The Settlers (inside the Jewish settlements)

I'm Yosef Roman, I'm 38 years old, I live here in Tekoa, I'm a second year student, we have four children, I teach in a yeshiva, I teach Torah in a yeshiva, I'm a rabbi, I'm a nachal, I love this land and I hope to be connected to it until I die. Are you getting pregnant? I don't know how to answer that question. Do you feel pregnant? How do I feel if I get pregnant? I don't know. I'm Sarah Nachshon, I live in Karyat, Arba, Hebron. My mother... My mother has 10 children. My grandmother is a

Yaini. My grandmother has over 100 grandchildren, 8 grandchildren. Are you a midwife? I'm a midwife, my father-in-law, Abraham, Isaac and Jacob. Are you a midwife? That's how the media and left-wing organizations define me. And yes, I live in the territory of Yehuda and Shomron, who were liberated in the six-day War. Do you settle down? Settle down? Sit down? What is this? The issue of semantics, only. What is the issue of semantics? A Matnachel is a person who came to a place that did not belong to him. A Matyashev is a person who came and sat

on the land of his ancestors. So you are saying, you are the one? Correct. Not two, one more time, you are like that. Moshe, what is a matnachel? A Matnachel is a person who built his home. In an area that the State of Israel did not give it sovereignty. And he actually lives in a double reality. He is a citizen of the State of Israel who does not live in the sovereign territory of the State of Israel. There are Israeli citizens who live in a. In May of 1967, on the eve of Israel's Independence Day,

Rabbi Tzvi Huda Cook, head of Merchaz Arav Yeshiva in Jerusalem, delivered his annual speech. This time, it was personal and political. He brought his students back 19 years, to 1947, When the United Nations decided on a partition plan, dividing the land of Palestine into two states, one Jewish, one Arab. 19 years. 19 years. 19 years, I couldn't talk about it. About the terrible pain of separation. And then he started to cry. It's hard to describe it. The No. One who was there was left. Something happened before you. We turned to other people in the language

of the Tanakh. And after three weeks, our legs stood in the same place as Hebron and Eliyahu. Only a few days after Rabbi Cook's speech, Egyptian President Gamal Abdul Nasser moved massive forces into the demilitarized Sinai Peninsula, declaring that it would destroy Israel. On June 5, Israel launched a preemptive strike. Its troops pulled across the borders, in effect erasing the 1949 army's touched boundaries, Known as the Green Line. They captured the Sinai Peninsula, the West Bank, and the Golan Heights. Over six days, Israel tripled its territory. The joy of victory, the sense of invincibility, and

the sudden confidence in the country's superior military power consumed many Israelis. But for Rabbi Cook's students, it was far more than a military victory. Of the most important mission. Those newly conquered lands were the very heart of the biblical land of Israel, But they were also populated by hundreds of thousands of Palestinians, many of them refugees who fled Israel during its 1948 war of Independence. I remember a lot of the 1967 war because I had just turned 16. We were in danger because war was imminent and we were unprotected. So many of my father's friends

came to consult with him and they said, maybe we should move out. There was actual encouragement by Israel, calling on people to leave and offering them transport in buses. So some people became refugees twice. Once again, Palestine has been reinvented, with devastating consequences on the inhabitants who live here. Those who saw the divine miracle, the liberation of the territories after 2000 years, And wanted and called it a liberated territory, And there were others who came and said, we call it a occupied territory at the moment. The IDF occupied the territory. And in this dispute, someone

who was the chief of the IDF, Meir Shamgar, entered and he issued the complaint. Let's call it a divided area. So we will be happy and we will be sad. This is how the formal situation is up to this day. The Israeli government was divided over the future of the occupied territories. Some officials wanted to trade land for peace, while others hoped to stay permanently. Rabbi Cook followers had no doubts. They focused on one goal. To settle what they considered liberated territories and bring the redemption of the biblical land of Israel. Today, almost 50 years

after the first settler made his home in the West Bank, one can say it is a success. Some 400,000 settlers are living in 225 settlements and outposts, and all that in the midst of 2,700,000 Palestinians. Who live under Israeli occupation. The settlers see themselves as a new avant-garde, as pioneers, As leaders of Israeli society. But the question is, where are they leading? Is it to divine redemption, as they claim, or is it to an apartheid state? On September 67, Rabbi Cook's student, Hanan Porat, asks Prime Minister Eshkol to return the children to Kfar Yitzchim. Prime

Minister Eshkol, on his side, Is confused. He asks Foreign Minister, Attorney General Miron, who has decided to cut... My conclusion is that civilian settlement in the administered territories contravenes the explicit provisions of the Fourth Geneva Convention. Seif, 49, in Geneva's mandate, is a significant requirement. I quote, power requires that it will not transfer parts of its civilian population into the area it has occupied. Despite this, and contrary to all expectations, the Prime Minister left the rise to the ground of the Kfar Etzim people. Eshkol did this according to a government decision or in a private

way? In a private way, he was the prime Minister. He said, in that meeting, after they came and again opposed, he said, I don't know if he was advised before this with ministers, if he received any decision, I don't know. I know from Hanan Porat, they have been here twice or three times and have been here many times. They received the invitation from Rabbi Levinger. If you ask, they will never get an answer. Thank you. And this is what they do. And in the meeting, they tell him, the situation outside, on the trains, we are

coming, whether you will approve or not. And Hanan, in the face of his face, tells me this in a smile, The Prime Minister says to them in the meeting, from the stomach, instinctively, While the Israeli government debated how to handle the occupied territories, Deputy Prime Minister Yigal Alon insisted on establishing security settlements along the sparsely populated Jordan Valley. We don't need any concordance, not only from historical sources, but simply because the classical Israeli defense system is a combination of 50 cities and a wide defense system. And so, when we establish a civilian settlement in a

village, it has to be part of our defense system. Would you say that the war that we fought in the world was a success? Can you believe that they wanted to kill me? Yes, I think so. Yes, we were already on this topic. In the same right, Rabbi Levinger asks the government to get permission to sit in a meeting, as in the village of Zion, where the King of the People was, he understands very quickly that here it is not necessary to ask the government. The first question was in the they couldn't agree to it.

And from their point of view, it seemed like it could be a matter of years. And that was one of the obstacles that made us think that only after the summit, they would consider the issue of Komen Rosh. Rabbi Levinger booked room for himself and his entourage at the Park Hotel in Hebron to celebrate Passover there. He told the hotel owner that they were all Swiss tourists. The next day, Levinger and his people refused to leave and declared that they had just re-established the Jewish community of Hebron. The Israeli government did not approve, but it

did not disapprove either. It was a point of response. Well, Eshkol was given a gift of. It became a disaster for half a million people who are on the path to peace. At the same time, in Malon Tz'ar, a officer came from the government and said, you, this group, are the real ones in the government. Don't be afraid and don't be afraid. That means, no government will tell you to stay here. And no government will tell you to leave. And when he said those things, I felt that I, Personally, want to be the president of

the government. Thank you. He comes and goes, and in all his nature, there is no other than the holy light that comes and goes to the world. I was with my first Gushimunim. I was, for example, head of the Rebbe Moshe Levinger, and I was with him for a long time. I remember Rabbi Levinger with a basket, with two or three head guards, and a group of girls and boys, Girls at the age of 16, 17, not more. They were coming down from the 4th floor into the city of Hebron, sitting on the asphalt, on

the road, in a circle, And Rabbi Moishe Levinger was carrying bags. That the Palestinians, who we are sitting among, will know that we are doing this for their good. We are contributing to the redemption of the land of Israel. Before the universal redemption is completed, the Palestinians will also be baptized. And then, when they will be baptized, they will understand how they... They contributed to the fact that they allowed the Jews to settle in Kirban. This is actually a practice that every colonialist said to himself. On October 6, 1973, Egypt and Syria launched a surprise

attack on Israel, crashing through its defense lines. Prime Minister Ghoda Meir appealed personally to U.S. President Richard Nixon for military assistance. The American airlift which followed was instrumental to the Israeli recovery. In retaliation, Arab countries launched a new, powerful weapon of their own. Good evening. The Middle East war produced developments all over the world today. The oil-producing countries of the Arab world decided to use their oil as a political weapon. They will reduce oil production by 5% a month until the Israelis withdraw from occupied territory. Almost overnight, the occupied territories became a major factor in

the lives of Americans and Europeans. From that point on, Israel was facing mounting international pressure to withdraw to its 1967 border lines. We said we need to create the Israeli internal voice that says, until now. And we succeeded in moving the momentum in the opposite direction, by entering the security zone. We are now on our way to our settlement near Shechem, and we hope that the government will give us the way. We are here with the entire fire department, Anna, Sha and Iladav, and we hope that today we will be able to build our settlement

near Shechem. We found, we found the way, the way to the desert, We are building the complex, After an hour or so, they reveal us, the soldiers try to kill us physically, at the end of the day, they kill us, Rabi invites us to a meeting, very hard. The end of the sentence is when Rabin says to us, If you think the government will go after the genius of all these dozens of Jews, then you are wrong. And friends, Menachem Felix hates him. That's what I remember. We were already standing at the door, we had

already left. I said to him, next time we'll come thousands. The officers wrote to each other, Next time we'll come thousands. The activists from Hebron quickly managed to recruit numerous supporters. They formed a movement called Gush Emunim, the Block of the Faithful, guided by Rabbi Cook, who prophesied that settling the land of Israel would hasten the arrival of the Messiah. I think what is pushing us is so strong that in any place, either the government will be here or not, It will have to fall. But our desire to sit down... And I have no doubt

that he is stronger than any force that can stand against it. The gush emunim is a kind of Kistik. It is the channel that transmits the scattered waves of European thinking to the heart of Judaism. It is basically taking classical drawings of classical European art. That has all these romantic, organic foundations of the relationship of the people to their country, the sanctity of the land, and all these things, and to transfer them to the heart of the Yad. In spite of numerous forceful evacuations of the Elon Mores settlers from the Nablus area, the settlers seem

to be holding their ground, while the government appeared to be willing to negotiate. We have Shimon Peres, a notification that he was sent by the government. I advise them to receive the government's permission and to withdraw from their will. Rabbi Leminger leaves the room where the discussion will take place, and he calls his grandfather as his father. The head of the government does not call. Both Salish and Monish. 70% will get up. That's the life force of the Zionist revolution. Do you think the IDF will get out of here? I'm convinced they won't. What's going

on here? There's an entry of a religious component into politics. The moment you say it's a religious issue, the government that's involved in it is not wrong. It's not a wrong government. It's a crime. Is already in the sin area, not in the error area. Or, in a much more extreme sense, it's not legitimate. And the moment you say that the government is not legitimate, you're actually putting a powerful possibility into the political conversation. In the presence of God's servants Abraham, Isaac and Jacob, we come now to tell you that the government of Israel has

decided to establish a settlement in Elon Moriah. According to Wevinger's declaration, the government did not decide to establish the new settlement of Elom Noe, near the Palestinian city of Nablus. It allowed only 30 men to stay in the nearby military base, Qadum. The settlers decided that 30 men meant 30 families. I asked Shimon Peres after years, I asked him if he was competing. On this, The government agreed. His answer was very positive. He said, If I knew, then to what extent it would reach, I assume I would not be satisfied. Leadership does not mean that

it will lose control. What's called to lose control on the process. They don't understand, you can't say who has the business. Allah is not the only one. Who is this? Listen, why are you hiding? This is my land. My children, 15 children, a woman and two children. Their daughters and their sons. And they have nothing but Allah's provision for our children. When you take them and put them in their place, where will we go? Where will we live? There are people who are going to kill us. They took our homes and everything. But we are

not going to be killed. Wait, wait. What do we want? We want to live. We are the ones who are not alone. Right? It is written in the Book of Independence of the State of Israel, written by Yitzhak Ben-Gurion, that in the land of Israel, the Jewish people were born. Now, that's not true. The Jewish people didn't rise in the land of Israel. And the land of Israel is not our birthplace. The concept of birthplace is a European concept. The Jewish people started from Abraham Avinu. And Abraham Avinu tells him, Go to your country, and

from your birthplace, and from your father's house. So the Jewish people started from the fact that he left his birthplace, which was Ur-Gazdin. And the Land of Israel was received in Sinai from the Matan Torah. That is to say that the land of Israel for us is not the land where we were born. It is not born, but it is the land of Judah. It is the land where we are supposed to fill our role in the history of all of humanity and of all of creation. What if Israel comes here to build a kingdom,

a kingdom that will protect the world in the sense that the whole world will be in order? I think that there are usually some statements that there are stomach pains that deal with it, But a person is alive not to solve the problem of stomach pains. What is the purpose of the government? It has a vision. What is the vision? The vision of the people of Israel that I was born. Yes, within a nation that, thank God, is a spiritual nation, that has the interest of bringing this whole world here to complete, to real world

peace. The ideal of the life of Israel is to live such meaningful and wonderful lives that the G-D comes to us. We love the light of the G-D in ourselves. This is what is called, I will be your gift to the light of the G-d. That means we will be his great-grandfather. His great-grandfather, he does not give this light to this light and that light, and sends the light to the other. He gives because he gives. The units see him from afar, and come to him. In 1977, Menachem Begin won the elections and replaced Yitzhak

Rabin as prime Minister. Two days after his victory, Begin celebrated with the settlers of Elom Moreh, near Nablus. The first settlement that I became aware of directly was the one close to where I live in Ramallah, which was Dolev. I was driving through the Ramallah Latrun road, and as we passed, we saw trailers bringing mobile homes. By the time we came back in the afternoon, the mobile homes had been placed on the land. And I turned to the passenger, my friend who was driving with me, and I told him, you know, Anything that is built

so quickly can be taken away so quickly. And he said, I'm not so sure. And these words ring in my head to this day because he was right and I was wrong. Until then, I had not realized fully how serious. The threat of the settlements was... .begging? General Ariel Sharon, a military hero turned politician, his minister of Agriculture and the settlement czar. Sharon used the settlements to leverage his political power. He launched a massive infrastructure campaign and encouraged construction of new settlements throughout the West Bank. We are now in a situation where we have 80

settlements, including settlements that have grown, developed and expanded. Sharon's plan was to create what we call the Food plan. And build the Western security area along the Green Line to seize the power lines along the coastline. He also aimed at the establishment of a settlement. But in order to cooperate with the Gushemunim people of their generation, they dragged the settlement operation to the top of the mountain. To these settlements, because they wanted to give up... The Western agenda, to harm the order of the Arab settlement, And by doing so, to prevent the establishment of a

self-reliant Palestinian state. There is some method to position the gushimunim settlements. Between each Palestinian settlement, to strike a blow using a Jewish settlement, Usually, the Palestinian settlements are involved in the local topography, in the planning of the cities, in the beginning of the flood, and so on. Gush emunim, with a very brutal architecture, very foreign to the area, with red roofs, Sitting on the roofs of the cities. And another thing is to circle the central cities, and then comes the Supreme effort, which is also a big debate within Gush Emunim, to try to enter the

cities themselves. It's in between... It was up to them to do it in one place only, in the ancient city of Hebron. There was a little boy, oh, oh, like a little boy. There was a little girl, Oh, oh, like a little girl. And there was a little boy, oh, oh, like a little girl. And there was a little girl, oh, oh, like a little girl. And there was a little girl, oh, oh, like a little girl. And there was a little boy, Oh, oh, like a little girl. There is a midrash that I have

already painted a few times. A midrash that says, Three places where the nations of the world cannot feed Israel. And say, they are in your hands, because they were bought with full money. The temple of the Temple of Yosef Bishchem and the Temple of the Resurrection. Amen, my dears, may God bless you. When the first son was born to the Khoron family, Who was my son, he was asked in the Knesset if it was allowed to hold meetings at the temple of the Markela, and I received a letter from the Minister of Defense at that

time, that there was no need to hold meetings at the Temple, because the wine arouses the Muslim feelings of the Temple. You know, we are so concerned about the Muslim feelings. But peace and quiet, not in the Jewish feelings. Two years later, I have another son, and I don't ask anyone. I decide that this son will be the Covenant in the temple of the Covenant. Holy covenant! To the victory of the Torah and all the press in Israel, that, in the most mysterious operation, the first covenant was made in the graves of the fathers. And

then I saw that nothing happened to my father, that we put a bottle of wine in and made the covenant in the cave. And this child, this child, died in a bed of ruin in six months. And I said, I wanted to raise my son in society. It was in the summer of 1975. I was at the Yishivat Ha'esder b'kehat 4. Saturday night, 10 or 11, we're standing in the midrash and they tell us, now there's a flood. Come to Nachshon's house, there's a flood. We're leaving Nachshon's house and I didn't know the whole story.

And the flood starts to go. And we get to a military checkpoint and the soldiers don't let her pass. And Amosel stands up and says to the officer, you're not going to die. Why? The government doesn't care. Why? He says to her, Listen to me, Hevron will be returned. Do you want to take your child from a place where he will be returned, transferred to someone else? And then I decided that I would take out. I took the baby, which was wrapped in a blanket, in my hands, and I go, go, and I don't look

at the baby. And she started to go with the child who died in my hands. And the soldiers stand and see such a scene, and they are not able to stop it. We are going after her. Before that, we were going to Hebron at night, it was even quite dangerous. The soldiers ask in the connection, what to do. This question is increasing and increasing. She comes to the Minister of Defense, to Shimon Peres, and he gives us a warning, we're going to go. Two soldiers said to the Minister of Defense, Compared to the madman of

Hebron, to bury her son in Hebron. I don't know if she understood what was happening at that moment. I don't think she understood it. No one understood it. But this boy, Abraham Yedidia Nachshon, thanks to him, a Jewish settlement began in Heruah. The burial of the baby is a central event. Since there is a Jewish grave there, military security points are set to protect the grave from the burial. This allows some of the people of Kiryat Arba to feel more secure in their surroundings in the streets of Hebron. The assumption is that every point that

is crossed is not a situation from which another line is sent to the next achievement. The settler celebration of the holiday of Tehran in Qarun, the largest Palestinian city in the West Bank, turned over the years into a demonstration of dominance and of provocative defiance. As the only Jewish settlement inside an Arab city, Qarun became a magnet for Jewish extremists. The 600 settlers who live here are protected by more than 1,000 Israeli combat soldiers. Amid 200,000 Palestinians. I'm going to go ahead and start the recording. I'm going to, Hello, my name is, I'm a student

at the University of Michigan. When the Jewish people came as a nation, first, after they left from Egypt to the land of Israel, the Jewish people became a local world. And the way he decided on it, I think, is the way that suits us today. There are three possibilities. Whoever wants to help, will help. Whoever wants to fight, will fight. Whoever wants to accept, will accept. If you want to accept us, please, come to us, come to us, welcome. Just don't... You have to give up on political aspirations. He will be a leader among us.

Call it a settlement, Call it other terms, it doesn't matter. And we will treat it with respect. And show them to our Chinese. That is, as they say, he stands on his principles like a man. So I respect the enemy, but not the enemy. We need to fight him. In May 1980, six Yeshiva students were murdered in Hebron by Palestinian terrorists. In response, the day after the funerals, the Israeli government reversed its position and authorized a permanent settlement inside Hebron. For the settlers, that was not enough. They wanted revenge. They wanted deterrence. They wanted to

block the political aspirations of the Palestinians. Foreign. What was your role in the attack on the other cities? I cared for the means, the plan, The organization, and everything I needed. As a guerrilla operation, we need to know for sure that we are being attacked and to decide that this man is dead. And I was involved in this decision regarding the leaders of the cities, who were then the leaders of the terrorists, and I personally injured them. But the claim that the leaders of the cities are terrorists is also a claim of yours. It's not...

They organized themselves as leaders of the cities, but they called themselves leaders of the National Commission for National Intelligence. It didn't expel those who attacked them, that's why we attacked them. In April 1984, members of a Jewish terror group placed bombs under six buses, attempting to kill hundreds of Palestinians. They were caught in the act, and all 25 members of the Jewish underground were put on trial. They are really good people. In my opinion, they made a mistake and they failed. And I fought against several people. Those guys said that the government would do this,

that, and that, and they didn't. And then they decided, as if they could, to help the government to do things that the government couldn't do. There is the part of the intimidation, and there is the part of the intimidation, And there is the part of the intimidation of people who are disturbing, and the part of the heads of cities. And there is the part of the intimidation that needs to be reduced. What is your plan? What do you want? To destroy the building. To kill it. How to destroy it? With weapons. How many kilos of

the terrible accident has not yet been committed. The building remains on its vehicle. The Temple Mount is actually transformed into a kind of Temple of the Lord, Where two very strong national movements, in their stamina, in their determination, are ready to destroy generations of young people. So that this place will be under their control. It's actually a temple of the Lord. It's a temple for human sacrifice. If it's holy to me, it's mine. And anyone who understands something about the concept of holiness knows that such a claim is hidden in deep inner hiding. To say

something that is holy is to say that it is not under your control, not under your ownership, not under your sovereignty. I have about 3,000 dolams. And in the mountain, about, maybe... More than 300. What do we see there, just behind you? That's Esh Kodesh. Have you been there? A settlement. Yes. No, even though the land is mine. It sits on your land? Yeah, it's in my land. Did you try talking to them? No. Why? Because they won't listen to me. Mati, Where are we? In the olive grove. And who is dealing with these olives?

And now I'm pregnant. What do you mean by now? Now. And in the future? It could be that one day we will lose these trees. Who decided that it is yours? First of all, God. How do we know that it is what God decided? My grandfather used to pick the olives, while the Turkish had the quarters under the tree. And my father picked the olives while the British had the quarters over there. And where are the Turkish, where is the British, where are the Jordanians? All gone and the land stayed here for the owners of

the land. And that's what makes me optimistic, anyway. Every person has a job. We have a job here. The Jewish people have a job to conquer the land. To destroy it. To destroy the Jews who live there. In the state of Israel, as you see it, Do only Jews need to live there? Mostly Jews. I don't see a place for Arabs in our country. And you don't mind that they call you a Jew? I'm a Jew. I say every morning in prayer, Baruch Atah Hashem, that I'm not a Jew. I'm a Jew. I will stop

a Jewish trample, and I will not stop Trump from being an Arab because I am a traitor. And I am also only employing Jews and not employing Arabs because I am a traitor. And I will not give charity to an Arab who asks for charity. Because I am a traitor. If she would go to their organizations, if she would go to the Hamas organization, maybe there they would give her a few shekels. What do you want from me? I don't know what you are doing here. What do you want from me? I am your leader.

Get out of here. Get out of here. Foreign, foreign. This is actually a performance by Annie Sepp, who helped me with the C-Slam. It's an entry into the Muslim life, and their fear is that it actually drives the whole dynamic here. After all, how do wars begin? They are 60 every time they spread more. They say, let's kill them while they're still young. And they force us to conquer areas we didn't intend. We didn't intend to. In 1947, we took half of Israel. We got 48. We took them. They started a war. We got 67.

We returned from Gaza. They are forcing us to return to Gaza, to Dava Shomron. This is a dynamic of prophecy that is oppressing itself. They are creating here the Israeli simplicity and the actual opposition. The first uprising in the occupied territories, the Intifada, erupted in December 1987 and appeared on television screens around the world. The Palestinian boy with a stoning hand was presented as David and the Israeli soldier as Goliath. At the same time, the settlers, forced to move around in armored cars, saw themselves as victims. Hundreds of Palestinians were shot and killed, but the

intifada went on for years. First Intifada was when the Palestinians in the West Bank realized that if they don't rise up, then their whole land and the terminal disease of the settlements would eat them up. As the clashes continued, many in Israel concluded that military force alone would not end the violence. The need for a peaceful resolution, they said. Became all the more urgent. In 1992, Yitzhak Rabin was elected prime minister for a second time and froze all settlement construction. CTC Yuretmo. Two settlements, each one 30 families. To give them security at the front lines

or at the security lines, a quarter million dollars for a family. I will not talk about the cash that was demanded. To give security to the settlements that do not give us security. A year later, Rabin and Arafat engaged in a peace process aimed at reconciliation and fulfilling the right of Palestinians to self-determination. The Oslo Accords, signed in Washington, included a commitment by Israel not to build any new settlements. In the Oslo Agreement, the area will be divided into a legal position of A, B and C. A says that Israel transfers all the rights to

the Palestinian Authority. On the other hand, in B, Israel maintains a high degree of security for the Israelis. Area C is 60% of the area of the Western Haggadah. There we have all the settlements. And that's... In the sovereignty of Israel. Rabin, in Oslo says, settlements are the last story, the last item on the table. He says, This is my pressure against the other side. But you have to remember, many times you are turned into a slave to your resources. By the way, something similar happens on the Palestinian side as well. Palestinians never told the

Israelis, we're going to the end of the conflict here. And the Israelis never told the Palestinians, we're going to a Palestinian state on the basis of the 67th border. They said, we'll leave it there until the end. You can't manage a process like this. On the way, terrible events are expected. Israelis asked us, explain to us what kind of peace process it is when buses are bombed on our streets. Palestinians asked us, explain to us what kind of peace process it is when there is a continuation of colonization. And even more massive presence on our

roads of barriers and so on and so forth." Stop Oslo and save the land became a rallying cry for the settlers and their supporters. Prime Minister Yitzhak Rabin was marked as the main portrait. On a wintery Friday in February of 1994, Dr. Baruch Goldstein of Kiryat Arba'a headed for the Tomb of the Patriarchs in Hebron. Beforehand, Goldstein told friends he had a plan for ending the Oslo Process. On the sixth day of Yud-dalet in Adar, in the city where the common love for Israel and Ishmael is alive, a Jewish chilel, The sanctity of the Temple

of the Resurrection, at an hour when hundreds of Muslim believers, they prayed to God, And in the midst of the Ramadan holiday, the Jewish Ben B'Li'al opened fire, killed dozens of Muslim prayer members, and destroyed dozens of other rabbis. No, and likewise, we say today, you are not part of the Israeli army. You are a target for Zionism and a target for Judaism. Adam Tzanuha, A tzaddik, in any case a great Talmid Recham, helped Arab Jews, soldiers, men, women. Now, Baruch Goldstein went to the Ma'arat Hamakpela on a Purim evening. And he heard there, beyond

the crowd, God is great, He fought the Jews. So he knew that tomorrow would be his day, and he did what he did. While Yitzhak Rabin was describing Goldstein as a disgrace to Zionism and a blot on Judaism, many on the extreme right eulogized Goldstein as a hero and martyr. One of the many attending Goldstein's funeral was Bar-Ilan University law student Iga Lamir. On November 4, 1995, Amir carried out his own plan to end the peace process and save the settlements. He murdered Yitzhak Rabin. Rabin was dead, The Oslo process was blocked, and the settlements,

designed to prevent Palestinian territorial contiguity, escalated. Ongoing frictions along the B and C area lines. The second intifada was by far more brutal, more savage, and more lethal than the first. More than 4,000 Palestinians and 1,000 Israelis were killed, among them 200 settlers. The ongoing violence and the settlers' demand for better protection led to the construction of hundreds of kilometers of separation barriers, bypass roads, tunnels and bridges. To create a separation between Israelis and Palestinians in the West Bank. We have created rules that prohibit Palestinians from entering Israeli municipal areas in the West Bank, that

is, settlements, unless they have a separate area. We have also created rules that prohibit Israelis from entering the West Bank's A areas. We have created separate residential areas. We have built roads that were intended to serve only the Israelis. And roads under which the Palestinians were intended to serve. This is the Palestinian city of Beit Jala. And the idea of this very expensive two tunnels and bridge is to shorten the distance for these settlers and make it possible for them to reach their settlements and Jerusalem in a matter of eight minutes. It allows the Israelis

to pretend that they have never left Israel, although they have left Israel of 67 and gone to their illegal settlements on the Palestinian side. They are able to move from these two places, from Israel to the West Bank, without feeling that they have moved away from sovereign Israel. I was born here. It's not a decision. Okay, I'll move to a new place. I was born there. It's not a one-off thing. All the talk about crossing the green line and all that, it's not like... I don't see it, because in my opinion, it's part of my

life. I don't see it. I don't see the barrier I'm crossing when I'm traveling to Jerusalem. It doesn't exist. Because I'm just part of it. Why did you decide to build your home in the North of York? We loved the idea and we live in a place that is not legal. We thought that if this place ever existed, if someone came to destroy our home, we would be able to tear it down and not let it be destroyed. This is Hwara, this is Odala, this is Awarta, and behind us is Irak and Burin. These areas

that I called the Yahn are affected by the settlements that we have. This is the settlement of Tsar. These are the last settlements that were attacked. The village of Hawara is under us, this is the road that leads to the high mountains. And on, and on... And the people of Israel, As they see it, they are satisfied, not disturbed, unfortunately, by all the mountains and the mountains. How is it that there is no judgment here in Isaac? Judgment is ultimately a conscious judgment. This is the true judgment. Judgment in the sense of determination. What do

you define that is really yours? And what do you define as not yours? A scale is a mental scale. A scale in the head. The physical scale really doesn't serve anything. A physical scale tells the Arab that up to the scale... That's your territory. From the grave, that's the territory of the Jews. Why don't you put a grave around the graves? We want to put a grave around the graves so we can tell the settlers where they are? No! These are lands that we have been given. But it will protect you. No, no, no, no,

no. What do you mean, no? What do you mean? No, this is a grave for the settlers. That you have no place to go, and you can take it to the border. We don't want it. We don't want to put a wall. The land is a place for the settlers to live. This is their land. We want to take it and we will go on it. And it is our land. My neighbors in the GIV'a region live a thousand times better than those neighbors in the GIV'a region than you. And I remember the memories of

the past six days. They live here perfectly, they live here very well, they live here better than any other Arab country. We don't do anything bad to them, we don't blame them, they get a much more comfortable life here, on a private basis. We have Arab workers, and they are in excellent conditions. And here, one of the workers got married, He said, How unfortunate that I can't invite you all to our wedding in the village. And why didn't he eat? Because they wouldn't let him. In the village, they will cancel the wedding and we will

not know how to get out of there. Can you invite him to a wedding? What kind of question? Why not? To Batayin? Not to Batayin, to Gavna, To... No, no. To batayin here, no. Why? Less, I mean, let's say, they will be punished less, but there is also a contradiction in these things. If you want to invite a Palestinian here, can you invite a Jew here? No, You can't invite. A jew to... You can't. If I have friends, yes. But there is no entry for Arabs in the house. We don't allow Arabs to enter. You

have an idea of what this is? Okay, so if you want to change these things today, it's a different question. You came here to know something. You can't decide that you want to change now. Decide to change. You can't change our first spirit of the settlement. Do you understand? I think it's really disgusting not to let Arabs in here. It continues. Very much. People who are not Jewish, like... Now think about it, okay, young people who don't understand, don't understand life, Can say things like that. But when you grow up, and you open up, and

you see, and you go around the world, you can't not think the other way. If I go to a place where they say to Jews, there's no such thing. Okay, but maybe it's time to write the next one. No, not like that. I didn't say it on TV. Not in front of the TV. Not in front of the TV. You didn't have to invite me. Right. Sure. Okay. In our area, in the nearby village, there was a situation of stone burning. Sometimes. I said, I'll go to the village. I felt for myself. I asked who

was the head of the village. He said he was without weapons. They saw I was without weapons. They shot me in the face so I couldn't think I was holding something. I stood alone and said, look, recently there was a head-strike here. I said, time after time, I just want it to be clear. It won't be any more. We are neighbors. That was a clear statement. It won't be any more. If we put it in the hands of parents, sometimes a child gets upset, He gets upset. There is a head-up, there is a head-up. But

you respect it, you close it with a smile. That's not it. Yimel Ha'ad. Where are you from? I'm from Meta. How is the situation here? We are not allowed to enter the city. Where are you from? Is it forbidden or not? Are you from the city or not? We are from the city of Sheikh. Who is from the city? Jews. When there are two groups living in one area. And they are officially tested in the definition in terms of their political rights, their economic rights, their legal rights, And the key to this test is total

negativity, The question is whether they were born Arab or not. How do you call it? It smells like apartheid, It looks like apartheid, it sounds like apartheid. That's what apartheid is called. So they don't call it that in Dutch. In Israeli Hebrew, they call it kibush plus itnakhluyot. The modern law is based on the idea that it is territorial. If I go to Amsterdam, and in Amsterdam, it is allowed, for example, to smoke marijuana, so when I'm in Amsterdam, I'm allowed to listen to Marich Juan. The old law, the old law, the old law was

based on a personal status. That is, one law for Jews, one law for non-Jews, one law for women, one law for men. Today, the modern law is territorial. In the Western GAda, we have returned to the old law. We have given women, according to their national origin, Different laws. We are talking about two things. One is, there is no equality in political rights. And the other is, there is no equality in economic rights. The ratio of the integration of Israel into Palestine is about 1 to 20. People do not understand that there is no community

or communities when the gap is like that. This park can only be controlled by force. But until people understand this, there will be many, many, thousands of people here. The West Bank has become home to thousands of Jewish immigrants from all over the world. The Israeli Law of Return grants all Jews moving to Israel automatic citizenship, Including those settling in the occupied territories. I am the King of the world, I am the King of the world. Physical separation between Israelis and Palestinians, combined with the growing confidence that no Israeli government would withdraw from the major

settlement blocs in the West Bank, encouraged settlers who were drawn more by socio-economic opportunities than by biblical prophecies. Those newcomers account, in fact, for the vast majority, about 80 percent, of the Jewish settlers in the West Bank. Why did we come here? We came to Jerusalem, 88 meters. We gave birth to another child. We decided to expand. Another room, the additional meaning of 400,000 shekels. Another room in Jerusalem. And in a few minutes, we could have brought all this here. What do we have here? We have here... Hmm... 320 meters. Built. Built. The room of

my bed is 45 meters. I said to myself, this is half of the previous house I had. But I said, well, we're already coming here, so let us enjoy. I always wanted a room in the bedroom. How long is it from here to Jerusalem? I do it in seven minutes, Because I leave at 4 in the morning and leave at 5. I also do it from 5 to 6. By the way, there is no room here that is 2 meters wide. There is no pressure. Both countries are not against each other. The green line is

only a psychological issue. There is no significance in the field. The land of Israel has become one geopolitical unit 20 years ago. Now, what remains is the desire of people who do not want to engage in politics, to improve their livelihoods and build a fortress for themselves. With gold, with iron, and with a reward. And then, if you subjugate them, even if they are not in the land of Israel in its entirety, they will support the land of Israel in its entirety. Because it protects the new level of life that they created, or that they

created for them. After the Oslo Accords, Israel was committed not to build any new settlements. It did, however, massively expand the existing ones. At the same time, a new form of settlement emerged the outpost. More than 100 outposts appeared across the West Bank, considered illegal not only by the international community, But by the Israeli government as well. Leading on the edges of the larger West Bank settlements, new kinds of settlers call this place home. Adventurers, converted Jews, born again, repentant, all reinventing themselves in the biblical light of Judea in Samaria. My parents were usually hippies,

and so were my parents. And from this place, which is sometimes extreme, They went to another extreme, as the response is characteristic of the. We took the old bus, bought it and turned it into a shopping mall. My mother came from an American family, let's say, regular. We called it WASP, from the outside. And what religion? Listen, they were all Protestants here. For many generations, they haven't been Protestants. I know they were left in a unitarian regime. Do you consider yourself a Zionist? A Zionist? No, really not. So why do you live here? Because this

is my place. I came here, my strange life brought me here. I feel very connected to this place, I love this land. And this is my place, This is my place in the world. I am my Lord, Your God, whom I brought to you from the land of Egypt. Be to you, God. I am my Lord, your God. Truth. I think that Israel is God's land, not mine. Israel is God's land, and I am a resident here. And my neighbor from the village is a resident of God's village. And that's why we have a balance

between one another. Because we have one place to go. That has a place for both of us. That's why I don't think Israel is mine at all. I am a resident here. Israeli occupation that began in 1967 will be ended through a settlement negotiated between the parties and consistent with the recommendations of the Mitchell Committee. Israeli settlement activity in the occupied territories must stop. In 2004, President Bush's massive pressure on Prime Minister Ariel Sharon was on the claim that the obligations he had given to the U.S. government were not complete. What were the obligations? To

clear all the deposits from the beginning of his term as president, not to transfer state funds to settlements, And the third obligation was not to build beyond what is called the construction line. None of these commitments were fulfilled, and President Bush was very angry with the Prime Minister. At the same time, in 2004, I asked Prime Minister Sharon to prepare a report on the illegal settlements in the West Bank. I was appointed between 1995 and March 2005, when I received the government report from the five districts. The findings of the report were that whoever was

behind the establishment of these districts was the state of Israel. Behind the government's back, in an unlawful way, but within the involvement of government offices, Such as these and others, settlements, local councils in the territories, But they are the ones who established the organization. Israel, and everything is illegal. That is, the illegality has become a foundation. The government cannot decide to establish new settlements. Because the Americans probably received the obligations on their own, and the prime Minister did not want to remove them. But along with that, the desire to establish settlements was there, and they

found this patent, this method. And found this patent, This method. That the government does not know how many settlements are on the budget of the state. Sasson's recommendations were never implemented. While the government continued to finance settlements and outposts in the West Bank, Sharon had another plan to stifle international condemnation and domestic discontent. It is no secret that I, like many others, believed and promised that we would be able to hold on to the flag in Nitzarim and in Kfar Darom. But the changing reality in Israel, in the region and in the world, required me

to make a different assessment and to change my stance. It is not possible to hold a flag for the dead. And I will hear it before you. With the help of God, the public will not be ignored by any place. You see, the Americans are going to destroy the United States, and they're going to destroy the United States. So it's going to be a big deal. You know, it's going to be a great deal. So it's going to be a big deal. Yes, we're going to be a great deal. We're going to be a great

deal. The sons said, it won't happen. Pray hard enough, stand in the corner of the altar, and if you pray hard enough, it won't happen. Today, it won't happen. And it happened. What happens when the prophecy promises you something very, very concrete, which is clear that the what happened with the help of all kinds of ways. And not only that, but they usually embrace their efforts to achieve the same salvation that was promised to them and did not happen. That is, the Mashiachic character only strengthens from the failure of the prophecy. The Lord gave, and

the Lord hath taken away, believers say. In the Gaza Strip, it was Sharon who gave and who took away. The great builder, who employed his political and executive powers to establish the settlement enterprise as an irreversible fact, was also the one who gave the order to destroy the Gaza settlements. In Israeli society and the world, They saw Gaza as a prelude to the peace process. A promo for the big presentation of the development of the Western Agenda. But it wasn't in his cards, it wasn't in Sharon's mind. Gaza intended to cancel the peace process. A

year after the disengagement, Hamas took Gaza over, but the West Bank settlements continued to flourish. Since the evacuation of 7,500 settlers from the Gaza Strip, more than 150,000 new settlers have arrived into the West Bank. We are a volunteer organization called Hayuvel, which means the Jubilee. People like us all over the world that began to read the Old Testament and realized, hey, like, how do we... Help be a part of this amazing thing that's going on. Me to be here and doing this, it's one of the most significant things that I've ever done in my

life. A Tennessee boy standing on the mountains of Samaria. And I'm planting vineyards, which Jeremiah prophesied 3,000 years ago. So we're on the Jewish people's side, for sure. There's no way we're going to fight against them. We wouldn't dare after seeing how God fights for them and all the different wars that have happened here. We will stay on their side. Israel was created by God, and God has given them the land. And they do not occupy that land. They own that land. John Hagee is the founder of Cornerstone Evangelical Church in San Antonio, Texas. His

national radio and television teachings are followed by millions in the United States and around the world. Even if controversial among settlers, evangelical support of the settlement enterprise is undeniable. Financial donations, hundreds of volunteers, And political support in the corridors of power in Washington. Don't you find yourself conflicted to read this? Area where there is so much animosity between the Palestinians and the Israelis? It doesn't affect us at all. We don't see it at all. It seems like it's a different world. You know, when you're here, everything's peaceful. Everything's wonderful. We bring our families, our children,

And it's not a war zone here. In March of 2011, two young Palestinians, Amjad and Hakim Awad, from the village of Awarta, snuck into the nearby settlement of Itamar. They entered the home of the Fogel family in the middle of the night and stabbed to death Ehud and Ruth Fogel and three of their young children. During his interrogation, Amjad Awad, who initiated the murders, said that he wanted to give God something that God would like. He didn't understand that his father was dead. So when I raised him, I was covered in blood. The kid was

all... How did the murder affect the settlement? It's funny to say, but it affected it for the better. The settlement was very strengthened in terms of... The West Bank is scattered with dozens of outposts that were established in response to the murder of settlers. Many of the outposts are also named after the victims. Tell me, can I get out of the house? No. Why? Because it's in your house. And why am I not in the cage? Because you didn't find out. What didn't I find out? That Arabs were kidnapped. Oh, but you're a rascal? It's

a shame to be a rascal, right? Because I'm small. You're small? You kidnapped Arabs? No. And if it's a big one, what will happen? Will you come with me? Where will you come with me? What will you do with me? With me. Yes? Who is the police officer? Yes, There is a lot of foreign. They call you the grandmother of the high-ranking youth. What is the high-ranking youth? It is the youth that the left likes to protect in order to liberate the settlement. In reality, they are the puppets that are on the front lines of

Zionism and settlement in the land of Israel. These are the two divisions. What is on my mind, brother, is the transition of the Shavit to the next generation. So foreign Of young people who say, look at the Palestinians, the martyrs, with caps and hats. They don't have a political cost, but they can throw a bomb on the other side, so that there is such a dynamic that will prevent... pitaron. Why did he take you away from the garden? It's political corruption. Look at the activities we're doing. We're building settlements, It's very disturbing. We're building dams,

we've built a migration level. It's hiding all kinds of places that are very, very, very disturbing. You see, I'll give you an example of why it's disturbing. Barack Obama came to Israel two years ago, or something like that. No, no, Before that, they destroyed a migration level. Now tell me, who destroyed a migration level? It's a cliff, A cliff more than here. Who cares? There are no families, no electricity, no water, no electricity. And you see that it's interesting, the president of the United States. And when the president of the United States opposes you, how

does it feel? It gives me the feeling that I'm on the right path. And what's the next step? Not only to establish settlements with Yevda and Samron, But also to pass over to the eastern Jordan, and to capture it and build it. But beyond the eastern Jordan, there are other states. There is Jordan. All the time. So what are the borders of the land, according to your opinion? The borders of the Torah. What are they? From the Hebrew, to the Hebrides, To almost the Dirak. And the Nile? Yes. Further? I don't know. The security borders

are the space between the Nile and the Perth. What can the people of Israel buy in this space? This is a representation of the security borders. The security borders were given as an option that in this space, any place that will be your territory, you will have it. The land of Israel will be spread all over the world, one of the nations. Any place that is occupied and we decide it is the land of Israel, it will be the land of Israel. These people are asking to open the borders of the state according to their

own policy, without a government decision. That gives the will of the people who voted for it. And they are asking the public, what kind of state will it have? The problem is that it's not just the borders, the problem is that it's the essence of the state. A democracy in Judaism... The Jewish issue is increasing. It could be that the Jewish people set up a tyrant who cannot later, because of this tyrant, Deal with his most elementary needs. Look, the question about democracy and the notion of the Torah is complex, like everything else in life.

Let's put it this way, those who live according to the Torah of Israel do not act from democracy. That is, this is the technique of government that exists today. If it didn't exist like it did 200 years ago, it probably wouldn't be 200 years from now. We are facing today some kind of undisputed paradox, that it is impossible to connect the whole land of Israel. Israel's Democratic State and the Jewish state. That simply won't work. That means that this coalition, one of its flaws, will have to be destroyed. Or that Israel's state will be divided

between the Jordan and the sea, and then it won't be Jewish, or it won't be democratic, Because the demography, of course, will be the most important thing. Or that Israel's state will be limited to the 67 lines, and will keep its Judaism and democracy from several angles. In May 2015, Rabbi Moshe Levinger, the legendary leader of the early settlers, passed away. His funeral procession began with a eulogy by the President of Israel at the Tomb of the Patriarchs and ended with burial in the ancient cemetery of Hebron. It's not a small thing. I'm not in

a position to tell you how it will change and when. But I know it can't go on like this. The bees are shivering, I know they're in the rain. And I'm afraid that I'm going to fall. I can't get up, And I don't want to stay here. I feel like I'm stuck in a storm. I'm so afraid that I'm going to fall. I can't get up, I don't want to fall. I can't get up, We are determined to invite the head of the Jewish House, Sarah Kachel, Sarah Dato'i, to support our brother, Dali Baruch Hashem.

All kinds of places in Europe are trying to tell us that this is not our home, That this is not our country. If this is not our home, then I am homeless. I am homeless. That's a lot. And the European situation. It's another union, another holiday, and another return.