know it will hurt, but it will heal. He held his hand firmly there, there it goes to the one who wants to give glory. I could here at the altar. I could. Yes, I can. I know the techniques. I know all the contextual and liturgical connections , but I'm not presenting a technique, I 'm giving you a secret of spiritual warfare. Remember? Things that can't be touched influence the physical world. Want to see your family standing up? Start using what you can't touch now. You don't touch the glory, but your
glory changes the history of your home. Pastor, you started in vases, and you're ending in worship. It's on purpose, because they are restored vessels carrying a noisy essence inside . Don't let anyone silence your glory. Don't let anyone silence your march. Usually, those who speak don't pay for half the struggles you're facing. Those who want to build in your life haven't built half the things you 're building. And you'll be sad because someone is pointing at you. Tell him or her to die on the cross first for you and then bring your glory here inside
the church. Refa is prepared to give the best glory to God in your life and bring the God's presence like the back of my neck here. When Jesus arrived, demons doubled over. I know I could use techniques and start saying: "Demon so-and-so is at your door. Demon so-and-so is entering your family. Demon of the carriages, demon of the streets, demon of knives is there. Demon that spins, demon that stays, demon that goes, demon that climbs, demon that enters." I'm sure in the time I was given, which ends now, that there would be people flying around
in here. Flying. Why, pastor? Because when I started saying the names of the demons, you would say: "I'm going to fly so Jesus can cut. I'm going to give glory to Jesus to stop." I'll tell you who's here. Whoever's here among us is the same as those demons that many people are afraid of, and I won't catch them, but if they come, I know who's with me. That many people even in the church are afraid. When these demons saw him, look what they did. [Music] So you're afraid of those who bend, but you're not afraid
of those who are bending them. If I were you, I'd start respecting the presence that's here now. Because he says that wherever two or three are gathered, he will be present. There are many more than two or three giving him glory here. If I'm you, I'm beginning to fear in the midst of this presence. If this isn't a cemetery, this is a place of the resurrected, a broken vessel, restored. I invite you to a minute of worship now, as the instruments rise, each musical note will come out with fire from the keyboard, the snare, the
bass, the guitar, the drums, as they slam the instruments in the noise of war, the people of God come fighting in worship. Use the weapon of glory to God now. Use the weapon of hallelujah now. Fight for your home and your family. I'll let you fight because the family is yours. It's a minute of war, prophet. I'll count on you to help you. If you want, fight. If you don't want it, ask for war. 60 59 [Music] 56 55. You already understood here in the middle. Look there. 53, 52, 51, 50. What do you want
me to do, pastor? You've been taking a beating from the devil all week and now you're going to stay quiet with your head down. Open your mouth, tear open the glory, seek the presence. React, react in the presence of your God. Fight now. Fight now. I fought now. I fought now. Go, pot in the pottery. 42. 41 40 39 36. There was a lot of tongues clashing for you to lower your head. I fought now. I fought now. I fought now. I fought now . I fought now. I fought now. I fought now. I fought
now. Only those who are for war enter the war. Ah, then I'll do what Jesus says. Hold on tight, my friends, because there are people saying: "The vases are only making vase noises because they have instruments. So it's good for you to be proven that this is a sign of the glory of the one who owns the work. Look what he does without handling an instrument or a preacher. Look, 28, 27, 26, 24 , 23, 22, 21, 20. Shut up. [Applause] 11 10 I'm going to start prophesying Jesus. Eight. In the noise of these vases,
walls are falling to the ground. Seven. It is in the noise of this glory to God that will continue in the heavens, that there is a tongue that beats, bending, referencing a blessing from today on. Six. Demons are retreating from areas of people's lives here because of this worship. Five. What was stuck unlocks. What was fallen stands. What was weak is strengthened. Four. Whoever is at war enters the war because from this moment on I'm prophesying, chains of curses are broken. Three hereditary diseases break and retreat now. Diabetes won't kill, tuberculosis won't catch. Two. In
the name of Jesus, every word of curse falls to the ground and is transformed into a blessing. One. Whoever is at war, you have this moment to call the throne of God here within now. [Applause] [Music] [Applause] [Music] [Applause] [Music] [Applause] [Music] Do you understand? I feel it too. It seems like waterfall water is falling here on the altar and spreading like this in the middle of the church. There are people who don't believe, but if they don't want to believe, they don't believe. I'm speaking to those who believe, because Jesus said, "Go, for your
faith has saved you." What saves you isn't the preacher preaching, it's your faith in what the preacher is saying, in what Jesus does. So, believe what I'm releasing upon you now. There's a cloud of presence inside the church. The ceiling is on fire. An earthquake of glory is happening. There are fireballs leaving behind in people's heads like this, look. [Music] And there's a list showing the names of everyone who entered here. And there's a pen that signs each person's name like this: Touched, touched, touched, touched. Touched. There are names he's skipping because he's trying to
observe and not participate in what he's doing. But there are names he's doing like this: touched, touched, received, renewed, strengthened. This list will be delivered into God's hands tonight. Get ready, because God renews your strength here and now. And if you want, I'll give you this chance right now. I don't know how you got in, but I know how you can leave the church. I wanted to call everyone up here, but there won't be room. Oh, I wanted to pray for you here, but I know that the ember that descends here descends there too. So
I'm going to call something or some kind of vessel , and I believe it's as important as you who are already in the presence of the scout. Pastor, who are you going to call to come forward or go up high? I don't know how you got to the church, but today the potter is calling you to be remade on the wheels. If you were away, you were away until today. Today you come off vacation and return to your work in the potter's house. Jonathan, what are you talking about? I 'm saying that there are people
who may even be in the church, but are away. How come I'm away from the church, preacher? Maybe you're a lost drachma. You're in the house, but you're lost. Maybe you're a cracked vessel, but today he remakes you. If you're going to fight, then start fighting for your own life and salvation. I want to invite those who have courage, because Jesus wasn't ashamed to carry the cross for you. So don't be ashamed of him in front of this crowd now. Whoever has the courage to renew the covenant with Jesus today, if you have courage, here
is the first life. Come running, child of God. I'm waiting for the second. It's coming over there on the right. Come, child of God. I'm waiting for the third life. Wherever you are, run from your place now, because time waits for me no longer. Run and come here to these circles, here to this altar. Today Jesus wants to renew your life. Pastor, only God knows how I got here. Yes, but He knows how you'll leave, Pastor. But I, I already have a believer's card. Take your card, show it to Jesus at the gates of heaven,
see if you can get in. I have believer's clothes. Oh, really? Take your clothes, show it to Jesus, see if you can get in. The third life has arrived, the fourth life has arrived, the fifth life has arrived. I think the sixth life is coming. The church is all about glory. I'm waiting for the sixth life now, Pastor. But I'm telling you, I already carry a Bible, I already attend services, I already make offerings. My name is on the membership list. Whoever recognizes me before men, I confess before the angels of my Father. It's not
about giving an offering or having a name on the membership list, it's about coming here, raising your hand to Jesus and saying, "I want to." Maybe you've been singing for a long time, but you need to renew your covenant with Him here today. How long has it been since you prayed, how long have you felt, how long have you carried, how long have you lived? Pastor, I'm feeling sick, I'm hot. Look at me. Do you think I'm making excuses? I'm giving every last drop of what Jesus commanded you to deliver to this moment, saying that
the olar is open, the wheel is turning, and he 's summoning the vessel to the top of this wheel. Here comes another life on my left, Pastor Geon, daughter of God, approaching the altar. Today your story changes just because you came here . I'm going to speak openly because time no longer waits for me. Just for them to step here, their life is already changing. [Applause] No, Pastor, you didn't even pray, but they're already recognizing it. Jesus is already entering the house, the family, the relatives. Pastor, then pray quickly. Do you insist? No, no, I
am insisting, because the devil is out there insisting on breaking them. And today Jesus is insisting on giving life. Is there one more life, or do we pray now? Is there one more life, or do we pray now? So, go, those who will dwell in glory, raise your hands here in front of you. Oh, yes. This, you who are at the altar, walking with Jesus is not easy, it's not shade and fresh water, it's a struggle, I know, but a struggle with Him is better than blessings without Him. Today you made the best choice of
your lives. Today Jesus renews you, your life, ministry, home, family. And this whole church prays for you. Church, let's bind on earth because what we bind on earth is bound in heaven. Stretch out your hands here in the name of Jesus. This, pastor, I thought you were going to pray for me. I'll pray now. So, bless me there. No, I'll bless you in a different way. I'll bless you with the book of Job. While Job prayed for his friends, God restored Job's fortunes. What is a blessing? Pray for them now. Have you received so much
word and power just because of you? No. You received it because of them. Stretch your hands here to the altar now. This is God's. Close your eyes. Eternal Father of goodness, God, we know and recognize that only You are God in the lives of these vessels. Lord. What has passed, has passed, is behind us. From today on, a new story and journey begins. You are the owner of the pottery. You are the owner of the clay, you are the owner of the vessels. And Lord, just as I preached, when they raised their hands to You
here in front of us now, You took control of their lives. Work the way You want, Lord. Do what You want, because they are Yours. Enter the house, the relatives, the family, and from today on, what was holding us back will no longer hold us back. Lord, I ask you for a very special blessing , but it is not a tangible blessing. Because it has already been released today. I ask for a spiritual blessing, touch the mind, touch the heart, cleanse the soul, Lord. Give life where I cannot give life. Place your spirit as you
have never placed it in these vessels. And from today on, wherever they step, you step with them. Wherever they enter, you enter with them. I bind them to the earth together with your church. And as your church prays for them, Lord, double the fortune of your church, of your people, as it says in the book of Job. Restore their fortune, bless, make them fluent, give honor. We are in the September of double honor. So, as these people pray for them, Lord, honor your people on earth for the glory of your holy name. I prophesy anew
over their lives in the name of Jesus. And whoever believes, say amen. Amen. The sisters will take their names and then you can give them to the sisters because we want to pray for you. God bless you. God bless this church in the name of Jesus. I am grateful for this rich opportunity. Amen. Thank you, Pastor John. [Music]
