[music] Good. [snorts] >> [crying] [snorts] >> If you are guest, >> we welcome you to 2018 these sacred and holy gatherings >> that not even the devil can stop. Hallelujah.
>> And we welcome you to a family that is striving on the front line of battle >> for the spread of the gospel >> and the multiplying disciples. And we will not stay quiet >> and will not tuck our tail >> and will not run >> and stand 10 toes down for the Lord Jesus Christ >> no matter what that cost. [applause] For we are aware that time is running out, >> that we are coming on to the end of the church age, >> and that the devil is busy, >> and that he's working through people who are blind.
And sometimes all of that opposition is just a sign of God's anointing upon a person, a house, a ministry. >> And that we going to be a global family >> on the front line of this battle >> lifting up Jesus, >> exalting the person of Christ, calling the sinner to repentance >> and the saint to mission, >> no matter what that costs. and to our global family and not all of you got the right intentions.
We love you, our global family. All of our digital disciples watching live across America and around the world. We are a global army wherever you are taking territory for the Lord Jesus Christ in cities and nations and countries all around the world.
In these last days, the spirit of Issachar is on 28/19 global. For we are a people [cheering] that discern the times and we know what to do about it. >> And to all of our family behind prison bars, all of you watching live right now in correctional institutions all around the country, it doesn't matter if you're behind bars or out here, it's warfare wherever you are.
It's Christ wherever you are. You a minister right where you are >> and you take territory in your cell, your hall, your DB block. Cuz if we ain't about that, we wasting our time.
If we're not about the exaltation of Christ and the pushing out of the gospel and the fidelity to these scriptures, all of this is a waste of time for we don't have time for shows. Don't got time to be playing around. don't got time for entertainment and nonsense.
>> Amen. >> We ain't about that life. >> And to the unbeliever in the chat, maybe for the wrong reason, or the unbeliever in the room on the overflow, we still glad you're here.
>> We want you to know you could belong before you believe. You could skepticize and be among us before you believe. My prayer for you is that in a moment you'll feel the spirit of God calling you >> to the Lord Jesus Christ before you took your last breath and time has run out on you >> for you not tough enough to die apart from Christ and don't nobody want to see a box at a funeral apart from Christ and our prayer for you is that you will be on the other side of glory [singing] >> with us before time has run The devil is a lie.
>> We're at the very end of our threeear study through the book of Matthew as we are landing the plane with the final few messages in a series called Cross to Commission where we are studying Matthew 26-28 together. the final days, the final hours of the life of Jesus Christ of the life of Jesus. And we are looking at the two most important events in human history.
The death of Christ and the resurrection of Christ without which we have no hope at all in this life. We have no all of this is vain. Paul said if Christ is not raised.
Our text today is coming from Matthew 27 15- 26. Spirit of the living God. Lord, would you have your way in this place and in this gathering?
That's it. Lord, have your way. I ask in the mighty and the majestic and the matchless name of our soon cominging king, the Lord Jesus Christ.
Amen and [music] amen and amen. One of the most powerful things that has been built into the human experience is this powerful thing that we call justice. It shows up at the very beginning of time when a brother who was jealous of another brother killed his brother because one brother made acceptable sacrifice unto God and the other one who was filled with jealousy and rage killed his brother seeking his own justice.
And from the beginning of time this concept of justice has been built into the human experience. We've seen this if we've been on social media or if you've seen trials of a family that have shed tears in a courtroom. When a person who has been guilty of a crime, murder, rape, molestation, whatever it is, walks out of a courtroom free and a family feels like they did not get justice on that day.
Or we've seen this in our society when a person who was innocent is sentenced to 5 years, 10 years, 20 years in prison and we felt like the justice system did not work right that day. We've seen stories of people who have come out of prison after 20, 30 years only to say DNA evidence have proven the fact that they were innocent all that time and that they were just victims of injustice. And for those of us, man, who've been alive a little bit longer than 15 minutes, for some of us, we can testify of what it feels like to be on the receiving end of injustice.
And if you haven't been on the receiving end of injustice, maybe I'm a senior citizen at 2819, I get it. You just keep living. And I assure you, the more you keep living, some of you will die with a testimony saying you know what it feels like to be on the other side of injustice when someone has done you wrong or people you love have done you wrong or when you've been betrayed and you've been on the other side of injustice and you shedding tears because of what people have done to you.
All the while the Lord forbids you from vengeance or forbids you from fighting back when the spirit of God whispers to you in your soul, "Don't fight back. Vengeance is mine, sayaeth the Lord. And for some of us who are not all the way where we need to be, we're still journeying on our progress of sanctification.
We know the pain of dealing with injustice and feeling like you want to retaliate. Even the person with the microphone, pray for me. That part of me is not fully redeemed.
That's that part of you that says, man, you don't like me, I don't like you. You don't love me, I don't love you. You come after me, I come after you.
And for some of us, we know what it feels like to be wrong. And something inside you and they want to fight back. You want to say something.
You want to comment. All the while, the spirit of God restrains you from doing that. And now you got to feel the weight of God to trust him that he would bring vengeance.
He will vindicate. He will take a stand for you. That is not always difficult to do.
That's not always easy. Some that is very difficult to do. And yet this is what we come to in the reality of the text.
And I talk to you like this in the beginning of these messages because I want you to understand that these things that we read are not fables and fairy tales. These are the accounts, historical accounts of real human beings, including your Lord. And I talk to you like this that you can feel what the people feel in the text at the day and time in which this happened.
We've come now to the back half of the trial of the ages. the most important trial in the history of mankind, the trial of the Lord Jesus Christ. For you know how the Lord came preaching, repent for the kingdom of heaven is at hand.
He came doing miracles, healing people, raising the dead. He set off a revival in the nation of Israel. And as that revival is brewing, there is a group of religious leaders who are growing in envy and jealousy over the Lord Jesus Christ.
Never mind. He's testifying to all the things you have read in the Old Testament for the fact that his ministry is blowing up. Their eyes are full of jadice and their hearts are full of envy and they hate the Lord Jesus.
They want to get rid of him because envy is a dangerous sin. It gets into the host of the heart in which it lives and it darkens their heart and it colors their mind. It was it was me on a flight heading to Cape Town with my friend Preston Perry who leaned over to me across the aisle.
He said to me, "Yo, bro, if the devil could find a jealous heart, he can make a slanderous mouth. " >> And that's what we see right now all in our society, man. Slanderous mouths always critiquing, always tearing somebody down, always got something negative to say about another person's ministry.
No, there's nothing wrong with that person. For some of us, their hearts are full of evil >> and their hearts are full of slander and jealousy. And because their hearts is gripped by jealousy, their mouths has connected to their heart.
And now the devil uses their mouth for slander. This is the Pharisees. This is the Sadducees.
This is the leaders of the law. Their mouths full of slander against the Lord Jesus Christ. Their hearts full of envy and jealousy and wickedness.
They see Christ blowing up in his ministry. They can't take that. Instead of joining the revolution, they try to go against something they cannot stop in the flesh.
>> So they make a decision amongst themselves. We cannot share the spotlight with the Lord Jesus Christ. He must die.
Which brings me pain when I read that in the text to think men who call themselves men of God. Men of God would hate someone so much that not even just talking about them is not enough. But you actually hate somebody so much you want another minister to be put to death.
Man, God is not in you and the spirit of the Lord is not in you. But this is the religious leaders of the nation of Israel. The Lord comes down to the end of his life.
He rolls into the city of Jerusalem to shouts of hosana. Blessed is the one who comes in the name of the most high God. He is hailed as king.
Before the week is over, he'll find himself in a garden praying, knowing that he's coming down to the final hours of his life. It is Thursday night. In the distance, he sees his betrayer, Judas, coming with a mob of Roman soldiers.
They handcuff him and arrest him. Judas flees. The people closest to him flee.
Now, the Lord has left by himself. From Thursday night to Friday morning, those Jewish leaders put Jesus through six illegal trials. They are cowards.
They can't try him by day. Legally, they try him by night. By the time the sun comes up at 6:00 a.
m. in Israel, they have come to their sentence. Death is what they want for the Lord Jesus Christ.
But they do not have the execution power of Rome. So they have to bring Jesus to a man named Pontius Pilate who was the governor of Judea between AD 26 and 36. It is to him.
Now Jesus goes to stand the Roman trial. Last week we read the beginning of that trial. Today we read how the trial ended in the first century AD.
Matthew reflecting on this time because he himself was a coward at the moment fled. He goes back in reflection on the trial. He says in verse 27, verse one, chapter 27, when the morning came and all the chief priests and the elders of the people took counsel against Jesus to put him to death and they bound him and led him away and delivered him over to Pilate the governor.
Then verse 11, we see the beginning of the Roman trial. Now Jesus stood before the governor and the governor asked him a question. Are you the king of the Jews?
The charge that was laid against him as a threat against Caesar. Jesus said to him, "You have said so. " But when he was accused by the chief priests and the elders, he gave no answer because you have to know when to be silent and when to speak.
Only a fool says everything that's in their heart. >> Then Pilate said to him, "Do you not hear how many things they testify against you? " Pilate now is realizing that something is special about Jesus.
He gets rised up by Jesus. He has now a mini affection for Jesus. He's trying to defend the Lord in the trial.
Verse 14, but he gave him no answer, not even a single charge, so that the governor was greatly amazed. Now, Pilate now is in a jam. It is the first century AD.
Pilate is an unpopular governor. He has also been reprimmended by his own boss, Tiberius Caesar. Pilate now is in a serious jam.
There is a uproar right outside his door in the courts where they're screaming for the Lord Jesus Christ. There is an innocent man inside of his house. The Lord Jesus Christ.
Pilot who's unpopular now is between a wall. His back is up against a wall. He's in a rock and a hard place.
He's in a difficult place right now. He knows he just can't let Jesus go because the people are out there. So he feels.
And at the same time the Sares and the the elders are calling for his death. He knows that something is different about this man. He sense why is this man not defend himself?
He sense that he is innocent. It was Pilate last week who says I find no fault in him. Pilate does not want to try Jesus.
He does not want to sentence a innocent man to death. So he tries to pass him off to a toy king named Herod. Jesus goes before Herod for another trial.
He says nothing because Herod does not matter in the grand scheme. He sent back to Pilate and now Pilate is in a real jam. Pilate now is stuck.
And now Pilate will defer to his last option. He's now getting ready to play his last card. It's like for those of you who play spades and you keep that joker in your back pocket >> and and I'm talking about the black and white joker, not the color one where you know for a fact you're going to win.
Pilate now has that black and white joker in his back pocket. He knows he has one more option to get out of sentencing an innocent man to death. It is his last option.
And now Pilate in the second half of the trial will play his final card with the hopes that he can escape sentencing a innocent man. Verse 15. Now at the feast, the governor was accustomed to release for the crowd one prisoner whom they wanted.
And they had then a notorious prisoner in the cell whose name was called Barabus. So Pilate now remembers this is happening during the feast of Passover. The most famous feast in Israel.
The city is packed with thousands of people. Pilate knows that during his feast there is a custom in which every year as a goodwill from Rome to the Jews they would release one prisoner who was bound. This would be a win-win for Rome and for Israel for in the fact it would buy favor and equity with the nation of Israel.
But if somebody was sitting in prison and they was innocent, this is the opportunity for them to be led free. This is an opportunity for justice. And Pilate knows there's somebody sitting in his cell who is so notorious a criminal that maybe if I bring this person out and stand this person up next to Jesus, maybe they would choose Jesus to let him go and I could wash my hands of the whole matter.
So he goes into the prison and he finds the worst person in that basement. He finds a man named Barabus. Bar Aba is his name in Greek which means son of the father.
So now you have two sons on trial. You have a son of the father on trial, Barabus, and a son of the father on trial, Jesus. One is a one is the son of a heavenly king, >> a heavenly father.
The other one is a son of an earthly father. But now you have a son of the father on trial and a son of the father on trial. Barabis bar aba son of the father.
In those days, rabbis was called fathers. So maybe Barabus is a weward child. Maybe Barabus was that child who strayed far away from his parents and now he's out there in the street whing out.
We don't know. But for whatever reason, he's called son of the father. That's what his name means.
And maybe he's far out there away from his family. According to the scriptures, Barabus is sitting in prison for three charges. He's sitting in prison for being a thief.
He's sitting in prison for being a murderer. and he's sitting in prison for being an insurrectionist. Josephus tells us the historian that just long before this, Barabus was involved in leading and helping to lead a rebellion against Rome.
And in that rebellion, many people died in that rebellion. So he was seen as dangerous. Watch.
He was seen as depraved. He was seen as a man that does not deserve freedom. And before you judge him for his charges, there are thousands of Barabuses listening to me right now.
>> Men and women that don't deserve freedom. >> So Pilate pulls Barabus out. He's going to stand him up next to Jesus.
one on his left, one on his right, with the hopes that the people would choose which one they want to set free. Pilate is betting on that these people have enough common sense to set free the right person. Verse 17.
So when they gathered, Pilate said to them, "Who do you want me to release to you? Barabus or Jesus who is called Christ? " So here is Pilate.
Barabus on the left, Jesus on the right. He looks out at the people and said, "Which one do you want me to let go? This dangerous, murderous, thieving criminal who is a menace to your society or this man Jesus who is called Christ.
" >> Now, you would think in this moment that people have enough common sense >> to make the right choice. Surely they're not going to release a man that is a menace society. Surely they would see this man Jesus who gave birth to a revival in their nation.
And surely they would have enough discernment to choose the right one out of the two. Surely they would. But man, someone was just as inept and depraved as some of us in our generation who don't have enough discernment to know the difference between a real shepherd and a fake one.
>> Enough discernment to know the difference between a real prophet and a fake one. A real church and a fake one. A real ministry and a fake one.
And that's why it breaks my heart every week to see you thumbing fake ministries and thumbing false prophets and liking and going to their conferences and buying their books cuz we don't have no discernment. Listening to the doctrine of demons being preached from pull pits and you run around those gatherings saying preach preacher when you're listening to heresy being preached eloquently. This is why I keep encouraging you a billion times >> to read the scriptures for yourself.
>> Read, read, read, read, read, read, read. Because the more truth you have in you, the easier it is to discern a lie. [cheering] >> It's because of our biblical illiteracy in this generation.
Why so many of us are being abused by false prophets every week and then we depend on them because you feel like you can't hear from God for yourself. Let me tell you what false prophets do. They attach you to themselves and they make a god out of themselves and they think you can't have a relationship with God apart from them >> that you need to be reminded that you can pray and talk to the father anytime you want to.
And you can open the scriptures and hear his voice anytime you want to. [applause and cheering] This ain't about PAM. This is about the Lord Jesus Christ.
[cheering] >> Would a false prophet talk to you like this? >> No. A false prophet would never encourage you to go get truth.
>> They want you to depend on their revelation all the time. >> Don't read the Bible. Don't even open it.
Just trust what I say is in there. Always preaching, no scriptures. Always got conferences, no scriptures.
Always got books, no scriptures. Always got something to say, no scriptures. >> I want to raise up a body of people around the globe that have fidelity to the word of God, that they love the scriptures so much [applause] >> because in them they testify of the man you call Lord and Savior.
Come on, sir. >> Certainly, they will know the difference between Jesus and Barabus, right? >> Certainly, they'll have enough discernment to make the right decision.
But how could you have discernment when you don't pray, right? And if you're going to have discernment, you got to have a prayer life. The more you pray, the stronger your discernment gets.
So, you come into a room and you say it's not right. You shake somebody's hand, you say it's not right. You hear some teaching, you say it's not right.
You read a book, you say it's not right. >> [applause] >> That comes from an overflow of intimacy with Christ and filling yourself with the word of God. >> Verse 18.
Now I want you to notice this. Watch. Notice when notice when when when Pilate says, "Which one you want to release?
Barabbus or Jesus. He says who is called Christ. He didn't just say choose between Barabus and Jesus.
He said which one you want, Barabus or Jesus who is called Christ. >> He's talking to Jews. >> The word Christ means the anointed one.
>> He's he's he's he's laying it on real thick hoping that these Jews will remember it was y'all who've been looking for an anointed one for thousands of years. >> It was y'all who've been believing for a Messiah. Yeah, y'all should know that this man right here fulfilled all of the Old Testament scriptures.
Y'all should know his story. You should know he was born in Bethlehem. Check.
You should have known he was born of a virgin. Check. You should have known he performed miracles.
Check. Y'all should know that he was the Messiah. Pilot is like giving this extra nudge.
Y'all should know who he is. >> I mean, if you don't have enough discernment to make the right decision, shoot. I'm telling you, he's the one called Christ.
Why is Bar Why is Pilate laying it on real thick? You know why he's laying on real thick? Because of verse 18.
For Pilate knew that it was out of envy that they had delivered him up. God. God.
Pilate is in a jam. He knows that these trial by these Jewish leaders, he knows it's a sham, a farce, fake. So he's hoping, banking on.
He's like, "Come on, you crazy Jews. This man is called the Christ. Come on.
Get me out of this. Select Jesus. Don't you have enough discernment?
You want You don't want this crazy maniac back in your society. This man is called Christ. " And Pilate knows in his heart either he knew about Jesus or during the trial he fell in love with some type of affection to some at some point in time.
Either he heard about him or his heart was warm towards him. It just reminds us that no heart is safe from Christ. >> Jesus.
[applause] >> No heart is safe from Christ. Even this pagan governor feels something in his heart for the Lord. Something inside him is burning for the Lord.
He's making every attempt he can to get the Lord off. Verse 19. Besides, while he was sitting Oh my gosh.
Besides, while he was sitting on the judgment seat, watch his wife sent him a text, a word, saying, "Babe boo," quotation marks, "Have nothing to do with this righteous man, for I have suffered much because of him today in a dream. " Oh my god. Peep the scene.
Pilate is sitting on the judgment seat. The people are getting ready to choose between Barabus or Jesus. They said nothing yet.
And all of a sudden, the trial is interrupted by his wife. Her name is Claudia. She sends him a message.
Boo. Babe, I had a dream. And in the dream, I saw this man you about to sentence.
He is a righteous man. >> Gosh, now I feel fire. This is so powerful to me.
Watch. Because where's Jesus's friends? Peter's gone.
Watch. >> The disciples are gone. Watch.
Everybody that should be making a defense for Christ is gone. >> But the Lord the Father wanted to keep in the record of the trial raised up a pagan woman to make sure somebody made a defense for Jesus. [cheering] So while the people who were supposed to be defending him were gone, >> the Lord divinely downloaded into the heart of a pagan woman >> that this man watch is a righteous >> man so that it will always be in the record of the court case >> that this man watch was holy, pure, blameless, and righteous.
Watch. And I just I just point that out to you in the text because I just want you to know even when people who should fight for you do not. The Lord has a way of vindicating you.
>> You don't got to be fighting in comments all the time. There's a time to fight and there's a time to let God fight for you. And here is the father defending his son through a dream by a pagan woman.
Verse 20. Hallelujah. >> Come on, my sister.
Hallelujah. >> The Lord will send help from you from the least likely places. >> Yes, he will.
>> That's why you can't box him in. You try to box him into the front door, he'll come through the back door. >> [cheering] >> You lose your job, he'll provide for you another way.
>> Somebody betray you, he'll raise up another friend. Man, who am I talking to? I'm telling you, the Lord knows how to move on your behalf.
Come on, man. He didn't let Jesus go out like that. Somebody said, "This man is righteous.
I'm going to spend this whole sermon exalting the person of Christ [cheering] >> because he's righteous, >> blameless, and pure. >> Let the record show our innocent man died for you and I. [cheering] >> No spot, no blemish found in him.
>> Now watch verse 20. Now the chief priests and the elders, watch this word, persuaded the crowd to ask for Barabus and destroy Jesus. Stop.
Now watch. Watch the scene. Pilate asked them, "Which one do you want?
" Before the people could respond, he gets interrupted. Now watch. While he's dealing with that letter, here comes the chief elders.
They're in the ears of the people. Ask for Barabus. Ask for Barabus.
He's distracted with the message. Oh god. Ask for Barabus.
Watch. Watch. Watch.
He's distracted with the message. Ask for Barabus. Remember, they didn't respond yet.
Ask for Barabus. Ask for Barabus. That's how you got to be careful who you listen to and careful what podcast you listen to and what preachers you listen to because some of us be led astray because we got the wrong people in our ear.
Every whisper is not a godly whisper >> and every podcast is not a godly podcast and every platform is not a godly platform. >> That's why you got to be careful who you let into your ear. >> You get and they get in your soul and that's why too many people being led astray by false doctrines because they listen to false teachers and false friends.
Now you think to myself, well Lord, why would you let the governor be distracted while they're forming a coup against your son? >> Watch. Because the father knows the son must die.
>> So not even give the people an idea to think to choose Jesus. If they choose Jesus, he goes free. But the father knows that the son cannot go free.
>> Oh my gosh. So he engineers a divine interruption, just enough time for them men to stir up the crowd against the son because the son must be convicted. >> Say, "But how is the father working against the son?
" No, the father is working in the best interest of his will. I only point this out in your text so you can see >> because watch all things right now are working for the good of the Lord. Right.
[screaming] The the the persecution against Christ is sovereign. The interruption is sovereign. The people being stirred up against him is sovereign.
All of it is sovereign. That you will learn this later in the book of Romans when Paul says all things, not just good things, not just things that make you feel good. All things, good things and bad things, they work together [cheering] >> for the good of those who love him >> and who are called according to his purpose.
Even the things that make you cry, the betrayals you went through, the divorce you suffered, the Lord is working through all of it. The job you lost, the things that brought tears to your eyes. If you are in the center of God's will, he is working all of it.
>> [cheering] >> All [screaming] of it for your good. >> This is how the informed Christian >> goes through this life. >> Goes through persecution and comes out on the other side.
Goes through trial and come out on the other side. Goes through hardship and comes out on the other side. Knowing that all these things are >> working together, >> all of it.
>> Even the hella year I had last year, >> the most warfare and attacks ever, >> but it pushed me to the point of wanting to quit the ministry. And what God formed in me >> is strength [cheering] [applause] and confidence in him. >> The one who counted me worthy to suffer for his name.
[cheering] >> Even that too is working for our good. >> Somebody give him praise in this place right now. [cheering] Look at me.
>> This is how you not let the devil rob you of your testimony. >> You'll be busted and broken >> in the basement of your soul, contemplating suicide, but hanging on to a thread. And we refuse to give the devil glory to say even what I'm going through right now the Lord someway somehow he will get glory out of me for [cheering] some way somehow he's going to get glory >> we will not [screaming] let Satan get an ounce of glory [cheering] >> not [screaming] even an inch >> not even an inch So you start talking like this.
Yeah, I went through that. Watch. But this is what I learned.
[cheering] >> That's how you rob the devil of glory. Yeah, I lost that. But this is what I learned.
[screaming] >> I made that mistake, but this is what I learned. I lost that friend, but this is what I learned. I suffered that betrayal, but this is what I learned.
All things. All things. The Lord engineered the interruption.
>> The Lord allowed enough time for them to stir up the people. The Lord gave the dream to Claudia. >> The Lord >> because he knows his son cannot walk free right now.
If he walks free, you and I are in trouble today. >> Gosh. >> His son must suffer injustice >> so that you and I can receive justice.
>> You're only justified because of the injustice the son suffered for you and I. >> Jesus Christ. Verse 21.
The governor again said to them, "Which one of the two do you want me to release to you? " And they said, "Barabus. " Now they answer.
Everybody look. Now these unsuspecting people hearts have been corrupted >> by bad spiritual leaders. >> I feel sorry for some believers.
Sometimes it's not really your fault except you don't have the courage to get out of that whack godforsakenabad church. >> You don't have enough discernment to turn off that podcast. There's too many believers running around America, victims >> of toxicity in your heart >> because you're listening to toxic leaders who are about themselves and not about Jesus.
So if they keep exalting themselves, you're going to be full of yourself. They exalting Christ. You get delivered from your issues.
>> These people have been corrupted. And instead of having the discernment to say, "Give us the Christos. " >> They asked for a murderer.
>> And Pilate said to them, "What shall I do with Jesus who is called Christ? " I'm getting ready to close. Pilate asked the most important question in human history.
What shall I do [screaming] with Jesus who is called Christ? >> Every human being has to answer that question. >> You will answer that question in this life or you will answer it in the life to come.
>> It does not matter if you're Christian, Buddhist, Muslim, atheist, agnostic. No one escapes that question. What will you do with Christ?
>> Watch. You got to answer it. Why?
because of what he claimed. He claimed to be the son of God. He claimed to be God.
He claimed to be the way, the truth, the life. He claimed to be the narrow road. He claimed to be the only way to God.
Since he made those claims, died and was raised. You got to answer what you're going to do with him. You'll either know him now as a loving savior or you'll meet him later as a wrathful judge.
No. Revelation says he is coming back to make war. >> Ain't no baby in a manger.
>> No. The next time he come, his eyes are like a blazing fire. [cheering] >> And he's going to tread out the wrath of God against all ungodliness and unrighteousness.
>> What will you do with Jesus? Will you reject him now >> or love him? Will you serve him now or run from him?
Would you surrender to him now >> or be rebellious towards him? You got to answer that question or your death will answer that question. >> You better know what gamble you making.
You don't want to gamble the wrong way and wake up on the other side and lost that bet. >> You'll be rolling craps instead of CEO. >> You got to be from New York to understand that one.
What will I do with Jesus who was called the Christ? >> And they said it, crucify him. And Pilate said, why?
What evil has he done? But they shout it all the more. Let him be crucified.
They are depraved now. They are begging for what they don't really realize. Watch.
So when Pilate saw that he was gaining nothing, [snorts] but rather that a riot was beginning, such a coward, he took water and he washed his hands. He tried to absolve himself of the guilt, saying, "I am innocent of this man's blood. " No, you're not.
Because Pilate, you're a coward now. I know you got rised up. I know you was feeling Christ for a second.
I know you Pilate was touched by Jesus that that trial. He knew something was different about Jesus that trial. Watch.
And Pilate had the ability to acquit him. >> But because of the pressure from the people, he capitulated to compromise. Listen to me carefully.
I'm about to I'm I'm almost done. This is why you have to be men and women of convictions. Hear me.
When you grow in convictions, all your decisions are already made. >> But when you are a person of compromise, you flirt with things that will get you in trouble. >> You flirt with the You flirt with things that get you in trouble.
When you're a person of compromise, you flirting in the cubicle, you flirting with this business deal, you're flirting with this, you're flirting with that. When you're a person of compromise, you can't stand. So you you flirt with things and it gets you in trouble.
When you're a person of conviction, you stand. If Pilate had conviction, he would watch not capitulated to the pressure of the people. Knowing it's an innocent man, he would have acquitted him.
Pilot didn't do that because he's a people pleaser. He capitulates. Now watch, Pilate did not escape.
He may have washed his hands and said, "I don't I'm innocent. " Just a few years after this trial, Pilate was removed from his office. He was sentenced in exile to what is modernday France.
And because of the guilt on his conscience, he committed suicide. Just like Judas who betrayed Christ committed suicide. So Pilate may have escaped in the moment, but he did not escape what he did.
This is what suicidal thoughts are. I've been there. It's it's it's this like self-inflicted justice.
Pilate wrestled with that maybe for years. He loses his job. He's in exile.
He takes his life. He's separated from God for all eternity now when he could have just did the right thing. The time to do the right thing is the time you have to do the right thing.
It's now. The time to surrender your life to Christ is now. [snorts] >> And all the people answered him and says, "No, we don't want him.
" Watch what they do. His blood be on us and on our children. These people are so depraved.
They curse themselves. No. kill him and let his blood be on us and let his blood be on our children.
These parents are so foolish. Not only do they curse themselves, they curse their children. >> That's why we got to pray for people who have kids.
Because when you have kids and you're not led by God, you'll make decisions that hurt your children. [cheering] >> And if you're a child and you have godly parents or a teenager, you need to honor your parents if they're serving God. This is what happened.
when we don't have enough common sense to realize how our decisions damage our kids. They cursed themselves and they cursed their children and they too did not escape. For 40 years after this trial, history tells us Titus the Roman emperor rose into Rome, destroys the city and a thousand a million Jews is left blooded in the street.
A lot of these same people died during that time. Pilate capitulates. The people cursed themselves.
Then he released Barabus and having scared Jesus delivered him over to be crucified. Now I know we read right by that and you don't care. They scourged Jesus, send him to be crucified.
I want to show you what scourging was since we live in 2026. I want to show you what Jesus how he was scourged before they sent him to the cross. Turn your attention to the screen.
[music] that one word in the text scourging. That is the best depiction we have of a Roman scourging. one word for you in the text, far more brutal for the one you call savior.
And the movie does not do the word justice because according to Isaiah, he was beaten to the point he was not recognizable. His face was not recognizable. His body was a big lump of flesh.
It's when the prophet said, "By those stripes you were healed. " >> Hallelujah. >> Don't clap.
>> Those are the stripes we take for granted when we live in sin. >> It's just a service where he's he's savior, but he's not Lord. Like he he didn't pay a price to have a right to your life.
And from there, they carried him up a hill to be crucified. This is what Pilate did to him before he even released Barabus. That's why I said I I don't even understand how western Christians could read what happened to the Lord and turn from the scriptures and then live any life you want.
So it was after that before the cross then [clears throat] this happens with Barabus. Okay, just watch. [music] Jesus called himself the life.
That's what he is. That's what he brought. Barabus who was an insurrectionist.
He was a man of rebellion. One man a man of life and the other man a man of rebellion. And the man of rebellion, he walks out free from the courtroom that day.
And the man of life is sentenced to death. And in a sense, all of us who are saved, we are Barabus. You we walk out of the sentence of death.
There was three crosses set up that day. Two thieves on the right and the left. And Barabus was supposed to be in the middle perhaps.
And the Lord took his place on that cross the same way he took your place. The punishment that you and I deserve, he took your place like he took Barabus's place. >> And if Barabus represents rebellion, and if Christ represents life and the people had to make a choice, then symbolically you and I are choosing the same every day.
Every day you're choosing between life or rebellion, between Christ or his enemy, and the way that we live, the way that we treat other people, the way that we serve, the way that we give, the way that we show up. We're always making a decision between Christ and rebellion, between life and rebellion. We're always making a decision.
And man, God help you. I pray that this will be more than just a sermon. That something would click on the inside of you and you would say, "Tomorrow I wake up.
I'm going to make a daily decision to choose Christ. I'm going to choose him over sin. I'm going to choose him over rebellion.
I'm going to choose him over disobedience. I'm going to choose him over not being faithful. I'm going to keep choosing Christ.
And when I make the wrong choice by accident, I'm going to get back up, repent, and choose Christ again and again [applause] and again. And for the rest of your days, I'm going to keep choosing Christ over this sinful relationship, this sinful practice. We're going to stop choosing our rebellion over Christ.
It's my relationship or I was born this way or I get to do this or I we're going to stop choosing our rebellion Barabus over Christ. >> His price was too great. >> Dang it.
I don't even know what else to say. What's your name? >> What's your name?
>> Come up here and sit down on this front row. [applause and music] [applause] Come up here. Come.
Y'all let her through. You sit down on that front row and we'll help you. Rhonda, you get all her information when this is over.
Sit down right here. Right here. You come sit right here.
[applause] [music] Don't look at her. Close your eyes. It's okay.
It's okay. It's okay. Come.
It's all right. >> It's all right. It's It's okay.
It's all right. It's all right. We're going to help you.
I promise it's all right. Just sit down right here with the prayer team. Father, in the name of Jesus, I don't even know what to pray.
Lord, I just uh Dang it, man. Gosh, God, I pray that something would something would shift on the inside of your people. Gosh.
Lord, I pray you would ring us out from our rebellion and our hardness of heart, our our wickedness and our lies and our excuses. I pray today, Lord, we would fully surrender to you. >> That you would deepen our love [screaming] for you.
>> You would deepen our love for Christ, our surrender to Christ, our affection for Christ. We would desire Christ more than anything else in this life. We would see him and we would adore him and we would be in awe of Christ and we would live for Christ and post for Christ and give for Christ and suffer for Christ.
Lord, do it in this room. Do it in the overflow. Do it across the camera.
do it across America and the world. God, we need the sons and daughters to rise up in this hour. Lord, we need revival in the hearts of your bride.
>> Lord, please hear my cry, God. Please, I beg of you, Lord, and the mighty and the majestic and the matchless name of our soon cominging King, the Lord Jesus Christ, our God and our Savior, our best friend, our strong tower and our deliverer, our hiding place, our friend, our wonderful ful counselor, our prince of peace, [panting] our healer and our deliverer, our way maker and our provider. Our all and all, our everything in his name I pray.
